he was a 20 year-old creighton student anti-and father mark who met and talked with a call at the time social justice. they decide to start a group to talk about. my dad said he'd remember thinking was going to join a prayer club, talk about what the more a theological implications were and the priest had different ideas. father was the core and the center of the group as they moved into boycott taking and challenging and doing things that my dad said scared and spent less. when the de porres club weekend operations the idea come and affect the terms of the rights of wasn't the use of the term social justice because civil rights wasn't part of the lexicon. the idea of civil rights was so far removed from the idea of the greater committee of omaha for the states that their kind of operating in attacking. i was like to say there operating without a net. that were not the support groups, not the prior experiences of other groups to challenge racial discrimination and segregation. segregation. so they were, in some cases they were making up their strategies the techniques they used because

one was a catholic priest who was a jesuit at creighton university which is a mile and half sell forhere we are now. his name was john mark ii and the other founder was a gentleman named danny holland which is a gentleman who is my other. he was a 20-year-old cretan student and they met and talked about what they called at the time social justice and decided to start a group to talk about it. my dad said he remembers thinking he had joined a prayer rope. they were going to sit around and read the bible and talk about the moral and implications and father mark ii had different ideas and over the next seven years he was the car in the center of the group is same moved into boycotts and picketing and challenging and doing things like that. when the club began their operation the idea and affect in fact the term civil rights, they use the term civil justice because it wasn't part of the national lexicon of the time. the idea of civil rights was so far removed from the idea of the greater community of omaha or the united states that they were operating in a vacuum. i always like to say th

creighton works on the clinical trial that could help patients like melissa. >> there's never been anything like this. >> reporter: the treatment called limtrata has been used around the world for several years but it's been a long road for drug approval here in the u.s. >> there were issues that needed to be hammered out between the company and the fda clinical trial design and things like that. >> there was a huge push from the ms community and healthcare patient to get this medication approved. finally in december of last year the fda approved it. >> isreally nice because it's once a year infusion. this medicine works by rebooting the immune system. kind of wipes it out, reboots it and makes a better healthier immune system if you will. >> reporter: melissa is the first treatment in the dc area to receive the new treatment. >> if this can help me, i'm all for it. >> reporter: andrea roane wusa 9. >> even though it involves infusions only once a year, patient compliance is still very important as blood work is required every month. there are also a host of potential side effects including

he was a 20 year-old creighton student at the end father markoe documentable with it talked of the timeand decided to start a group to talk about it. my dad said he remembers thinking joined a prayer group, they're going to sit around maybe look at the bible, talk about what the moral and theological implications were. father markoe had different ideas. over the next seven years father markoe was the core innocent of that group as they moved into boycott and ticketing and challenging and doing things that my dad said scared him spit was there when the de porres club again operations, the idea was, in effect the terms of rights wasn't, they use the term social justice because civil rights wasn't part of the national lexicon at that time. the idea of civil rights was so far removed from the idea of the greater community of omaha or the united states that they were kind of operating an executive i like to say they are operating without a net. that it were not for support groups, they were not the prior experiences of other groups to challenge racial discrimination and segregation. they wer

the club started in 1947 by two gentlemen, one was a catholic priest a jesuit at creighton universitymarkoe, and the other founder of the deporres club was a gentleman named denny holland who is actually my father. he was a 20-year-old crate top student and he and father markoe talked about what they called at the time social justice and he started a group and my dad says he thought he was joining a prayer book, sit around, talk about what the moral and theological implications war and father markoe had different ideas and over in the next seven years was the core and he center of that group as they moved into boycotts and picketing and challenging and doing things that my dad said scared him spitless. when the deporres club began their operation, the ceremony civil rights -- they used the term social justice because civil rights want part of the national lexicon at the time. the idea of civil rights was so far removed from the idea of the greater community of ohama or the united states, that they were kind of operating in a vacuum. i like to say day were operating without a net. ther