athenian democracy itself was always vulnerable, but athenian culture-- its philosophy, literature, dramaas much as its architecture, sculpture, and painting-- maintained a hold over the greek and the western imagination. fifth-century athens created a classical ideal against which all subsequent art could be measured. here the sculptor has refocused the youthful ideal of the kouros and the parthenon frieze and the getty bronze behind me onto the person of one man-- alexander the great. what he's doing here is to appropriate the ideals of periclean athens and to show alexander as the logical successor of those young men who fought in the peloponnesian war for athens' greater glory and who tried to establish her empire further and wider. no individual had ever achieved so much in the history of mankind, at least as far as the greeks remembered it. no individual had incorporated within himself qualities which were so conspicuously heroic. so we have here an image that derives its authority from the past-- the human, the heroic, the divine-- but at the same time, looks very definitely toward