we also included these, as bradford intended. the result of these decisions was to produce the material as the author had planned. another feature of the new edition is how we approach the annotation. the last major edition has significant annotation in 1952. our understanding of puritan religion, the pilgrim experience, plymouth colony society and economics, and native history have substantially changed in the decades since. there have been substantial advances and chronicling the lives of the first colonists. we wish to incorporate these new insights into this edition, including greater sensitivity to the native perspective in the notes as well as in paula peters' introductory essay. robert charles anderson was particularly helpful in dealing with the details of pilgrim lives, while jeremy banks brought to bear his expertise on all aspects of the story. one of the most notable counts of historians of the plymouth colony, bradford's history is not the only source. edward winslow, one of the leaders of the colony, who would serve

in letters to governor bradford, inserted into bradford's letter book and then copied into a -- endicott praised fuller, for his knowledge of mr. robinson's church, expressed his view that he, john endicott, believed the plymouth's face full were servants of one master and of the same household. and god's people were all marked with one and the same mark. a seal with one and the same seal. and have for the main, one and the same -- guided by one and the same spirit of truth. and where this is, there can be no discord. , there must be sweet harmony. >> also significant from letters in bradford's letter book, from charlesdot, what of those who arrived with endicott. dot not only engaged in discussions and fuller, but traveled himself with-when he was entertain with bradford and rooster, the late elder of the hilton congregation. by 1529, following plymouth's example of late initiative, endicott,dot and other layman formed the congregation. subscribed to a church-and then shows as pastor and teacher, two recently arrived english puritan clergy. eight delegation from plymouth travel to salem

bradford case out.at again. maybe there's something i missed. maybe there's something i didn't do. maybe there's something i could do. >> reporter: but all those somethings led to a bunch of nothings, not one new lead. mason stayed in close contact with shaun, who by this time was engaged to be married. her father wasn't on the guest list, but shaun was worried he'd show up at her wedding. >> we actually had plain clothes cops that were armed at our wedding. >> reporter: you were that nervous? >> yes. he killed once. my belief was my father killed my mom. he's not welcome. i believe he did this. this isn't safe. >> reporter: and she felt nothing but relief when her father missed the wedding. his only daughter's wedding. but he was around, bold as brass. >> i would go out to a big place, there he'd be. he'd be walking around. >> reporter: wow. >> and i would think right away, you know, you're free, you're free, but i hope not for long. i hope not for long. >> reporter: but it was long. very long. the joa

in letters to governor bradford, inserted into bradford's letter book and then copied into a plymouth plantation, endicott praised fuller for his knowledge of mr. robinson's church and expressed his view that he, john endicott, believed the plymouth faithful were servants of one master and of the same household, and that god's people are all marked with one and the same mark, and sealed with one and the same seal. and have, for the main, one and the same heart, guided by one in the same spirit of truth, and where this is, there can be no discord, nay there must be sweet harmony. also significant are letters in bradford's letter book from charles gott, one of those who had arrived in salem with indicott. gott not only engaged in discussions with fuller but traveled himself to plymouth where he was entertained by bradford and by william brewster the lay elder of the pilgrim congregation. by 1629 following plymouth's example of lay initiative endicott, gott and other salem laymen formed a congregation, subscribed to a church covenant and then chose as pastor and teacher two recently arri

it was written by william bradford. ♪ ♪ ♪ >> the time is september in the year 1620.ood ship mayflower is carrying pilgrims across the sea to america. who were the pilgrims? why did they leave their homes? the answer is in the history of the plymouth plantation, written by william bradford, second governor of the colony. bradford's history against with -- begins with religious problems in england when james the first became king in 1603. as king, james was also supreme head of the church of england, the official church, but some people objected to the expensive robes and rituals of the church of england. they withdrew from it and they were called separatists. the story of their religious persecution in england, how they became pilgrims and how they found religious freedom was recorded by william bradford. >> therefore, the lord's free people joined themselves into a church or state. they were from various towns and villages. after they had continued together for about a year and kept meetings every sabbath, exercising the worship of god amongst themselves, they saw th

