ayatollah nurullah najafi esfahani, one of the constitutionalist jurists of the late qajar period, one of the pioneers of the fight against colonialism and arrogance, and known as the spiritual father of iran's constitutionalism. there are many elders with the late hajj agha noorullah najafi in qom, a faqihi from isfahan along with the people of the country in the fight against tyranny and colonialism . ayatollah nurullah najafi esfahani emphasized on supporting domestic production and economic independence of the country. due to the consequences of the tobacco embargo movement in isfahan, a series of foreign goods were also embargoed it is possible that this movement was preceded by haj agha noorullah najafi and agha najafi established a company called islamic company and exported cloth to london . their brother, ayatollah sheikh mohammad taqi najafi, was one of the elders who established the constitutional state of isfahan as a refuge and shelter in the affairs of the people of his house. ayatollah najafi esfahani's political and social support, including joining the mothshana group

nurullah najafi in the tobacco boycott movement. they dealt with both tyranny and foreign colonialism. ayatollah nurullah najafi esfahani emphasized on supporting domestic production and economic independence of the country due to the consequences of the movement. the ban on tobacco in isfahan also bans a series of foreign goods . this movement is nearing its end. haj agha nurullah najafi and agha najafi founded a company called islamic company and exported cloth to london . constitutionalism is famous in iran. ayatollah haj agha noorullah najafi and his brother ayatollah sheikh mohammad taqi najafi were among the elders who started the constitutional movement of isfahan. establish. in the affairs of the people, his house was a place of refuge and refuge. ayatollah najafi esfahani's political and social support, including joining the mothshana group, played a big role in the iranian clerical movement . the reason for this migration was against the autocratic policies of reza shah, including the law prohibiting the hijab, and the perfume of mourning gatherings, where many scholars from isfahan and all over iran gathered