, when i write characters that are not japanese american, that are african american, that are anglo american, as in this particular play, i have to be really really conscious of the fact that these characters, how they speak and the directness of their speech, in how aggressive or non-aggressive they are in certain situations, that i am seeing the world through that character's eyes and not my normal japanese american sort of perspective. because my point of view, i have come to know, is a specific one, how my characters and how i talk to the world and interact with the world is very different than how other people's might. so over the years i have learned how to both be aware of my own particular voice and how i have to also look beyond it if i want to write about other characters who are not part of a linage that has come from the internment camp experience. so in a long way of telling and responding to the question, it's simply there inside of me. just like part of your history. so it's easy for me to write about it. the key is that if i write about it now, both in terms of me as an artis

richardson in essence asked, quote, why should hawaii follow anglo american common law rather than its ancient traditions regarding the use of property? he recalled not being allowed on the beach in front of why key's royal hawaiian hotel as a boy. the historic ruling he wrote incorp. rated hawaiian customs by ensuring public access to the shoreline no hawaii beach could be considered a private beach like on the mainland. under his leadership, the court also established the water rights of people living downstream from privately owned properties that surrounded rivers or streams. . native hawaii ans could gather traditional resources like plants for their ceremonies. among his proudest achievements was the opening of hawaii's only law school in 1973. he knew that those with the greatest stake in building a more just and equitable society were often denied the opportunity to attend law school because of the high costs. he fought a lengthy battle to create and shape the law school that now proudly bears his name. over the last years, c.j. had an office at the school where he was a regula

whites, or if he wants the term anglos, people who look like me, they will for the first time not be a statistical majority in the americanatholic population. we will still be a plurality of 40% but hispanics will be 41%. increasingly this kind of highly diverse catholic church that i am describing, getting ready for this and try to think the indications of this is not just the kind of abstract but service to the fact that we are part of a global family of faith. it is about getting ready to minister to the american catholic community. increasingly that is who we are. if that trend is concentrated in the global south, then our second, and probably final trend will be more focused on the global market. it is what i call the emergence of evangelical catholicism. here and i am obviously borrowing the term from our protestant brothers and sisters and transferring it back to a catholic meeting. the hallmarks of evangelical catholicism would be third. a revival of traditional catholic identities, said the traditional markers of catholic fog, speech, practice that over the centuries have set as apart from the rest of the world a