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but you don't have to do it in any religious context. >> interesting thing about buddhism. the buddha wasn't a buddhist. >> buddha was not a biewdit. no, but jesus was not a christian either. so in that sense -- the way i see the buddha and, say, christ as well as these profound geniuses of their time, who saw very, very deeply into the nature of reality. would you think that -- considering the other propositions that you make rather compellingly in your back -- book about the transformation of society that can be achieved. and the world. >> as the subtitle says. yes. that toinby may be right. i suspect he may be right but it may be hundreds of years to know. what is happening is a convergence of different types of cultures. you see what i am suggesting is the world is shifting to a deeper understanding of itself and what we have done from an evolutionary point of view with the species, home mow same against, same against sapns. virtually all of the history is only 5, 6000 years old. that's only 5, 6 generations since the beginning of recorded history. i'm saying in a way o
but you don't have to do it in any religious context. >> interesting thing about buddhism. the buddha wasn't a buddhist. >> buddha was not a biewdit. no, but jesus was not a christian either. so in that sense -- the way i see the buddha and, say, christ as well as these profound geniuses of their time, who saw very, very deeply into the nature of reality. would you think that -- considering the other propositions that you make rather compellingly in your back -- book about the...
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Jan 19, 2010
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anger creates more ancger, in buddhism. in terms of what kind of mind we have, that is an important part of buddhism. also, i do not involve a lot of peace movements, because it i am from japan, so far for that experience, the atomic bomb. i was that bad we had a piece museum -- i wish that we had a peace museum in front of the white house. that would be amazing. [laughter] i have a dream that someday i will establish this peace museum in this country so that people can appreciate the practice of peace. i was thinking of my happiness and others have been is together. my point is what kind of mind you have to do any action. [applause] >> father daniel barrigan is an internationally known peace activist, a roman catholic priest. father? >> i did a lot of thinking these past weeks of the topic of this evening, the heritage of dr. king. then i thought of the -- of the treasury transmitted to us. what does it mean to be an heir in possession of this heritage. then i came upon an extraordinary doctor went that i had never heard o
anger creates more ancger, in buddhism. in terms of what kind of mind we have, that is an important part of buddhism. also, i do not involve a lot of peace movements, because it i am from japan, so far for that experience, the atomic bomb. i was that bad we had a piece museum -- i wish that we had a peace museum in front of the white house. that would be amazing. [laughter] i have a dream that someday i will establish this peace museum in this country so that people can appreciate the practice...
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they are connected in buddhism. the action part is the body that we use, but what kind of mind you have is very important. when i hear the speech of martin luther king, jr., it is always coming out of the mind of compassion, the happiness of our self and other people, too. if you have the mind of by this action, we bring happiness to all the other people, then you had the social action to go with it. but if you come from anger, you create something that -- no one in buddhism creates more anger. in terms of what kind of mind we have, it is very important in the buddhist religion. sometimes i do involve a lot peace movement, because i am from japan and that is the only country so far that has experienced the atomic bomb. i wish that we could be like this at a peace museum. it would be difficult because the first person to ever use the bomb was the united states. if we built the peace museum right in front of the white house, that might be amazing. [laughter] i have a dream that i can establish a peace museum in this c
they are connected in buddhism. the action part is the body that we use, but what kind of mind you have is very important. when i hear the speech of martin luther king, jr., it is always coming out of the mind of compassion, the happiness of our self and other people, too. if you have the mind of by this action, we bring happiness to all the other people, then you had the social action to go with it. but if you come from anger, you create something that -- no one in buddhism creates more anger....
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Jan 10, 2010
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woods has associated himself with buddhism. some buddhists charged that hume had been disrespectful of their beliefs. some journalists complained- and hume denied-- that he had used his public platform to proselytize. charlene wilson-doffoney is a funeral director in south philadelphia. she knows all too well that life for poor, young men in america's inner cities can often be dangerous, violent and short. we have a story from lucky severson today that gets to the tragic heart of the situation. >> reporter: the middle-aged woman cleaning up the big motorcycle is charlene wilson- doffoney who's on her wayo work at her funeral home in south philly. she says she took up cycling to get away from the dying. philadelphia may be best known as the city of brotherly love, but charlene says her neighborhood has also been called "killadelphia" because there have been so many murders, so many young victims of drive- bys, gang warfare, drug deals gone bad, and simple disagreements-- 333 killings overall in 2008. >> a little boy got shot. >>
woods has associated himself with buddhism. some buddhists charged that hume had been disrespectful of their beliefs. some journalists complained- and hume denied-- that he had used his public platform to proselytize. charlene wilson-doffoney is a funeral director in south philadelphia. she knows all too well that life for poor, young men in america's inner cities can often be dangerous, violent and short. we have a story from lucky severson today that gets to the tragic heart of the situation....
WHUT (Howard University Television)
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Jan 3, 2010
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. >> this is, some yoga, buddhism. >> john, we have our hands busy -- in america, kids are encouraged to eat junk almost om the time they're born. they see junk food ads on television from the time they're 2. they're fed sugar frosted flakes, they go to school and eat salty foods in the school lump program. there are 3 million soft drink vending machines. >> we're into a commercial problem, that's his area. what kind of avalanche of junk food have your market years exhibited that is demonstrable in your studies? >> i think looking at the schools and things like that there has been a grassroots movement within the schools to get rid of a lot of the vending machines and repla them with things like bottled water, yogurt type drinks, fruit drinks and bottled water, things of that nature. and even snacks, you've got organic type snacks, natural snacks, snack bars which are replacing things like candy bars and potato chips. those are some products we're seeing a lot of. a lot of the snack bar-type products. and the diet is getting more healthful. things like smoothies, for instance, are som
. >> this is, some yoga, buddhism. >> john, we have our hands busy -- in america, kids are encouraged to eat junk almost om the time they're born. they see junk food ads on television from the time they're 2. they're fed sugar frosted flakes, they go to school and eat salty foods in the school lump program. there are 3 million soft drink vending machines. >> we're into a commercial problem, that's his area. what kind of avalanche of junk food have your market years exhibited...
