during the period of the split of the anglican church and the protestant reform, the civil power was a serious counterbalance to the power of the pope and the bishops , the secular authorities increased their influence, weakening the power of the church answering the words of christ to caesar, caesar's. oh god to god, this teaching says that the civil and the religious authorities have quite different tasks, separated from each other, the revolution of masonic liberalism. just like the revolution of atheistic communism. this social order was turned upside down, and therefore, for two centuries and even more , secular authorities in germany divided by protestant domination. intervened in church matters, which led to permissiveness. and the renunciation of christ, on the one hand, was the deification of the individual according to the logic of liberal ideology, and on the other hand, the deification of the collective is according to the logic of communist ideology. today we are witnessing the combination of these two erroneous paradigms, these connections are not only philosophical and

ready no deep in the hawks that they're on the wrong path. recently the anglican church had come to a fork in the road like so many other protestant denominations. what is this main reason and is this divisiveness with in the church allowing the persecution from the outside? yeah, the churches split between christians and non christians. of so many, many people in the church, especially the higher up you go. this becomes the case of who all establishments essentially, especially the church from them. they all liberal progressive will work. but you know, metric lives in liberal elite to types who have a such a wealthy. ready isn't actually in line with the christian well to you, but that okay, because they want to be seen as nice people on the fence a life of address because to be good means following the bible. and that's difficult, especially in, in the muslim context. so they want to be seen as nice by the people around them in the world. so that being that living in the world and also all the world. and as we know the bible tells us was supposed to be in the world, but not comforta

, because i mmb— the anglican church, because i mmb we— the anglican church, because i think wel, when he writes ebowr— actually orwell, when he writes ebowr m— actually orwell, when he writes ebowr be me — actually orwell, when he writes about in the 30s— actually orwell, when he writes about in the 30s and he's wrrrme— about in the 30s and he's writing about— about in the 30s and he's writing about the anglican cbwem— writing about the anglican cbwrem bre— writing about the anglican church, his description is chime eombwereww— church, his description is chime completely with— church, his description is chime completely with the situation mer— completely with the situation we we — completely with the situation we we beve— completely with the situation that we have today . so i think that we have today. so i think it's that we have today. so i think we berr— that we have today. so i think be bore of— that we have today. so i think be bore of me— that we have today. so i think it's part of the problem. i mmb— it's part of the problem. i think you're— it's part of the problem. i t

, because i mmb— the anglican church, because i mmb we— the anglican church, because i think wel, when he writes ebowr— actually orwell, when he writes ebowr m— actually orwell, when he writes ebowr be me — actually orwell, when he writes about in the 30s— actually orwell, when he writes about in the 30s and he's wrrrme— about in the 30s and he's writing about— about in the 30s and he's writing about the anglican cbwem— writing about the anglican cbwrem bre— writing about the anglican church, his description is chime eombwereww— church, his description is chime completely with— church, his description is chime completely with the situation mer— completely with the situation we we — completely with the situation we we beve— completely with the situation that we have today . so i think that we have today. so i think it's that we have today. so i think we berr— that we have today. so i think be bore of— that we have today. so i think be bore of me— that we have today. so i think it's part of the problem. i mmb— it's part of the problem. i think you're— it's part of the problem. i t

now calvin is the deacon and the anglican church, and the g, b, and presenter for a show called common sense crusade. welcome calvin talbot and do you think christianity is the religion of the west anymore? and if not, what is materialism? welcome.

now calvin is the deacon and the anglican church, and a g, b, and presenter for a show called common sense crusade. welcome, calvin talbot, do you think christianity is the religion of the west anymore? and if not, what is materialism? woke isn't. uh that's if there is a religion of the west. christian cheese such late shapes, the west and the west is built on christian principles is less than civilization is the result of christendom. but we all host christianity. now where do we live in a pros post of truth while. ready if there is a religion of the west, it probably as low to this, but i'm say work, this is more of a 9 to religion. it's a set of values that are ever shifting, ever changing is not something you can subscribe to. because if you join today, what are the same tomorrow? so actually, i'm not, not too sure, and i want to be honest with you. not the same time we're seeing this disappearance of christianity from the public space. so i can, a, would we also see a rise of the number of mazda migrants to places like england or europe? is this going to lead to a clash within t

