hawaii went from being a trade colony to a settler colony and that settler colony will become part of the settler's empire. the united states. that's how it worked in hawaii. ok. what's going on in 1898 that makes hawaii part of the united states officially? all right. what's going on there, this is the slide i already showed you. remember the u.s. and sugar slide i showed you? heightened tariffs in the u.s. plunged an island into depression and often caused political unrest. in hawaii, the political unrest was among american plantation owners. sometimes the political unrest will be from a different population. that's what we'll see in cuba. all right. if you haven't looked at a map lately, here's cuba. here's florida. here's cuba. cuba had been part of the spanish empire basically since columbus arrived so quite some time at this point. we already talked about cuba is predominantly in sugar. also in tobacco production. it is a huge sugar producer at the time. however, sugar prices in the world are declining in the late 1800's so that's bad for cubans. ok. sugar prices are declining b

swept through the colonies. >> we've been talking about the founding of the american colonies, and we're getting now into the 1700s. today and this week i want to focus mostly on religion in the late colonial period and the coming of the great awakening in the 1730s and '40s. and i know this has been on you all's minds since you have a paper coming up. we're going to get to some background on religion in the colonial period and the leadup to the great awakening, some of the overview of what happens in the great awakening and, hopefully, that'll set you up better for your papers. you can see here on the screen we have an image of george whitfield who is the most famous preacher of the great awakening preaching in london there in the 1730s, 1740s. he is the sensation of the age, but we'll talk more about him when we get there. first, i want to take a look at the background to what's happening in 18th century america with regard to religion. we've talked about some of this already before in class about the scope of religion and religious commitment across the colonies. if you look first at

swept through the colonies. >> we've been talking about the founding of the american colonies, and we're getting now into the 1700s. today and this week i want to focus mostly >> we've been talking about the founding of the american colonies and we're getting now into the 1700s. today, in this week, i'm going to focus mostly on religion and the late colonial period, and the coming of the great awakening in the 17 thirties and forties. and i know this has been on you all's mind since you have a paper on that coming up. so we are going to give some of the background to religion in the colonial period, and then the lead up to the great awakening, some overview of what's happening in the great awakening. and hopefully that will set you up better for your papers. you can see here on the screen we have an image of george whitfield, who is the most famous preacher of the great awakening, preaching in london. they're in the 17 thirties, 17 forties, he is the sensation of the age. but we'll talk more about him when we get there. first, i want to take a look at the background to what's happening i

founded as puritan colonies. and puritanism by the early 1700s is in decline. now 70, 80 years past the time of the founding. and the puritan movement has started to fade away. historians e debate about just how much puritanism is really declining. some of this may just be taught because you know that pastors especially but lots of christians will talk about, oh, you know, our founders were much more committed than we are. i don't know if you've ever heard that in a church service or something. but, you know, it used to be so much better, but now we've fallen away. that's a very common rhetorical movement you get in churches, and you started to see that in the puritan churches in the late 1600s, early 1700s, and it breeds a type of sermon, a characteristic type of new england sermon that you get in this period that historians call the jeremiahad. if you know your bible, that's from jeremiah who was a very gloomy kind of prophet. and he was the sort of prophet that said to israel you've fallen away from god, you n

swept through the colonies. >> we've been talking about the founding of the american colonies, and we're getting now into the 1700s. today and this week i want to focus mostly on religion in the late colonial period and the coming of the great awakening in the 1730s and '40s. and i know this has been on you all's minds since you have a paper coming up. we're going to get to some background on religion in the colonial period and the leadup

just the colonies in new england. those colonies are allowed to retain their congregationalist establishment. across the british empire, there are three different established churches. someone who is a dissenter and one place, can be part of an establishment in another place. that has two consequences. on the one hand, it makes a lot of people get really invested in the language of religious liberty you. have vocal communities that are considered legitimate religious actors and all of these places who are also outside of the establishment everyone has reason to be invested in religious liberty. that includes anglicans who argue for religious liberty mostly in the northern colonies where they do not have the full church that they want to have. on the other hand, it means that all of those groups are actually invested in the establishment. they are established-ing the idea that the state has a role in governing religious life, providing access to public warship, all of those things. they are establishment therrien in th

