whose picture of chumaki is in the museum presented in little russia?s to the extremely rare motif of the winter land landscape in his work, both in his seascapes in his marinas and in the image of the expanse of the steppe. uh, aivazovsky retains his romantic intonation. it’s safer how the russian ethnographic museum stores unique evidence of the work of the chumaks themselves, being deeply religious after the campaign, they will definitely they went to the temple, and in addition to prayers, they brought as a gift crosses and salts, icons on dried flounder. they are oil -painted on both sides. e, the images are applied is the image of the most holy theotokos on the one hand and on the other hand the image of jesus christ e, the object itself is fish yes, the flounder is known to be the image of a fish. in general, he was a symbol of jesus christ of god for everything , the chumaks, as the people sang them, themselves composed a song about separation about their native home, and the long and dangerous journey, how brave they were, they were just as sup

centuries in the middle ages, salt was the main flavoring seasoning and natural preservative chumakiy were transported from the crimean steppes from the shores of the sea of ​​\u200b\u200bazov and the black sea region to the central part of little russia of the volga region and even to the western regions of russia through the steppes, salt was delivered along five well-traveled chuman roads, but the main guiding line was directly above the head of heaven. the milky way in ukraine is still called chuma helmets. a dude is a person of a special semi-military profession in the 16th-18th centuries the road was not only long, but also a dangerous merchant, cab driver and salt miner. and the warrior is all chumak rolled into one. why exactly chumak from where this word came from, some believe that this is how the tatars and turks called the driver, others are sure that the chumaks brought not only salt, but also a terrible disease of the middle ages, why, therefore, the chumaks say that during outbreaks of the epidemic, these workers from lviv did not throw fishing into their business trav