william bradford wrote, >> the dangers were great, the difficulties were many. of them, through the help of god, might be overcome. they knew they were pilgrims. ♪ after a long beating at sea, they fell on the land, which is called cape cod. being thus arrived in a good harbor and brought safe to land, they fell upon their knees and blessed the god of heaven that brought them over the vast and furious ocean, and delivered them from all the miseries and perils thereof. ♪ but they had now no friends to welcome them, or homes or towns to go to. besides, what could they see but a wilderness? narrator: and the wilderness was not virginia, where they had permission to settle, but new england, where the winter storms had driven them. arguments broke out among the pilgrims, and among the strangers. some felt that because this land would not be under the laws of virginia, they could leave the colony, go where they pleased. to keep the pilgrims and strangers together under some kind of government, the leaders of the pilgrims wrote a document that came known as the mayflow

the answers are on the plantation written by william bradford.ew ruler, james i game kibecg in 1603. as king, james was also the supreme head of the church of england. the official church, but some people objected to the expensive ro robes and rituals of the church of england. they withdrew from it and were called separatists. the story of their religious persecution, how they became pilgrims, and how they found religious freedom was all recorded by william bradford. >> the free people join themselves into a church state. ♪ there were various towns and villages, nottinghamshire, england. after they continued together for a year and kept their meetings every sabbath, exercising the worship of god among themselves, they saw they could no longer continue. so they resolved to get to holland, which in 1607 and was in 1608. >> the separatists would leave england to find freedom of religion in holland. >> to leave their native country, their lands, all their friends and familiar acquaintances was much. an adventure almost desperate. >> about 125 separat

the answer is in the history of the plymouth plantation, written by william bradford.is history began with religious problems in new england, when the new ruler became king in 1603. as king, james was also supreme head of the church of england, the official church. but, some people objected to these expensive rules and rituals of the church of england, they would call them separatists. the story of the religious persecution in england had become this story. >> therefore, the lord's free people joined themselves into a church of state. they were from various towns and villages in england. but as they joined together, exercising the worship of god amongst themselves, they saw they could no longer continue. so, the result was to get over to holland, in 1607 and 1608. >> the separatist would leave england to find freedom of religion in holland. >> to leave their native country, their land and all of the friends and acquaintances, and adventure, almost desperate. >> about 125 separatists from england reached holland, the netherlands. >> being now coming to holland, they saw

he demanded his head, but bradford had become dependent on him. this almost brought down the end of the alliance. squanto would die suddenly, unexpectedly, perhaps poisoned by massasoit, we'll never know, about a year later. and once again, relations between the two peoples, the pilgrims and the wampanoag were back on track. but it was not a benign embrace between those cultures. it was a harrowing, often disturbing give and take between two peoples. three years after the arrival of the pilgrims massasoit would send word to them that there was a conspiracy against plymouth colony, that the massachusetts just to the north were part of a conspiracy and were about to descend on the pilgrims and wipe them out, man, woman and child. and it was advised that they send a group up to snuff out this plot. bradford decided to send his military officer, miles standish, with about half a dozen pilgrims, and standish was all for this because there was a warrior there that he had not liked for a long time. and they would arrive, standish and some other pilgrims

bradford was a true rock upon which plymouth colony would be built. without his leadership, the settlement was never a success. the pilgrims never referred to themselves of the pilgrims. this comes from a phrase bradford uses in plymouth plantation of plymouth plantation, and it is as good a term as any to refer to them, i omplexity of the c what was beneath that label. for 65 days, the mayflower has wandered through storms and headwinds. her bottom shaggy with seaweed and particles, her leaky decks spewing saltwater underwear passengers' devoted heads. 104 if you counted the two dogs. i was richly contacted by an owner who is a mastiff ownwer, she said she had to bring eight towel wherever she took her dog. most of their provisions and equipment were beneath them in the hold. the primary storage area of the vessel. the passengers were in the between deck, a dank, airless space about 75 feet long and not even five feet high that separates the hold from the upper deck. between decks is more of a crawlspace than a place to live, made even more claustrop

