uh, this, this is the temple mount, over the last 65 years, when israel has been its best... brafu al-oudaharz al-ajjad lal haso al-adaaa ho man awael al-asatir al-mastisa lafakra al-daulah al-shayoniyyah most of me, the first time, ya'qub, when he went to egypt in response to yusuf's call to egypt, then they refused to return to egypt, despite the call of the prophet of god, musa, to them, then they fought and went out of babylonian captivity, then they fought with the help of the persian emperor karsh, then they went out of it. christianity then came al-fath al-islami, but the people of this land, the canaanites and the yabosians, did not go out and did not leave their land . after that, there was another jewish revolution in the year 1000, 35 ad, but it ended, and with that, the jewish existence in palestine ended since that time, that is, 135 ad, the number of jews in palestine was a small number then these people came from the land of iqsa with the claim of going back to the land of their ancestors , where they had been passing through since the time of our ancestors until abraham. the

brafu al-oudah to the land of the ancestors, because this claim is the beginning of the legends. al-israeli's institute of lafakra al-dawlah al-sioniya spent most of the time, the first time, when jacob went to egypt in response to yusuf's call to egypt, then they refused to return to egypt, despite the call of the prophet of god, moses, then they fought and left them. the babylonian captivity, then the enemy with the help of the persian emperor, then they went out of it, he rejected the romans from it, and there was a christian presence in it, then the islamic conquest came, but the people of this land, the canaanites and the yabusians, did not leave their land, nor did they leave their land. after that, there was another jewish revolution in 135 ad, but it was the end of the jewish existence in palestine since that time, i.e. 135 ad, the number of jews in palestine was a small number. then these people came from the land of iqsa, claiming to return to the land of their ancestors , where they had been passing through since the time of our forefathers and their ancestors, abraham

brafu al-oudah to the land of the ancestors, because this claim is the beginning of the legends of the institute. al-dawlah al-shiyoniyyah spent the majority of the israelis, the first time, when jacob went to egypt, when he and beniyyah went to egypt in response to yusuf's call to egypt, then they refused to return to egypt despite the call of the prophet of god, musa, to them, then they fought, and they came out of babylonian captivity, then they fought with the help of the emperor. al farsi krush. then kharjawa minna, he rejected the romans from minna, and there is a christian presence in it, then came the islamic conquest, but the people of this world. the canaanites and the arabs didn't go out and leave their land , and after that there was another jewish revolution in 135 ad, but it ended and thus the existence of the jews ended. inside palestine since that time, that is, 135 ad, the number of jews in palestine was a small number . can they pass through it from the time of our forefathers and abraham until this day, and therefore their life on this earth is a short life compared