aliv bo to be alive aliv yes were bo bo to belive borno be ali time wasn my sid when i w runni down t stree itas so fi, fine, ne my md yes were bo born to alive rn to belive born to alive yewe were rn bo bo bo to belive i never op to fi a place well, i ver want all the things that pple ne to justy theilives, les, live yewe were rn born tbe ave borno be ali bo it's gd to be ive it's gd to be ive bo it's gd to be ive 's good be ale it's gd to be ive 's good be aliv it good toe alive it's gd to be ive it's gooto be ive it's gd to be ive it's gooto be ale it's gooto be ive it's gd to be ive we werborn born tbe alive bo to be ave born borno be ali - first nations people come from an oral storytelling place, and i mean that in a good way, right? we talk, and we talk, and we talk, and we talk, and we talk. we look, and we watch, and we watch, and we watch, and we feel, and we feel, and we feel, and we listen. we listen, and so that is key. - ♪ step ♪ ♪ step ♪ ♪ step ♪ [bright hip-hop music] ♪ to hell with the man ♪ ♪ i'ma always be a homeboy ♪ ♪ lightning and thunder strike every time i go f