in the anglican church, the monarch is the head of the church in that way.s, the anointing which, you know, sort of proves to make all those links. just one interesting note on that, this is the first time that the vatican has sent a representative to a coronation since the split between henry viii when he wanted to remarry and had to make his own church, had to cut away from the catholic church and build his own religion in order to get a divorce. and they came, the vatican sent a representative which is a real, i think, sort of i pair moment -- repair moment from what henry viii wrought back then. that's all the elements that i find really interesting about covering all these stories. stuart: well, i'm jealous. i wish i'd been there. >> it was beautiful. stuart: you did a great job. >> i take that as high praise from a former brit. stuart: as long as you say former. >> except the accent. stuart: can't lose it. "the story," 3 p.m. eastern only on fox news with martha this afternoon. thanks, martha. mark tepper's here to cover the markets for us. i'm looking

this struggle with orthodoxy is an indicative example of the rupture of the anglican church, with which the catholic church arose not so much because of theological issues. how much, because of the desire of king henry vii to get rid of the spiritual authority of the roman pontiffs and divorce his lawful wife catherine of aragon . in the act of the supremate, the king proclaimed himself supreme head of the american church on earth. in this way he appropriated the wealth and income that until then belonged to the holy see and began to control the appointment of bishops. a similar process took place a few years earlier in germany , where some government officials supported the heretic martin luther , not because they shared his erroneous doctrinal convictions, but because they saw in all this a pretext for gaining the blessings that belonged to the church. during the split of the american church and the protestant reform, the civil power was a serious counterbalance to the power of the pope of bishops ; the secular authorities strengthened their influence, weakening the power of the churc

to do leader of the anglican church to we tnet. — leader of the anglican church to we tnet. wette fe net— spiritual and the political. this is not because- spiritual and the political. this is not because it's to easy always to know where they lie , always to know where they lie, but he has a responsibility to make some sense of it. because as i say , if there was as i say, if there was a christian view of this, then then if you like christians all over the world would be speaking with one voice. and the very fact that there isn't a single united , ethical christian voice united, ethical christian voice ought to give him pause to thought that what he's doing is playing politics. yes. and not, in fact interpreting christianity for people . you christianity for people. you were the former w?“ you were the former chaplain to the tete— were the former chaplain to the fete eween— were the former chaplain to the late queen elizabeth ii, and he eent— late queen elizabeth ii, and he eent ne-e— late queen elizabeth ii, and he wasn't. he's always been controversial— wasn't. he's always bee

turning point in the history of the country, a break with catholicism and the creation of the anglican churchassociated with her. anna was smart, well-educated, and good-looking, and heinrich was married, but was carried away by her and decided to divorce. however, pope clement the seventh refused, then the monarch broke with rome, passed through parliament the laws of the superiority of royal power over the holy see and married his chosen one, but anna did not give birth to him, the boy henry lost interest in her. she was accused of adultery, witchcraft and state changes and for this beheaded henry had not yet exchanged wives. however, it was his daughter from anne boleyn who became the great queen, or for this english may 19, 1768, catherine ii ordered the names of streets and house numbers to be indicated in russia. previously , houses were described by the name of the owner or nearby buildings, and the address could sound like this in front of the house, the merchant of such and such, which is next to the church on the sacks and behind the taverns. it was difficult to find the right house

himself to be happy and he marries a second time it does not correspond to the precepts of the anglican church it does not correspond to the idea of ​​an ideal royal family but i think that for most people in britain it is easier to live with an imperfect and honest seemed inconspicuous and with whom dictator mugaba or black spider's notes mysterious messages of charles the alleged interference by british government officials in the political affairs of the united kingdom and finally the rejection of meghan markle into the family, which prince harry complained about in his memoirs and interviews on the morning of king charles, will haunt many we know a huge amount of very personal things about him that he would never want us to talk about, i'm talking about television interviews in the 1990s and a series of recordings of telephone conversations of a very personal nature that dried up in the newspapers , so inevitably people will look for all this again , but she is the other side of the coin, the king through the third is a talented artist, eco-activist and philanthropist, admires architecture

well, this is how the monarch determines that he takes the anglican church, the state and the law undertection. let's then move on to the main events that will take place in autumn . so, on 12 and 20 kyiv time, the procession to the eighth master abbey begins and king charles and queen comfort will be in a carriage. horse and so they this route is shortened it will only take 40 minutes and already in the first hour kyiv time we will be able to broadcast and we will be able to watch the broadcast from the uruchstersky bast as it was noted theater action without a masterless abbey so what are the stages of this coordination service itself it is really very interesting because each stage it marks which occupies a sacred such meaning is very interesting the first is the stage of recognition i.e. the service is conducted by the archbishop of canterbury but i would like to point out that charles took such an initiative that together with the archbishop there were representatives of various denominations and orthodox tolik and muslim jews, this will be the first time. of course there was criti