swept through the colonies. >> we've been talking about the founding of the american colonies, and we're getting now into the 1700s. today and this week i want to focus mostly >> we've been

this is from isabel in colonial america. we saw instances of ableism that served as the foundation of society's current understanding and association of those with disabilities. at the same time. we also saw exception stabilism and ways that able-bodied people and those with disabilities easily lived and harmony through a modicum of accommodation without fear of isolation and discrimination. and from grace disability in the colonial period was determined on one's ability to work. physical differences alone didn't make someone disabled as the often dangerous colonial lifestyle meant that work accidents or illness left. most people impaired at some point in their lives. so long as someone was able to provide for themselves, they weren't disabled. okay. so today we are going to move on to talk about disability in the early united states. as you well know on july 4th, 1776 13 american colonies ratify the declaration of independence officially severing their political ties to great britain by that point military battles were alre

kostyantyn, about e- is your way to the volyn colony. how did you manage to survive? we know very well that you have already given interviews to several publications about this. testimony, and for the world and for ukraine, especially, they are very important, mr. kostyantyn, first of all , i would probably ask about the terrorist act committed by the russian federation, the volyn colonies, your opinion is interesting, did they really sweep the tracks there, or maybe you have other thoughts about this, and whether a private military company is involved wagner before this, how do they say it, uh, i can’t say right away, i’ll say that about uh, the wagner company, i don’t have any information a-a but about the fact that this is another activist action yes from the side may the russian federation and the genocide of the ukrainian people and the heroes of mariupol remain. i am absolutely sure and for this i have a definite basis. the first fact is that the building that was surveyed was given. look absolutely nonsense was located in the industrial part of the colony yes 1

then come in the aftermath of that the colonial establishments that are post.en, those colonies can retain their establishments of across the british empire, there are three different established churches and one who is a dissenter in one place could be an establishment in another has to consequences on the one hand it makes a lot of people get invested in the language of religious liberty because you have communities that are considered real with legitimate religious actors who are also outside of the establishments everyone has a reason to be invested and that includes anglicans versa firstly argue for liberty and the northern colonies where they don't have a full church they want to have and then on the other hand groups that are invested in establishment and the idea the state has a role in governing religious life providing access to public worship so they are establishing at the same time on religious liberty because they have this establishment and then the other piece because it's rooted in active union, then it's really hard to badge. so the structures

the was spanish colonies in south america and africa. portugal occupied colonies several times, its own size and population. the usa also kept up with the europeans. and so by the early 20th century, most of the world was divided between a few colonial nations. what was going on in the colonies as well known and documented millions of ruined lives from slavery. mm. ruthless and remorseless exploitation from the phone of british diplomat, professor of political ideas. and also william melanson has studied europe's colonial system. and the reason for its rise and fall only one main thing is important for knox ism internationally speaking, that is, that nation's all state that's allowed to do anything, all the mazda races. and then you have the minor nations, who are the slave for the europeans. the for indians, africans a hitler, there were jews, gypsies, and sobs. naziism is truly convenient. it's a cynical justification for wiping out some cold inferior races. and shamelessly rubbing them at the same time with long thought a thud, rice appeared. naziism had been common in the west with

— countries which were former colonies? ~ ., , ., colonies?epealed, some _ colonies? well, some laws have been repealed, some laws - been repealed, some laws haven't. in part of the context here, there was primarily ex british colonies that retained these laws, partly because other colonial powers did not impose this law, they did not criminalise homosexuality, for example the french empire did not do so. and so it was primarily x british colonies who retained these laws, like section 377. who retained these laws, like section 377-— who retained these laws, like section 377. and when you look at why this _ section 377. and when you look at why this is — section 377. and when you look at why this is happening - section 377. and when you look at why this is happening now, l at why this is happening now, one of the most famous examples a few years ago was india, now we have got singapore, is there something specific about the time we are living in that is now galvanised momentum around this issue? ~ ., , this issue? well, there has been a global—

