there are two things in bisi's mind. is why, when we have a document, we went to get a document from outside. it means that we are less than ourselves. they say that it was not in our own document, those friends who sometimes defend against the question of whether the one that says 20 is in our own document, they say why is it there, even some of them say, sir , it can be a reinforcement of the transformation document . because we were choosing those things from bc that were in the transformation document i was saying intellectually, what is a good thing, what is wrong with it, so what was done in the 20s , we accept it ourselves, we will implement it, the point was why this great civilization, why should it take from others, we have what we have, so let's give it to them, don't we also say that everyone these are good words in the transformation document . let's implement our own transformation. why did we make ruma? the second point is that some things were really not compatible with our culture . for example, we say g

okay, we all agree, it doesn't matter, basically , there are two things in bisi's mind, one is why did we go and get a document from outside when we have a document, that is, what should i do on my own? aren't the good things they say in our own document? those friends who sometimes defend against the question of whether what is said in bc is in our own document, they say why is it there, even some of them say, sir, implementation can strengthen a lot. it can also be a transformative document, because we used to choose those things from the twenty that are in there has been a change document , i was saying this in a rational sense, so what is a good thing, why is it a problem , so what happened in your 20s, we accept it ourselves, we will implement it, that was the point. why does this great civilization have to take from others? we have it . well, let's give it to them. don't you also say that all these good words are in the transformation document? we should implement it with our own transformation document. why did we implement them? the second point is that some things are really w

cultural programs that are carried out in the season, such as the kamil prayer in cooperation with bisirelations , the supreme leader of the cultural deputy is in charge of these matters . in two hours, i will also perform the hajj. the second hour is the hajj performance hour, such as organizing the caravan and discussing accommodation, nutrition, transportation. and the executive affairs related to hajj, which is in charge of the organization of hajj and pilgrimage, which these colleagues put a lot of effort into doing the executive affairs, the third part is the medical affairs related to hajj, which the medical center affiliated to hilal ahmad of the islamic republic of iran actually plays the role. so the main topic of your field of activity and your colleagues in the supreme leader's mission to discuss cultural issues.

one of the things that was meant in bisi is that when we have a document , why did we go and get a document from outside, that is, we had little chinese ourselves? the question is whether what you are saying in b.s. is in our own document or they say why is it there, even some of them say, sir, that the implementation of b.s. can strengthen my transformation document because we used to choose the things from beaver that were in the transformation document. if there was , i was saying this in a rational sense which has been in the 20s, we accept it ourselves , we implement it, the point was, why this civilization. big, why should he take it from others? we have it , so let's give it to them. don't you also say that all these good words are in the transformation document? let's implement it together with our own transformation document . why did we implement them? the second point is that some things were really not compatible with our culture. for example, we say gender justice, they say gender equality, let's look carefully at the elegance of the words, we see that they do not know our cult