massasoit's and and bradford determines that. bradford determines that they need to go visit massasoit in his home in pocan oaken. so he sends out a delegation including edward wins low will be will become massasoit's best friend among the pilgrims and stephen hopkins, a stranger who appears to be in jamestown prior to boarding the mayflower. he had some experience with the native americans. by this time squanto is still alive and he goes with him walking the hard pack native trails, at that crisscross new england at this point. 45 minute walk from plymouth the pocan oaken. they head out walking, these trails, they just left the settlement when they come across a group of native americans who have been collecting harbor a lobsters in plymouth harbor. they begin to talk. as they conversed with their new companions, the englishman learned that to walk across the land in southern new england was to travel in time. all along this narrow trail were secular foot deep holes in the ground that had been dug were any remarkable activity oc

this is a quote from william bradford of plymouth plantation. it is one of the great books of american history and literature. bradford was the true rock upon which plymouth colony would be billed. without his leadership the settlement would never have been a success and the pilgrims never referred to themselves as the pilgrims. this comes from a phrase he uses of plymouth plantation and it's a good term as any to refer to them, i think, given the complexity of what was beneath that label. for 65 days, the mayflower had blundered her way through storms and headwinds. i bought him a shaggy pelt of seaweed and barnacles. her leaky decks spewing saltwater on top of the passengers devoted heads. there were 100 to have them. 104 if you count the two dogs, a spaniel and a jacket mastiff. i was recently contacted by a reader who was a massive owner who said they had to bring a towel wherever they take the dog when she read the opening of the mayflower she felt a vital connection with the pilgrims of plymouth colony. most of their provisions and equipme

the men gather and they approach william bradford to become the second governor. so, to look at the skillfulness and to look at the practice of conversation and consensus, that was because they were trying to create a community, they wanted rules and they wanted a rule of law. so they spent the time determining what they would do together. when the pilgrims arrived in new england, they are anchored off what is now massachusetts, and it takes them a month to find a place to settle. they do three voyages of discovery on what we now call the lower cape, and went on the third discovery, then they came to plymouth harbor. during their explanation, they realized they found a place of constant water and soil. that was one of the concerns about staying on cape cod, they could not find good water down there that they thought would be with them all year round. they thought the summer would be harsh. so, they moved mayflower to plymouth harbor, in december. they landed, there is a traditional story that they landed on plymouth rock and they began to build their houses on chr

and so william bradford, the governor, sets aside days for a special manner of rejoicing. we would think of it now as a harvest feast, but i think those words -- a special manner of rejoicing -- means it's part of a form of rejoicing but as reformed christians would be practicing. for three days there are at least 90 native men, probably the women and children are coming from the other side of the brook as well. there are 52 living english men, women and children who at a minimum there are two native people to every english person. for english men there are four wampanad men there. t flip that imagination. it's far more native people and half of the english people, children under the age of 16 years old and some that are just infants. what we see in that first year in new england is an excellence of diplomacy. think about how much the wampanad suffered in the years before the english came. some communities completely disappeared off the face of the earth. he was making a choice for the preservation of his people to get the technology of the strangers because as power polit

the men gather and they approach william bradford to become the second governor. and to look at the skillfulness, and to look at the practice of conversation and consensus. that was because they were trying to create a community. they wanted rules, and they wanted the rule of law. and so they spent the time determining commonly what they would do together. when the pilgrims arrived in new england, they're anchored off what is now provincetown, massachusetts. and it takes them a month to find a place to settle. they do three voyages of discovery on what we now call the lower cape, a little bit of the midcape. and then on the third discovery they come here to plymouth harbor and during the course of exploration realized they found a place of good soil, of constant water. the native word for this place pawtuxet means land of little falls or little streams. that was one of the concerns of staying on cape cod was they couldn't find good water down there that they thought would be with them all year round. they thought the summer might be brackish. so they moved mayflow