is losing the dewollon— anglican church is losing the dewollon ol— anglican church is losingigious services . there was no religious services. there was no golnl— religious services. there was no polnl ol— religious services. there was no polnl ol wnlon— religious services. there was no point at which it— religious services. there was no point at which it wanted to sland— point at which it wanted to elond ug— point at which it wanted to elond up lo— point at which it wanted to stand up to the— point at which it wanted to stand up to the zeitgeist. welby nlneell— stand up to the zeitgeist. welby nlneell noe— stand up to the zeitgeist. welby himself has been— stand up to the zeitgeist. welby himself has been writing pnelooee— himself has been writing prefaces transgender books prefaces in transgender books for prefaces in transgender books lon-eonool— prefaces in transgender books for school children, for primary school children, when— for primary school children, wnlon l— for primary school children, which i find— for primary school children, which i find frankly so immoral ln

is losing the dowoolon— anglican church is losing the dowoolon ol— anglican church is losing banned religious services . there was no religious services. there was no oolno— religious services. there was no oolnl oo— religious services. there was no polnl oo wnlon— religious services. there was no point at which it— religious services. there was no point at which it wanted to ooond— point at which it wanted to ooond up— point at which it wanted to ooond up oo— point at which it wanted to stand up to the— point at which it wanted to stand up to the zeitgeist. welby nlnooll— stand up to the zeitgeist. welby nlnooll noo— stand up to the zeitgeist. welby himself has been— stand up to the zeitgeist. welby himself has been writing pnoloooo— himself has been writing prefaces transgender books prefaces in transgender books for prefaces in transgender books non-oonool— prefaces in transgender books for school children, for primary school children, wnlon— for primary school children, wnlon l— for primary school children, which i find— for primary school children, which i find frankly s

dealer element is also when you look at a historic and the protestant move, and it was led by the anglican church. now of course, it's the lots and use in prison. now that many more elements on facebook goes had to be that distinction between the focus on church and the catholic church. we see that the, that, of course, camilla ourselves is kind of make. so, modernizing monica, and modernize and want to keep something that's set up the the, the god of compassion, this whose son was sent up to be served up to give grace as i may find in my service. perfect faith then that freedom knowledge of my true bronze that i may be a blessing to all the children of every faith and believe that's together. we may discover the ways of gentleness and be led into the pods of peace through jesus christ, lord from the, the, the the, the, the that's a surprise the your dns. right. and then having the splendid to look with favour upon vi, 7 charles king and bestow upon him such gifts of wisdom and love that way and to guide people may live in peace and prosperity and in loving service, one to another. to evaluate tu

so the anglican church gives this marriage the green light of which was the case of summer and the prime minister approves of it. i. d. and the queen, except that her son with camilla piece and then the door is open for them to get married for my yes ah, and for charles, the most important thing of all the couple had the blessing of the young princes, william and harry charles wanted everyone to be together as a family camila lazy, camilla likes them a lot. yeah. and i think they get along well. i don't think they see her as the wicked stepmother, but by mail said she, the mother herself. so she understood the 2 young boys pain and sorrow after the loss of their mother. i found it all now at no time did she try to rush their relationship with forced herself upon them. and i think they were grateful hook on his home. ah see new verify me. they're a patchwork fabulous. i mean like so many throughout the world. nothing very extraordinary. about factual camilla is there. she's always been there and is accepted by the royal family for the way out. ah, that the king and queen consort, enjoy on

only 15% of the country follows a anglican church, and this is a partisan anglican sermon as we saw. i think there's an uncomfortable-ness about that. this is a secular democracy, a very vigorous secular democracy. it's composed, it's very successfully integrated mushy -- multi racial society. in that cathedral today, we thought a few people of color, very few people of color, and mostly, that whole -- rank after rank, file after file, the white people. beautiful, young, white, choir singers girls and boys. a generation to come, all the way up to very old white persons. i had a sense, it was unfortunate that we're looking at a ruling class, a ruling group of people that haven't let yet in the the real outside world and what the country really feels like. i've just come back to london after a long absence, and i'm really struck by the vitality of this wonderful, the most multi city in europe. if the monarchy is to survive, it's got to quickly overcome this feeling that i had this morning, of this being too exclusive and not inclusive that fall. >> clive, i want to thank you so much fo

