was a christian presence in it, then the islamic conquest came, but the people of this land, the canaanites and the yabusians, did not leave their land, nor did they leave their land. after that, there was another jewish revolution in 135 ad, but it was the end of the jewish existence in palestine since that time, i.e. 135 ad, the number of jews in palestine was a small number. then these people came from the land of iqsa, claiming to return to the land of their ancestors , where they had been passing through since the time of our forefathers and their ancestors, abraham , until this day, and therefore their life is in this land. a relatively short life with a long history. therefore, there is no historical document, human document, or religious document. danny, you talked a great deal in part one about the narrative and the rights and all being about rights, by what right, because i look at you and you don't meet the classic stereotype in the west of settler with a skull cap and a machine gun in the arm and a torer in the other, don't meet that, you're you're a secular man i believe, yeah,

the canaanites and yabosians did not leave the land, nor did they leave their land.er that, there was another jewish revolt in 135 ad, but it ended and thus ended the jewish existence in palestine since that time, i.e. 105 ad. the number of jews in palestine was a small number. claim the return to the land of the ancestors, where they have been passing through since our days. ibraheem saw them until this day , and therefore their life on this earth is a short life compared to the long history. therefore, this is not a historical document, nor a human document, nor a religious document. danny, you talked a great deal in part one about the narrative and the rights and all being about rights, by what right, because i look at you and you don't meet the... classic stereotype in the west of settler with a skull cap and a machine gun in the arm and tourer in the other, don't meat that, you're you're a secular man, i believe. on what grounds then do you say you have a right to be in the west bank when the international community says you have no right to be there? as i said,

was a christian presence in it, then came the islamic conquest , but the people of this land, the canaanites the yabosians, did not leave their land , and after that there was also a jewish revolt. another year of 135 ad, but the end and thus the end of the jewish existence in palestine since that time, that is, 15 ad, the number of jews in palestine was numbers. for a little while, then these people came to the land in search of al-awda, to the land of their ancestors , where they had been passing through since our ancestors. ibraheem saw them until this day, and therefore their life on this earth is a short life compared to the long history. therefore, this is not a historical document, nor a human document, nor a religious document. danny, you talked a great deal in part one about the narrative and the rights and all being about rights, by what right, because i look at you and you don't meet the class. stereotype in the west of settler with a skull cap and a machine gun in the arm and tourer in the other, don't meat that, you're you're a secular man, i believe, on what grounds then do you

the canaanites and the arabs didn't go out and leave their land , and after that there was another jewish revolution in 135 ad, but it ended and thus the existence of the jews ended. inside palestine since that time, that is, 135 ad, the number of jews in palestine was a small number . can they pass through it from the time of our forefathers and abraham until this day, and therefore their life on this earth is a short life compared to the long history. therefore, this is not a historical document, nor a human document, nor a religious document. dani, you talked a great deal in part one about the narrative and the rights and all being about rights. by what right? because i look at you and you don't meet the classic stereotype in the west of settler with a skull cap and a machine gun in the arm and tourer in the other. don't meet that, you're a secular man, i believe. on what grounds then do you say you have a right to be in the west bank when the international community says, ""you have no right to be there, as i said, it is my homeland, you're from argentina, i believe, yes, yes, but as

christianity then came al-fath al-islami, but the people of this land, the canaanites and the yabosiansd not go out and did not leave their land . after that, there was another jewish revolution in the year 1000, 35 ad, but it ended, and with that, the jewish existence in palestine ended since that time, that is, 135 ad, the number of jews in palestine was a small number then these people came from the land of iqsa with the claim of going back to the land of their ancestors , where they had been passing through since the time of our ancestors until abraham. these days, and therefore our life in this land is a short life compared to the long history, so there is no historical document, human document, or religious document. always people want to kill us. danny, you talked a great deal in part one about the narrative and the rights and all being about rights. by what right? because i look at you and you don't meet the classic stereotype in the west of settler with a skull cap and a machine gun in the arm and tourer in the other. don't eat that. you're a secular man i believe. on what grou

budgets of their state, i’m talking about the ancient jews, and the temple was built by hiram, zoch, a canaanitea star sirius, another one is called a dog in masonic rites star, this is really a very long complicated story, they wear white gloves, because they, they say, were not involved in the murder of hiram, supposedly ancient jews, or rather representatives of the architectural workshop killed him, because well, there was some kind of thing, so to speak , i would say, address to a very ancient tradition, in fact, the rejection of christianity, ending with the freemasons, the letter j year, eight does not mean the christian god, this is the god of the domiurge, i would say that it is closest to the bogomils, to the cathars, that is, completely different the perception of god than that of christians, god is a craftsman, such a crooked god who created very imperfect people, the jesuits are 1535, they say the thirty-sixth, actually 1540, ignatius laiola. who served pope paul, formed, accordingly, from knights, there were seven knights, including gnatius alaiol, and a certain order to fight the