governor bradford's thinking, hmm, i should do this. this could be one of the first breaks of the treaty for the states if one does something wrong to another, you have to turn that person over. all of a sudden -- massasoit comes out with gifts, too, by the way to give governor bradford with squanto's head in. but at the same time the ship was coming in the water and they said governor bradford was distracted and said wait a second. so the guys got frustrated and went back home. like i said, squanto died in 1622 after he leads steven hopkins and a few others down in chatham for a trading scenario, meet and greet, whatever. that evening when he was in one of the houses, they said squanto had a nose bleed that wouldn't stop and something called indian fever back then. there was some type of hemorrhaging going on. when he was lying on his death bed, he asked english if he would be accepted into their gods. although he might have been a changed person, he knew what he was doing. this guy right here doesn't get much praise in the textbooks.

the answers are on the plantation written by william bradford. a new ruler, james the 1st, became king in 1603. but some people objected to the expensive robes and rituals of the church of england. they withdrew and were called sprattists. the story of their religious persecution, how they became pilgrims, and how they found religious freedom was all recorded. >> they join themselves into a church state. they were various towns and villages. after they continued together for about a year they saw they could no longer continue. so they resolved to go to holland that was in 1607 and 1608. >> the sprattists would leave england to find freedom in holland. >> to leave their native country, all of their friends and familiar acquaintances were as much. >> about 125 separatists reached holland, the netherlands. they is a sow many cities. there are different manners and customs. so it seemed they were coming to a new world. you bam to proceed the future and came to some other place, a place they had vast countries in american. on september 6th, 1620, they

bradford continues. they looked behind them. there was a mighty ocean which they had pass and now as a main bar or gulf to separate them from all the civil parts of the world. what could now sustain them but the spirit of god and his grace. what indeed but the religious faith that they possess so strongly could have sustained them just as it propelled them across the seas. and yet we should not forget that the mayflower compact did not establish a theocracy, a rule by religion. yes, its language was ringed about by christian imagery and assumptions, and those images and assumptions are of central importance to the whole story. yes, the pilgrims religious faith was the thing that grove them across the seas in search of a better and more faithful way of life, but the mayflower compact -- in the mayflower compact, the pilgrims wisely chose a government based on civil agreement, not on compulsory, devine or biblical authority or edict. they embraced and included the strangers, those who were not members of the church, but whose cont

bradford cook history, personally. modern history, unlike bradford's history claims to be objective. our historians right? as if the reporting of events with an unbiased i. this happened and then that happened. this is our modern equivalent of gods will. and observe a neutrality, occasionally punctuated with some wise commentary. there are many advantages to this kind of history, the historian ostensibly has no ax to grind, no idea to sell, no political point to make. but there are also disadvantages. one is that taking a broad dispassionate view, historians missile locked ... their emphasis is on the sweep of time. not on the moments that make up our lives. they are never personal. their opinions and the assumptions on which they base their lives are hidden. their history is as far away from them are as it can get. in these books, we see the panoply of history through the narrow keyhole of our own day and time. our own beliefs and knowledge. we are stuck in the first quarter of the 21st century, looking back over the

bradford's favourite son, one of them anyway. david hockney is the right answer, dave. well done.omorrow, it'll all be over. will the grand national throw up yet another moment of drama to be written into the history of the greatest steeplechase of all? 6:30, monday, january 17, 1983. you're watching the first edition of bbc television's breakfast time. there's been a record glut of goals today. 15! in all. bobby charlton with the corner. jack! perfect goal! great tackle by charlton. came in like a brick wall and he's hurt, he got an elbow in the face. people try and compare us, and i used to say, you shouldn't compare us. i can stop other people playing, but i can't play. bobby can play. he's a creative player. but there's a place in the game for both types. nobby stiles in a movement which... i used to walk over the bridge of old trafford as a kid and imagine that the tannoy was going to announce that it was they were a player short and ask me to play. to go down there and walk down there and play manchester united is unbelievable. i have never seen nobby stiles like this before