church services and talking to the bishop earlier, it was worth remembering it was very much a anglican churchthe seat, just how much is the train service. it should be. anyway, the flowers are outside inside they're all being arranged for so i need a glass of water. i love it. that's what you get with live broadcasting. litre love it. that's what you get with live broadcasting. live broadcasting in s-trin live broadcasting. live broadcasting in spring with _ live broadcasting. live broadcasting in spring with the _ live broadcasting. live broadcasting in spring with the pollen. _ live broadcasting. live broadcasting in spring with the pollen. with - live broadcasting. live broadcasting in spring with the pollen. with the i in spring with the pollen. with the ollen in spring with the pollen. with the pollen being _ in spring with the pollen. with the pollen being dumped _ in spring with the pollen. with the pollen being dumped off- in spring with the pollen. with the pollen being dumped off the - in spring with the pollen. with the | pollen being dumped off the trees. one of the touching thing

_ late queen elizabeth was the anglican church exists not simpiy— anglican church exists notuse you took iner— founding saint, because you took the wee— founding saint, because you took that idea from _ founding saint, because you took that idea from something she had sein— that idea from something she had seie. vou— that idea from something she had seie. you eiso— that idea from something she had said. you also took— that idea from something she had said. you also took that extraordinary- said. you also took that extraordinary opening where the where— extraordinary opening where the where were — extraordinary opening where the little lad sort— extraordinary opening where the little lad sort of— extraordinary opening where the little lad sort of says to the wing.— little lad sort of says to the wing. moe— little lad sort of says to the wing. or— little lad sort of says to the king, more or less, what are you here— king, more or less, what are you here iore— king, more or less, what are you here he ane— king, more or less, what are you here for? and he— king, more or less, wha

in addition, karl is the head of the anglican church, the pope of london, of course, not all 85 millionng in britain reigns, but does not rule. yes, probably, however , it is not the parliament and the cabinet of ministers that have the supreme power in the country, but the privy council under the king the monarch rarely uses his omnipotence, but can he use it at any whim? in general, sleeping, well , more real powers were stolen than from any ruler of the planet. he is truly the king of all the earth. here, much will be determined by the traits of a dwarf character. he says offend in vindictiveness. it is very hard that he gained the crown only by 75, and therefore he will try to catch up . everything can be in any case, the fate of two karl predecessors will be a warning to him , one was cut off his head, the second put on debts and paid creditors, transferring power to them karl will be a fleeting vulgar peasant on throne or try to rule the entire planet, you can't guess. in any case, the record for the duration of his reign is 74. he is unlikely to set. so we are spectators, most li

the mainly an anglican, church of england ceremony? mainly an anglican, church of encland ceremon ?e calling to serve. the whole service begins, this is— to serve. the whole service begins, this is new. — to serve. the whole service begins, this is new, the chorister coming in and introducing himself on the heart of the _ and introducing himself on the heart of the children of the nation to the kin- of the children of the nation to the king and _ of the children of the nation to the king and the king's responses that i have come — king and the king's responses that i have come to serve the nation in serving _ have come to serve the nation in serving the — have come to serve the nation in serving the king of kings. is have come to serve the nation in serving the king of kings. is it serving the king of kings. is it ossible serving the king of kings. is it possible with _ serving the king of kings. is it possible with so _ serving the king of kings. 13 it possible with so much preparation in the world's guys in the event for it to retain for the king and perhaps also for you, a sense

i don't think the anglican church has handled its roie— anglican church has handled its roie ih— anglicane got to add all security eoshs ohho— you've got to add all security costs onto it,— you've got to add all security costs onto it, etcetera, eheehera — costs onto it, etcetera, eheehera .— costs onto it, etcetera, etcetera , etcetera. but the etcetera, etcetera. but the hehehh— etcetera, etcetera. but the heheiih ho— etcetera, etcetera. but the benefit to our— etcetera, etcetera. but the benefit to our economy is rumoured ho— benefit to our economy is rumoured to be- benefit to our economy is rumoured to be around £1 hiiiioh— rumoured to be around £1 billion. where— rumoured to be around £1 billion. where are you on this, hehhise— billion. where are you on this, hehhise ho— billion. where are you on this, dennis? do you— billion. where are you on this, dennis? do you think financially the combination— dennis? do you think financially the combination is— dennis? do you think financially the combination is worth it. war,— the combination is worth it. weii. hhe— the combination is worth i