i left this colony. i honestly don't even remember you. no faces. yes you remember yes before i'm all right. remember you remember to communicate well? alena's daughter, your daughter and your raisa brought them at about the same time. well, how do i i think from my memory they were brought at the same time. you, when you saw your daughter, it was the same daughter that you saw in the maternity hospital, all the distinguishing things are these things that you emphasized for yourself, yes whirlwinds of hair and hmm well, they all coincided. in general, she was initially born quite large, compared to all children. we had a weight of 3 kg 650 g, well, that is, an order of magnitude per kilogram more than all the other children. in general, in principle, she was large with me, so i recognized her, as if every time. and why then now you decided to take a dna test with her, well , firstly, i wanted to support raisus to show that uh, well, we are really a mother and daughter, yes, and secondly, to there the whole room that well, about that, that

uh, back to the colony. and we have in the colony.oesn’t exist, you don’t get sick, they announce it officially due to the fact that, again, this is how alena said, there are mothers who do not go to their child. she will bring him what she will not feed. he starts having rotavirus diarrhea, and so on and so forth, that is, they are in hierarchs, maybe they will let us prosperous mothers there. well, if they let us in some kind of that other one, who did not go there in life, which is for the hair. you can say they were dragged there, and she will show up here, and you allow earlier, but don’t allow me. a chain reaction of 1,500 people in the detachment begins. naturally. you start to prove that e, well, here, you didn’t go to her anyway, don’t, don’t . do not shout, otherwise we will be left without children elena if we assume that after all the child could be changed in the orphanage. is it possible at all, is the nanny not constantly under supervision , the nanny is not under supervision, because the cameras were not at that time t

in the colonies? the british, american colonies. everybody clear where we're headed today? i want to leave you with for essential ideas. today, about the indictment. the first one we've already kind of covered, but i want to refine it a little bit more. first, the enlightenment is about self improvement. progress. if you believe and progress, if you believe that you, individually, can improve yourself or that society can progress, you're in the enlightenment camp. again, think about this in the context of the 18th century, the idea that you can overcome the limits of the world. what are some limits that are placed on peoples lives in the 18th century? or even in the 17th century? what's limits people? >> well. >> how does wealth limit you? i would think wealth would allow you to do things other people can't do. >> lack of wealth. >> lack of wealth, okay. poverty or not having money, right, could place a limit on you. certainly, there were many that we call and colonial america the lower sort. who are limited by lack of money and lack of opportunity as a result of not having

american colonies? okay, everyone clear where we're headed today. so i want to leave you with four essential. ideas today about the enlightenment in the first one. we've kind of already covered, but i want to i want to riff on it a little bit more. first the enlightenment is about self-improvement. progress if you believe in progress if you believe that you individually can improve yourself or that society can progress? you're in the enlightenment camp. now again, think about this in the context of the 18th century the idea that you can overcome the limits. of the world what are some limits that are placed on people's lives in the 18th century? or even in the 17th century. what limits people? well okay, does wealth limit you? i would think well food would be something that would allow you to do all kinds of things. most people can't do when you look lack of lack. okay, good lack of wealth, right? so so poverty or or not having money right could be a limit placed on you and certainly there were many in w

when i arrived at the colony.ations with the administration, he i say, uh, let me uh continue the fight and i 'm glad to be heard here. well, uh, well, actually does not interfere in any way with my trial. you can ask for your opinion. why are you behind bars? why are you here? what is the reason? good question, i can't answer it. well, you can say, being here, i still don’t understand how, why, i ended up here, i still do n’t understand. why is this nonsense in my life happening quite right? you see in what are you still? prove your opinion, your position, we don’t know that i will show it, and if it’s not a secret. this is actually your innocence. what else for me there is no collapse here. i know what i want from this life. i perceive only a creative business trip a business trip back to your normal life. yes, i know for sure that i will be doing photography, i will have a family. i absolutely love children. you know, i took her death very hard. and it was very difficult for me to return to this topic, my opini