the adoption of these tribes took place in al-madinah in the month of the prophet, that is, the salethe prophet in the 9th year of the hijra. but if we want to rely on an element that shared almost all of its properties or was more general, we should emphasize on the element of insight, that is , they did not know the time, the correct understanding fell on the tongues, and imam hussain in every assembly and on every occasion he is busy enlightening and guiding people. some advise the companions and followers of the imam and some protest against him. about properties what goes back to them was several factors. for some of them, al-mammal al-fun. worldliness and interest considerations for some of them, age requirements of old age, usually conservatism and loss of revolutionary spirit and sense of responsibility for some, jealousy of some of these is the main factor in lack of sense. ibn umar ibn khattab is one of the elders of the companions who often come to the presence of the imam in makkah and about political issues. socially, they sit down to talk. but what results can these dis

the victory of islam after the conquest of mecca, the acquisition of these tribes will fall on al-madinahhnae of the messenger, that is, the sale of the messenger, if in the ninth year of the hijra. but if we want on one if we rely on the element that almost all of its properties were common or more general, we should emphasize on the element of insight, that is, they did not know the time, the correct understanding of the incident. they didn't find the insight that means they know what is happening now. this loss of insight affects most of them. the prevailing political climate has created an approach in the eyes of elders who don't dare to oppose the status quo. the subject of yazid's superstition is on the tongue. and imam hossein is busy enlightening and guiding people in every assembly and on every occasion. some advise the companions and followers of the imam and some protest against them they do. regarding the properties of what is returned to them , there were several factors. for some of them, al- mammal al-fun. property, secularism and interest considerations. for some, the requ

waft al-madinah mahnae al-rasul means the selling of the rasul in the 9th year of the hijra, known as ``um al-wufud'', which means pledging allegiance to politics and not to faith . emphasis means that they didn't know the time, they didn't know the correct understanding of the incident, they didn't find that insight, which means they know what is happening in the moment . an approach has been created in the eyes of the elders who do not dare to oppose the status quo. the subject of yazid's superstition has been talked about and imam hossein is busy enlightening and guiding people in every assembly and on every occasion. some of the companions and followers of the imam give advice and some object to him . about properties. what came back to them were many factors, for some of them wealth , wealth, worldliness, and interest considerations, for some, age requirements of old age, usually conservatism and loss of revolutionary spirit and sense of responsibility, for some, jealousy, some of these were the main factor in the lack of jealousy that regarding hazrat aba abdullah, having the mu

the separation of me and the ansar, and there is no imam al-masat, here, the truth means those of al-madinahse contents were separated from him in the blink of an eye, and there was the instillation of the hand through ibn tuwa. the one who informs me is the eyes that can be quoted inside, that is, al-kufi community. the fight in the streets ended between muslim and masaari the al-amayi rule until the evidence was given , the evidence was given, and the evidence was given, but when he went to the palace , he did not accept the evidence . accompanying, if those who had the duty to support had supported all this , the situation could have been different. obaidullah bin abbas came forward and said to muslim: he should not cry for these incidents like you. muslim says: i swear to god , i don't cry for myself and i don't fear being killed. i for lam abki limnafsi, but abki ali al-imam al-hussein before this, muslim had sent a letter to imam al-hussein, peace and blessings of god be upon him, telling him that all the preliminaries were dead , and that kufa was ready to receive and help you. it cau

but him for consultation and consensus qasr calls marwan al-hakm also in al-madinah , that is, when he intervenes after calling on al-walid for al-imam al-hussein to take the oath of allegiance from me, after the death of muawiya to take the oath of allegiance, he will leave in the morning, and marwan's opinion is that it is a very urgent action at that moment to prevent the possibility of any chaos. he tells the governor: until the news of muawiya's death spreads in the city, it is better to confirm the allegiance, otherwise there is a possibility of rebellion. imam hussain, peace be upon him, never had the foundation of disobedience and inciting people against the government . he is in agreement. the peace that was established between their brother imam hasan (peace be upon him) and muawiya until during muawiyah's lifetime, he remained loyal to the leader and leader hazem, and clearly when walid's message reached the imam , he placed some of the young people of bani hashem and his slaves in the process of going to dar al-amara and asked them to be the master. and accompany them. the