bradford continues so they looked. there was a mighty ocean which they have passed and barber goals to separate them from all of the parts of the world. what could now sustain but the spirit of god in his grace? what indeed but the religious faith they possess so strongly could have sustained them just as it propelled them across the seas. yes, we should not forget the mayflower compact it did not establish a bureaucracy, a gold by religion. yes, it's linguists who -- language was ringed about. they are of central importance to the full story. yes, the pilgrims religious faith was the thing that drove them across the seas in search of a better and more faithful way of life. the mayflower compact -- in the mayflower compact the pilgrims wisely chose a government based on civil agreement not on compulsory divine or biblical already. such an arrangement was designed . it is whose contributions was understood for success. colletta pragmatic, call it inclusive. whatever we call it, it is essential to our understanding of wh

william brewster, bradford, a woman who gave birth during the transit. also john hoglund was a servant of the governor across -- on board the ship and he has amazing stories. he fell overboard during the 66 day crossing of the atlantic, but managed miraculously to grab a robe and pulled himself back on board. -- grab a rope and pulled himself back on board. if he had not done that, george w bush and george bush would never have existed because they are descendents of john howland. the relatives and descendents, if we can make avatars tell their story, how fantastic that would be? so we are going into the stern of the ship. that structure was designed to pull in wires and rope and secure secure the ship and various pieces of cargo coming onto the ship. the main deck, here is where you have the steerage office. that is called a capstan. you can see the stick on the left. that was a small stick that controlled the rudder, the steerage of the ship. then you have the captain's cabin, obviously the best cabin on the ship. he had his own little bed. this is whe

this is where we believe the mayflower compact, in which bradford had a large hand in, this is where they -- well, you see the pictures of them signing the compact before they set sail in the shallop to plymouth, this is where the compact would have been drawn up and signed. above the cabin on the poop deck is another tiny office -- i don't want to say an office, it was a cabin which will contain weapons, will contain maps. one thing we hope to do in the future was to go below. it's very empty at the moment. it was nowhere near as spacious as this. the gap between the ceiling and the floor is about 5 foot. you can see the capstain coming through. we need to bring the anchors in. we obviously have to put in many more beds, many more pieces of cargo, spinning wheels, cribs, furniture, animals. this is the area where most of the 102 passengers would have stayed, and it's tiny, it's absolutely tiny. it looks quite spacious here, but again, sadly, we didn't have enough time to finish it off. but if you look at the capstain, that was something i specifically photographed at plymouth planta

the ship coming in the water and governor bradford was distracted. the guys got frustrated and went back home. squanto died in 1622. that evening, when he was in one of the houses, squanto had a nosebleed that would not stop. it was called indian fever back then. some type of hemorrhaging going on. he asked the english if he would be accepted into their gods. he knew what he was doing. this guy does not get much praise in the textbooks. if it was not for this guy, history would've been different today. he made the treaty with the english in 1621, he needed somebody else, he needed an ambassadorship out here. he lived with his family of over 10 people. he was the closest native the english considered to be a friend. they did not say much about his family. they say he had more than one wife, i wish i knew one of his wives' names. she plays a big role in diplomacy. they never give her a name. they do not say much about his family structure. we are guessing he lived in a home like he was used to. he kept peace between the two people. he was one considere

bradford passed away in 57, -- in 16 16. he got the next generation coming up, i didn't care for each other much. why? the thought of land people thought of loner ship, and the other people did not think of ownership. when culture would build fences around where they live, the other culture would walk across what they call their backyard. you can't be there anymore. that's my culture. for native person they're saying, would he mean i can't be here anymore? i don't get. that is land is a part of what you are as a person, as a culture to different way of thought. in 16 75, the war broke out. in june, the last round was in massachusetts about a year or so, another five years or so moving north. medic comic was a second son. he was someone to reckon with. heard on mantle can i'm person about talking bad about him and he took his canoe and paddle out here. -- that war lasted about a year and ended up where benjamin church, led by david guide, fighting the mega nick, august 12th, 16 76, called mount hope, spoken oaken. when they f