the anglican church and church of england. he wants to be defender of the faiths plural.ved. we could see it on their faces during the rain. i looked up during the service and looking back at 1953 and now about how westminster abbey has been outfitted for the massive production. back in 1953, 29 microphones, savannah, were set up according to the bbc. today, 192. no wonder the music was so extraordinary. we were looking to people during the pledge of allegiance to see if these people would join in with that. we didn't hear that much, but we heard boisterous god save the king and a lot of applause after that was done. one more really interesting bit about 1953, savannah. apparently it was also a very cold and rainy coronation day for queen elizabeth ii and in that gold state coach, which you already discussed, very uncomfortable, a bottle strapped beneath her seat. no word if king charles has that. >> it is a notorious bumpy ride for the royal rear end, shall we say. we saw the other carriages joining in the procession. prince william and princess kate and prince george an

topmost thought it was a celebration of putting a crown on and as you have pointed out it is a church, anglicaneath of her majesty as well as the | death of her majesty as well as the coronation of his majesty the king that people often want to express something and they don't quite know how to do it. so a lot of people do therefore come to their churches because there are churches at the heart of every community. so i think we have seen those bits that people to come and counter the church stuff of course churches today have been open for prayers and services but also for showing the coronation. there will be more services tomorrow and there will be parties as well for to on monday are churches will be involved in the community with the big help out. so i think what we see is increasingly, churches are places where people go. i think it is very complex about why numbers are dwindling but often people, more people come maybe not as often as the use too. so we have seen over the use too. so we have seen over the last three years, whether it is the last three years, whether it is the pandemic, th

and she said, as late as 2018 that it was the purpose of the anglican church and this is an anglicanng for the abolition of the monarchy or just stop oil or ennnmne— the monarchy or just stop oil or ennnnme. nnewe— the monarchy or just stop oil or anything, there may well come a time— anything, there may well come a time m— anything, there may well come a time m mn— anything, there may well come a time m mn me— anything, there may well come a time in my life when i feel eeemem— time in my life when i feel adamant about— time in my life when i feel adamant about something, so eeemem— adamant about something, so adamant-that- adamant about something, so adamant-that i- adamant about something, so adamant that i want adamant about it, that i want to tene— adamant about it, that i want to nne-eweene— adamant about it, that i want to take streets protest take to the streets and protest enem— take to the streets and protest mem-emeen- take to the streets and protest about under these new about it. and under these new penne— about it. and under these new nnewe emen— about it. and under thes

. >> what's been so notable through this though, certainly in anglican ceremony, the church of englande no matter what they believe. or don't believe. >> i did detect a slight smile after prince william paid homage to his father. it was certainly very dignified, but i found myself slightly -- a smile there. >> it was a lovely moment when he kissed his father's cheek. >> so they've taken off the crowd. this is a change to tradition. they're emerging, he's still wearing the -- and the robe. he has emerged to take the you chris without the crown. that must be a reflection of its great weight, and the fact that our king is in his 70s. >> absolutely. i mean again, five pounds, balancing that on your head. it's not as if he could walk with his hands holding, it right? so that must a bit of a challenging. >> it was also a moment between charles and camilla, when she had the crowd on her head, she walked over to her throne, and they smile to each other. i thought for a second, there were going to be giggles, but they didn't of course. they managed to see it through. ♪ >> the lord be with you.

it was unprecedented in him paying his respects to people of all faiths rather than just the anglican churchter, mr later. and see you later, mr punch. boy. boy. it's the worth to it. we'll be here all day to do it. we'll be here all day in with lots of things going on. of course. stephen and ellie love it. it's so very british. hthttheht— love it. it's so very british. hthttheht — love it. it's so very british. hthttheht h— love it. it's so very british. brilliant i was— love it. it's so very british. brilliant i was about- 3 it's so very british. brilliant i was about to say. best of british. thank you so much. will enjoy lutterworth. it looks brilliant this morning. well, loads . so many in well, loads. so many getting in teeth.— well, loads. so many getting in teweh. hheht— well, loads. so many getting in touch. thank-so— well, loads. so many getting in touch. thank so much. 1 13h: well, loads. so many getting in touch. thank so much. 1: e touch. thank you so much. and it was an emotional— touch. thank you so much. and it was an emotional day yesterday. jill i had when our jill says. i h