well, kushan said, "the caravan has come to the gate of kharjat al-madinah." of them came, yes, the caravan is empty. the men who went with hussain bin ali, except for ali bin hussain, no one came back . it is certain that all of them were martyred. expressing sympathy for the caravan of captives of the ahl al-bayt of madinah is a form of mourning. he did it, but if they were on the job and had knowledge and had the love of the ahl al-bayt in their hearts, there was no such thing. after that, imam al-hussein's position was to protect the nation, even if he partially stopped the nation and explained the truth of the falsehood. the people gathered in front of the tent of imam sajjad, peace be upon him. they do. while tears are falling on his blessed virtues, the noble imam followed the orders of the prophet regarding his family. it is reminded and the mourning for the martyrs of karbala is made public. o people, we have been crushed, displaced, driven away from the cities. as if we are the children of relatives. i swear to god, if the prophet, may god bless him

marwan al-hakm also in al-madinah, that is, when he intervenes after the call of al-walid to imam al-hussein to accept the pledge of allegiance, in marwan's opinion , it is a very urgent action at that moment to prevent the possibility of any chaos. he tells the governor: until the news of muawiya's death spreads in the city, it is better to confirm the allegiance , otherwise there is a possibility of rebellion. imam. hossein peace be upon him has never had the foundation of disobedience and incitement of people against the government. they remained loyal to the peace treaty that was established between their brother imam hassan (peace be upon him) and muawiya until the lifetime of muawiya. quaid and waquaid hazem yaldivar clear. when walid's message reaches the imam, how many he places the youths of bani hashem and his slaves in the process of going to dar al-amara and asks them to be armed and accompany him. the imam's companions are supposed to wait outside the building and if they hear the imam's call, they will take him inside, and if not, they will stay until he returns. i mean, it's l

when they go out , they find a child outside the village, near the village, in al-madinah , they killm, they kill them, they kill them, they kill them , they kill them, they kill them, they kill them. ibn aqeed was arrested by ibn ziyad's security forces and martyred. suleiman bin sard khazaei, ibrahim bin malik ashtar, mukhtar thaghafi, abdullah bin harith, maitham tamar, ali bin yazid kolami, isba' bin nabateh, harith bin aber hamdani and hundreds of other shiites of ahl al-bayt were also arrested and sent to prison. one of these factors is the atmosphere of fear that ish'a obaidullah bin sihad in kufa is, he is arrested, his words are his names, his leaders are the sheikhs of the clans, and thus the state of the shiites in kufa is without leaders and it is difficult for the group. the leadership lacks that they have a position that leads to different opinions and different positions , so this is what i meant by removing the spirit of al-mubadrah from the kufi community in the victory of muslim and in the victory of imam al-hussein, and that is why the tyrant wins in tyranny, except

al-amarare palace qutb qutb al-rahha, if the palace falls, he takes control of al-madinah, then muslim bin aqeel will try to overthrow the rule in this province by usurping the palace, and for now , if he succeeds in this position, let him change. when some of these properties were given to imam hussain (peace be upon him). writing letters, the masses also followed them, and writing letters, when these properties went to obeidullah ziyad's side as a result of the threats, the masses also followed them. in general, we have another group in history, we have properties that these are not sunni sunnis. but at the point of comparison , they have the pain of religion, because it means that it must be polarized , that is , the numbers are few and far between. and encouragement also to the people god almighty, ibn ziyad invited some of the nobles of kufa to dar al-amara and made a quick political agreement with them, people like kathir bin shahab muhammad bin ash'ath and others. they prevent their men from arousing. hani is beheaded in the city square by order of ibn ziyad. this is while not a

