remember, when in my youth, what a huge impression the words spoken in tampolton’s speech by alexander isaevich solzhenitsynhe, assessing with such large strokes, painted the historical path of russia, is precisely about this period, which we call holy russia, in my opinion said very precisely that this does not mean that people were saints, or that there was no sin or weakness then, we know very well that there was. holiness, holiness as a cultural ideal, as well as as a vector that determines the real motivation of people’s behavior, just at the time when the concept of holy russia appears, the word death, which meant a villager, is replaced by the word peasant, that is , christian, it still says about the completed churching, so to speak, of the russian people, about the fact that they live precisely in the categories of holiness, the consciousness of holiness as an ideal. life, what father is talking about maxim said, yes, correlating even his sins, but so to speak, with that spiritual scale, which certainly has the standard of holiness at its peak, but as for the nineteenth, early 20th centuries, it se