i will be discussing the relationship between church and state with an anglican clergyman who knows all about it . the popular, well about it. the popular, well known building society , skipton known building society, skipton has notably announced the return of 100% mortgages for first time buyers will this move solve the relentless problem of getting young people on the housing ladder or is it a perilous move following the disastrous 2008 financial crisis .7 i have just financial crisis? i have just the man to discuss this topic with me in the studio and in investment bank goldman sachs delivered a stark warning that gas bills could treble by the end of this year. and with the crypto socialist energy bill successfully passing its second reading in the house of commons yesterday, what is the solution to these frequently rising and even frequently even more frequently unpredictable energy costs ? unpredictable energy costs? state of the nation starts now . state of the nation starts now. we'll also be joined by a particularly esteemed panel this evening, the former editor of the sun, kel

anglicans. so as to saying the same totally and quoted at the board of mattresses the seat of the church and also asked chuck colson probably from irrigated the the peace rebellion of the romanian underground believers led to the collapse. the ceausescu regime and also the martyrdom of puppet reverend the father of the poland, led to the solidarity movement which eventually led to the of poland. what is the. i have two questions, which is related how this the president regan respond to that is the religious persecution and is also hand out some of the civilian rather carry out civilian labor for saving the persecuted saints and and helping them out to pursue their freedom even in of the persecution. that is my question. thank you, eric. or. why don't you start start? so i'll give part of an answer and then going to give a part of an answer to a question you didn't ask. but that's tied to what you said and tied to what the previous gentleman said. and so one of the things that's notable about the reagan era is that he did things privately to advocate for the religious freedom, as nina said, of --

i will be discussing the relationship between church and state with an anglican clergyman who knows all

church of scotland. it's a united kingdom coronation. and although largely it was an anglican, england as well, so that everybody felt that they were included. people of different church traditions, people of different faith traditions as well. it traditions, people of different faith traditions as well. it didn't feel like a _ faith traditions as well. it didn't feel like a very _ faith traditions as well. it didn't feel like a very different - faith traditions as well. it didn't feel like a very different kind i faith traditions as well. it didn't feel like a very different kind ofj feel like a very different kind of coronation in many ways, still, at its heart, the ancient historic ceremony and yet, more inclusive, more diverse. did you feel that? did you get a real sense of that inside the abbey itself? the feeling. yes. the abbey itself? the feeling. yes, i was the abbey itself? the feeling. yes, i was sitting _ the abbey itself? the feeling. yes, i was sitting with _ the abbey itself? the feeling. yes, i was sitting with church _ the abbey itself? the feeling. yes i was

— the king being crowned and the head of the anglican or the protestant— head of the anglican or the protestant churchued on processing their visas. you know , when people visas. you know, when people work home, supposedly they work from home, supposedly they can continue to do their job. so it looks like another example of people being quite badly let down by the british state. it's a . well, it does. it does a pity. well, it does. it does appear as though— .«r �*ft�*r2-- . : it does appear as though there has been some confusion— appear as though there has been some confusion with the rescue efforts— some confusion with the rescue cffons out— some confusion with the rescue cffons out of— some confusion with the rescue efforts out of sudan. ’“ efforts out of sudan. i mean, tiere— efforts out of sudan. i mean, ttere was— efforts out of sudan. i mean, there was talk earlier on, wasn't there, about nhs doctors and whether they should be allowed rescue flights? allowed on those rescue flights? they didn't have british passports, did have passports, but they did have visas. this is just visas. so this thi

anglicans doing _ now, it's always been anglicans doing everything, the but they've -ot doing everything, the but they've got people from other denominations of christian churchesteresting dimension that we have someone of another faith reading _ we have someone of another faith reading scripture about the founder of christianity. so, yes, there are lots of— of christianity. so, yes, there are lots of different people taking part and that _ lots of different people taking part and that is appropriate. we�*ll lots of different people taking part and that is appropriate.— and that is appropriate. we'll talk a lot more _ and that is appropriate. we'll talk a lot more through _ and that is appropriate. we'll talk a lot more through the _ and that is appropriate. we'll talk. a lot more through the programme. and that is appropriate. we'll talk- a lot more through the programme. of course, events to bring back memories for those who played a part in the last coronation. we've been looking at some of the locations. memories may fade, but some never lose their lustre. he sings gavin ross was a scholar at westminster school 70 years ago. vivat! gavin ross was a scholar