bradford and brian manning co-founded two blind brothers. two legally blind siblings spent their lives not knowing what was in the gift box and now they are asking you to take a leap of faith and do the same this holiday season. if it meant you could be part of solving blindness. the founders of two blind brothers join us now on "the claman countdown." okay. oh, my god, i love you guys. you are kind of celebrities to me because i have now gotten hooked on tiktok and suddenly, i started to see you on tiktok and i was immediately taken by your videos where you bluntly ask would you buy something you couldn't see. let me start with you, bradford. how did you guys come up with this concept? >> so brian and i being visually impaired have always benefited from the trust -- from trusting others. if we can't see a menu in a restaurant or we can't see a station stop in a subway, we might just trust the person next to us to tell us what it says or give us their recommendation on a menu, so we wanted to create an experience where we could sort of pay i

rain along the coast turning to sleet and snow inland, upper parts of sheffield, manchester, leeds, bradforduld see a covering of snow into tomorrow morning. away from that i see with temperatures widely below freezing. away from that, icy with temperatures widely below freezing. another in store. peak district, staffordshire, towards parts of wales in the south—west so another coating of snow possible for some of you. through the afternoon mainly around coastal districts, some of you will be dry all day long but it will stay cold because we have low pressure to the east dragging down that air from the north but watch what happens tuesday into wednesday. we see this weather feature push its way in. to the south of that, milder air but the northern edge of it well push into colder air so a greater likelihood of some snow which could in itself cause disruption, uncertainty is where that snow will track. it could fringe into northern ireland, wales, towards east anglia, rain across southern counties but if that's further south it will be snow rather than rain, north staying dry and bright. that

our perception of bradford has changed since their arrival. the boston public library and

master bradford. i'm at your service gentlemen. carpenters, going to a desolate wilderness.o a land of wild beasts and savagie savages. >> we know only where the lord is leading us. starvation and fighting. can any of you fire a musket? >> captain, you are a soldier. we, as you say, are tinkers, weavers, and preachers. you have been come painons to wilderness and danger. we have not. we need your help. i love your faith. >> we could make up a sufficient number, yes, but why strangers? your group has the virginia company. >> we have. >> and do they command. >> these strangers, as you call them, stirring up trouble in this regard? >> i'll go with you if you'll still have me. august 5th, departing, people we'll, an odd looking vessel at best. august the 17th, set tasail a second time. the sped well is unsea well, back to plymouth. september the 6th, ad 1620. the mayflower sales alone. ♪ >> they had nop friends to welcome them. no ends to entertain or refresh their bodies, we know the winters of the country, know them to be sharp and violent. besides, what could they see but a h

much of the narration is taken from the book of plymouth plantation, written by a pilgrim, william bradford.

. >> master bradford, master carver. >> i met your service, gentlemen. i doubt would serve as i can be to you. >> we have our doubts of that to. >> as well you may. twinkles, weavers, preachers, carpenters. to our land of wild beasts and wild of savages, you know where you see ourselves. >> we are only aware of where the lord is leading us and that is sufficient. i >> know nothing of that. i know what they know little of danger starvation. can any of you fire a musket? >> can any of you guys fire a soul? >> captain, you are a soldier. we and you say are tankers, weavers and preachers. you have been companion to wilderness and danger. we have not. we need your help. >> i am not of your faith. >> it will be administrated with us on this pilgrimage. there are only 25 of us from london, which make us a sufficient number. >> five strangers. >> [inaudible] your group has the patent. >> we have. >> bus to command? >> i am. >> the strangers, as you call them, set up in this regard? >> we mop posts -- we must put our trust in god. >> master booster, i will deal w

