one was a catholic priest who was a jesuit at creighton university which is a mile and half sell forhere we are now. his name was john mark ii and the other founder was a gentleman named danny holland which is a gentleman who is my other. he was a 20-year-old cretan student and they met and talked about what they called at the time social justice and decided to start a group to talk about it. my dad said he remembers thinking he had joined a prayer rope. they were going to sit around and read the bible and talk about the moral and implications and father mark ii had different ideas and over the next seven years he was the car in the center of the group is same moved into boycotts and picketing and challenging and doing things like that. when the club began their operation the idea and affect in fact the term civil rights, they use the term civil justice because it wasn't part of the national lexicon of the time. the idea of civil rights was so far removed from the idea of the greater community of omaha or the united states that they were operating in a vacuum. i always like to say th

omaha de porres club start in 1957 by two gentlemen, one was a catholic priest, a jesuit at creighton university. his name was john markham near the founder of the de porres club was a gentleman named jenny holland which is a gentleman who is my father. he was a 20 year-old creighton student anti-and father mark who met and talked with a call at the time social justice. they decide to start a group to talk about. my dad said he'd remember thinking was going to join a prayer club, talk about what the more a theological implications were and the priest had different ideas. father was the core and the center of the group as they moved into boycott taking and challenging and doing things that my dad said scared and spent less. when the de porres club weekend operations the idea come and affect the terms of the rights of wasn't the use of the term social justice because civil rights wasn't part of the lexicon. the idea of civil rights was so far removed from the idea of the greater committee of omaha for the states that their kind of operating in attacking. i was like to say there operating without a

the club started in 1947 by two gentlemen, one was a catholic priest a jesuit at creighton universitymarkoe, and the other founder of the deporres club was a gentleman named denny holland who is actually my father. he was a 20-year-old crate top student and he and father markoe talked about what they called at the time social justice and he started a group and my dad says he thought he was joining a prayer book, sit around, talk about what the moral and theological implications war and father markoe had different ideas and over in the next seven years was the core and he center of that group as they moved into boycotts and picketing and challenging and doing things that my dad said scared him spitless. when the deporres club began their operation, the ceremony civil rights -- they used the term social justice because civil rights want part of the national lexicon at the time. the idea of civil rights was so far removed from the idea of the greater community of ohama or the united states, that they were kind of operating in a vacuum. i like to say day were operating without a net. ther

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