a little something in common with roman chaga.n has some very serious sin on his soul, and he tries, he cannot forget it, he remembers, and here is kinship, as a way to overcome this situation. everyone has their own, but in any case, here is something in common here, it seems to me. yes, uh, it's the so -called crisis living. and this is bakhtin's term. he spoke about a special type of crisis inhabitants, the egyptian, for example, and the life, at the beginning of which there is a fall into sin and or some terrible act, after all , as far as i understand, when we read some kind of life, we perceive it as some kind of example. yes, to take an example, but to take the example of the orphanages would be rather strange. it seems to me that it cannot be that some kind of relay race of some school of some kind of tradition to pass on this kind. or am i wrong, but in fact, holy fools, too, just like ascetics always assume a certain one. uh, so to speak, examples are exactly the same as her homeland, uh, and often. uh, let's say even in