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Jan 19, 2010
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that is part of buddhism, too. your mind should be free, really. if you have the mind of anger, the anger itself does not do anything good in a buddhist sense. the mind and body and the words that we talk are very connected in buddhism. the action part is the body that we use. but what kind of mind you have is very important. i'll is to the speech of martin luther king and he is always coming of the mind of compassion. if you have the mind -- by this action, we bring happiness to all the people. then you really have an source of action to go with. if you have anger, that creates more anger. in terms of what kind of mind and do we have is a very important part of foodisbuddhis. [unintelligible] if washington can build the peace museum next to the white house, that would be good. [laughter] [applause] i have a dream. someday, we will establish a peace museum in this country so that people can appreciate the peace and practice the peace and i can think of my happiness and the happiness of others together. my point is, again, what kind of mind that you
that is part of buddhism, too. your mind should be free, really. if you have the mind of anger, the anger itself does not do anything good in a buddhist sense. the mind and body and the words that we talk are very connected in buddhism. the action part is the body that we use. but what kind of mind you have is very important. i'll is to the speech of martin luther king and he is always coming of the mind of compassion. if you have the mind -- by this action, we bring happiness to all the...
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Jan 19, 2010
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so the second part of the important aspect of buddhism is compassion.practice the compassion as well. that's -- the non-violence that martin luther king jr. practiced. that part is really connected. i don't know what i should talk about? little personal parts? i was at the university, a buddhist university and i belong to sort of like
so the second part of the important aspect of buddhism is compassion.practice the compassion as well. that's -- the non-violence that martin luther king jr. practiced. that part is really connected. i don't know what i should talk about? little personal parts? i was at the university, a buddhist university and i belong to sort of like
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Jan 9, 2010
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it's many muslim but there is chinese and indian minorities that practice buddhism and behind due. they see it as threat to their religion. >> it's muslim... we live in a multiracial can country with all harmony. everybody has been so good to each other. why there are some people trying to -- i think it's foolish. >> reporter: the debate has split the muslim community in malaysia with some scholars saying that christians ought to be able to use the word. >> julie: david, thank you. >> gregg: a beloved mexican priest is accused of selling the sacrament. we're calling immigrant families being charged nearly $200 for confirmations and baptisms here in the united states and using the proceeds to help his parish back home. casey siegle has more. what does the catholic church have to say about all of this? >> this man has been characterized as a modern day robin hood. selling sacraments. that the mexican priests are coming into the united states and charging for certain services, baptisms and fast track confirmations. eonts there is no record of the sacrament when it's done in this rogue
it's many muslim but there is chinese and indian minorities that practice buddhism and behind due. they see it as threat to their religion. >> it's muslim... we live in a multiracial can country with all harmony. everybody has been so good to each other. why there are some people trying to -- i think it's foolish. >> reporter: the debate has split the muslim community in malaysia with some scholars saying that christians ought to be able to use the word. >> julie: david, thank...
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your mail and there was plenty about brit's comment last week that tiger woods should turn from buddhismet his life back together. doug crook had this criticism for brit hume or any other christian to say they have the only way to faith, god, forgiveness and rentance is most narrow-minded, smug, and yes, fearful. dr. robert smith strongly disagreed. a. stay in brit hume's style, factually correct, personally believed andith no intended mali malice. i too pray that tiger will find forgiveness found in christian. up next, the power player of the week. ( music playing ) hey! announcer: you don't drive every time you smoke. yet you smoke every time you drive. driving and smoking don't have to go together. re-learn life without cigarettes, free, at becomeanex.org. a new way to think about quitting. but we're also in the showing-kids- new-worlds business. and the startup-capital- for-barbers business. and the this-won't- hurt-a-bit business. because we don't just work here. we live here. the are our families. and our neighbors. and by changing lives we're in more than the energy business we're
your mail and there was plenty about brit's comment last week that tiger woods should turn from buddhismet his life back together. doug crook had this criticism for brit hume or any other christian to say they have the only way to faith, god, forgiveness and rentance is most narrow-minded, smug, and yes, fearful. dr. robert smith strongly disagreed. a. stay in brit hume's style, factually correct, personally believed andith no intended mali malice. i too pray that tiger will find forgiveness...
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Jan 23, 2010
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very few have prejudice against buddhism. so americans in general naturally are not prone to prejudice. if they don't know someone, they're actually prone to not have prejudice. prejudice really has to be taught. it's something that has to be learned. host: what's defined as negative coverage? guest: well, that's an interesting coverage. there's an entire methodology and code that media tenor looks at. and they actually look at negative statements made when a reporter is covering a story about islam. host: such as? guest: for example, an act of violence was done because of the faith, or something linking the faith to something negative. we also look at neutral, as well as positive coverage and found that the majority is negative. whereas when they looked at coverage of christianity as a faith, the majority of the coverage was neutral. they also found that protagonists representing each faith were quite different. so the majority of people representing islam in the media , or in news coverage, rather, are militants, are milita
very few have prejudice against buddhism. so americans in general naturally are not prone to prejudice. if they don't know someone, they're actually prone to not have prejudice. prejudice really has to be taught. it's something that has to be learned. host: what's defined as negative coverage? guest: well, that's an interesting coverage. there's an entire methodology and code that media tenor looks at. and they actually look at negative statements made when a reporter is covering a story about...