well in the midwest. 3.5 million years ago the earth was created. 6000 years ago, right after the babylonians invented here. that is about right. anyway, it reminds me of the gary larson cartoon with the little scenes in the cave party and the guy is looking out the growing going you are not the lucy. kind of a funny bit. so you are on they plans of africa and you hear a rustle in the grass. is it a dangerous predator or is it just the wind? if you assume it is a dangerous predator turns out it is the wednesday may have an airing cognition. a false positive. you connected a to b that it is an accidental correlation there. there is no causal connection but that is not a pretty yearly high cost air to make. lots of animals make them. you are just more skittish and cautious and below ground to noise. you have seen how animals are like that in the ferc, fin and feather shows on the nature channel and burning channel where they are super skittish. easily preyed upon animals. the reason for that is because on the other hand if you had seen a rustle in the grass and it turns out it's a dangerous pre

what are and should be the relationships between the conqueror and we can look at the vikings were babylonians romans this is a universal setup question that confront us all. our experience has yet to be written. we can look to the chorus and see if the courts have sided, which is the approach that i took. the final chapter i don't think has been written because they think we want to -- we are a fair and a just people and we can look at and see in our law affect teen american indians and identify those vestiges of injustice that are embedded in the law and try to root them out of the law. and so, my book is not merely that injustice, but it could also points a pathway towards a more just culture as we want to strike towards a more just culture in a postcolonial world and root out these nefarious doctrines, you know, the defector tribal when the u.s. so that our basic notions of liberty and equality, fair treatment can be achieved for all segments of the society, including native peoples. that is ultimately the end product of my book. he mentioned the parallels of african american history our k

and i think that we can look at the vikings or the babylonians, the romans.ee, this is a universal set of questions that confront us all, and our american experience has, i think, yet to be written. we can look to the courts, you know, and see what the courts have said about it which is the approach i took, you know? but the final chapter, i don't think, has been written because i think we want to, we are a fair and a just people, and i think that we can look at and see in the law, our law affecting american indians and identify those vestiges of injustice that are still embedded in that law and try to root them out of the law. and so my book is not merely about injustice, but i think it also points a pathway towards a more just culture as we want to stride toward a more just culture, you know? in a postcolonial world. and root out these nefarious doctrines, you know, that affect our tribal people here in the u.s. and so that our basic notions of liberty and equality, fair treatment, you know, can be achieved for all segments of the society including our nati