i am al-madinah , which is the center of al-hawqi al-umayyad in al-hijaz, the center of al-qawh al-awwalssein bin peace be upon him is a well-known holy figure in the society. but many people who suffer from ignorance, worldliness and short-sightedness , have the ability and desire to follow such a character. do not have accompanying such people with the imam in opposition to. yazid is unlikely or even ruled out. this is how muhammad bin hanafiyah, after offering to go to mecca , has another order to the imam. send your messengers to the people and invite them to you. if they pledge allegiance to you, thank god. and if they don't accept your invitation, your honor and superiority will not be lost and you will suffer. for now, with the qualities that were famous about yazid, if al-hussein was a pledge, the matter would be confused with the people. basically, the islamic ummah did not know this system of the qaisari, the emperor who inherits and inherits the authority in it, then i am the one who gave this authority and the right of inheritance to the umayyads . abi talib, i swear to god,

i did not want it to be al-madinah, makkah, it is the location of the destination in order to find theper starting point for the confrontation of the umayyads , yazid imam al-hussein, who is the leader of imam al-hussein, means that he is capable of self-sacrifice. how do i choose on this. should i overcome being killed, or if i do not overcome being killed, where should i be killed, which creates an awakening , then the choice of this hand of hussain bin ali is in me. his medina will definitely be killed , there is no way to overcome it, but if he is killed here, it will have no effect on leaving medina. imam hussain, peace be upon him, visited finally, he gives a will to muhammad bin hanafia , in which it is stated that i am not leaving for the evil of corruption and injustice, but for the reformation of the ummah of my ancestor, the messenger of god, may god bless him and grant him peace. all these things people can resonate. we might say that in sha terminology, this is a reflection of every day being ashora and every place being karbala, but in some way we need to actually bring t

i said, well, kushan said, the convoy has arrived at the gate of kharjat al-madinah, everyone is coming, yes, the convoy is empty , these are the men who went with husayn bin ali , no one came back except ali bin husayn, surely i have been martyred, jafar, all of this, when this convoy returned, there is a big question in medina was established. expressing sympathy for the evening caravan of the ahl al-bayt of madinah , with what manner of mourning they received, but there was no such thing as being active and knowledgeable, having love for the ahl al-bayt in their hearts. after that, all the constructions show that the position of imam al-hussein is the foundation of the nation, even if it is partially that he stopped the part of the nation and clarified the right of the people, people gather in front of the tent of imam sajjad, peace be upon him. while shedding tears on his blessed virtues, the noble imam reminds the prophet's orders regarding his family and publicly mourns the martyrs of karbala. o people, we are fragile, displaced and far from the cities we became it seems that we a

this election does not come from the fund, but contrary to all these arguments of this marjfon in al madinahbaseless words of theirs were invalidated. this project is organized with the joint cooperation of basij student organization of imam khomeini institute of education and research. the 29th course of the provincial plan will be held in mashhad for 40 days with the participation of 2,000 students. khoda zahedi of the sed and cima news agency, mashhad. the head of iran's national productivity organization said: in the 13th government, more than production was seriously on the agenda of the 13th government. the 13th government discussed the promotion of bahrabi as one of the topics we had key government programs in the field of transformation of the country's economic environment. alhamdulillah, in the first three years , the country managed to grow by 3.5%. operators must issue official invoices to fruit sellers. according to mr. omarollahi, the fruit sellers in the city also take into account the profit up to 35% compared to the price of the fruit at the food and retail level . according

individual in it, in its quality and in its quality of continuity with the life of the people of al-madinah. al-mughniyat and the singers of the singers, when going to madinah, do not notice that the bad transformation happens with the habit of producing many of the lessons of the life of the jahiliyyah, and if we are going to do a historical approach to taluk al-fitr, do not note that the umayyads were in this area, they did not allow the conquest of the songs and the conquest of the places of singing, which is harmful to all. this is because the people do not interfere with their political side, do not participate in the fate of the nation, after calling the imam to darul amara, the governor of medina could not take the oath from him. after returning from the governor, imam hussain, peace be upon him , went to visit the shrine of his grandfather, the messenger of god, and spent the whole night. spent praying. it is as if no one had the ability and capacity to empathize with imam in that difficult situation. the governor of medina, who was waiting for a reaction from the imam on the issue