joining us is columbia law school professional -- professor aarti bradford.the author of the book how the european union rules the world. professor, let's talk about what has been announced today and how effective it is likely to be. is the eu taking the right approach? >> the eu is taking very decisive steps. e.u. is unveiling significant new regulations to try to restore competition on the single market, and to name responsibilityor over the content they display on the platform. alix: is it going to work? is it enough of a deterrent to get big tech in line? anu: that remains to be seen. there is certainly a potential it will shake up the industry. what is driving these regulation is the consensus the existing tools have not been enough to introduce competition and we need something more. we are not just empowering the fines, butfor introduce the kind of regulations that potentially change the business model of these companies, and that is much more damaging for the new model these companies have relied on. will it spur guy: innovation? that is the criticism

they elected a government, with william bradford and a larger general court. when they thought about political authority they found it in themselves. no imposition, law or ordinance can be made or imposed on us, they concluded in 1636, but just as shall be made by consent. they were used to covenanting with each other in religion. they did so in politics as well. in so doing they were part of a pattern which made the english speaking settlements which followed them very unlike the hierarchical and traditional world they had left behind. england was a world of function nairs and peasants, the american colonies were a population of arty sans and yeoman, owning their own land and creating their own self-governing assemblies in their own settlements without much of a by your leave to the imperial establishment in london. by the time we strike the midpoint of the 18th century something like english gentrification is beginning to make its first appearance and perhaps if those settlements had followed that arc of development undisturbed for another century, america m

sheffield, manchester, leeds, bradford could see a covering of snow again as we head into tomorrow morningratures widely below freezing. so another cold day in store. still breezy down western areas, but we could see a rain, sleet, snow mix move through the peak district, staffordshire, shropshire, the midlands, towards parts of wales and eventually the south—west. so another coating of snow possible for some of you. notice though through the afternoon showers mainly around coastal districts, most inland will be dry and clear with some sunshine. some of you will be dry all day long, but it will stay cold. cold because we have got low pressure sitting to the east of us, dragging down airfrom the north. but watch what happens tuesday night into wednesday. we see this weather feature push its way in. now, to the south of that, there will be some milder air, so could be some rain, but the northern edge of it pushing into colder air so a greater likelihood of some snow which could in itself cause disruption. the uncertainty is where that snow will track. at the moment, it could just fringe into

sheffield, manchester, leeds, bradford could see a covering of snow again as we head into tomorrow morningwidely below freezing. so another cold day in store. still breezy down western areas, but we could see a rain, sleet, snow mix move through the peak district, staffordshire, shropshire, the midlands, towards parts of wales and eventually the south—west. so another coating of snow possible for some of you. notice though through the afternoon showers mainly around coastal districts, most inland will be dry and clear with some sunshine. some of you will be dry all day long, but it will stay cold. cold because we have got low pressure sitting to the east of us, dragging down airfrom the north. but watch what happens tuesday night into wednesday. we see this weather feature push its way in. now, to the south of that, there will be some milder air, so could be some rain, but the northern edge of it pushing into colder air so a greater likelihood of some snow which could in itself cause disruption. the uncertainty is where that snow will track. at the moment, it could just fringe into norther

allowed visitors over the new year break bought sabrina to marry the daughter of an 81 year old kevin bradford and posted an appeal to frontal forty's on social media warning messages non-binding recommendations simply aren't enough. don't have access to our parents' roof since august 12th since october residents aren't allowed to go outside of introduced easing of restrictions and we're grateful for that but in our nursing home that does not extend for the whole holiday period and residents are still banned from going outside while nursing homes are warning for that part that relaxing visiting rules could already dire situation a report earlier this month revealed that up to a father volkova deaths happen in such facilities but submitted to larry who we just heard from believes that failing to relax the rules could be even more dangerous. don't. you know it doesn't many of those who reported covert symptoms were infected through medical workers most nursing homes are only learn visits in receiving rooms there are visits visits are only permitted when pressure jeweled counted in minutes under