with two peaks in the form of such snakes that guard this way it is still on this way of the cross e savior in a certain sense, which, as we know, are also present in that city in jerusalem where it actually ends, so the procession for us is a symbol of both the death and resurrection of the savior catherine is in the left corner. this is the abbess of gornev of the russian monastery. eh, mother of our mothers is always traditionally present at the procession and has always attended every convergence of fire, mother. georgy shchukin, abbess of the mountain monastery, who died this year, he is concentrated. he has completely withdrawn into himself, praying, praying to the lord for the descent of the blessed fire to happen again this year. he is dressed in precious clothes, as befits the jerusalem patriarch. and the prayer must be, of course internal in the first place, because there is a time for common church services when we get together, but at the same time there is a tradition for the church, as the savior himself commanded in order to pray. you must go into your room, close the door be

e, the savior, pilate was surprised to learn that the savior had already died on the cross and orderedo give the body, which was of jesus. nicodemus. they were members of the sanhedrins and secret disciples. e savior, they took him, and buried it in one of the new coffins carved in the rock just at this place and brought special aromas of the shroud, which with reverence will be kept and passed on for generations. christians, if they reach our days, wrapping themselves with this shroud, they are on a stone, anointed with this tick. the savior flew in and then they buried him in this coffin carved into the rock. banners are unfolded and the image of saints is on them and they are carried in a procession. among all those walking we see the patriarch the circle is a symbol of eternity, therefore the procession is an integral part of many services of the orthodox church, as we have already said, it can also be sad processions, we make the same holy cosmos associated with the burial of the shroud when we perceive the assumption of the assumption of the mother of god, but many processions of

that is, you will, e, suffer, just like the savior suffered, physically on the cross.e for these sufferings of the mother of god, and as the mother of god and man. she was awarded special veneration, especially the favor of god , and therefore we often resort to her, praying in front of her, and with icons, turning to her for minutes. and this is necessary, because it is the mother of god that is very much to us. let's remember. e help of the tikhvin mother of god, who came, uh, near petersburg to the swamp from byzantium, remember, it was an amazing case, uh, there was no petersburg yet, uh, the tikhvin icon, uh, before the end of byzantium, it passed from the greeks to russia , uh, and shone brightly in the swamp, and it was in tikhvin and its name became the tikhvin icon began to defend russia and uh, we know the story that until recently it was in the tikhvin monastery and then e was lost and saved her hmm saved her. e, a non-german officer, oddly enough, he pulled it out of the burning church and handed it over to the latvian priest, who, together with the german

earthly ended of the savior, but it is obvious that this feeling, e earthly catastrophe, is associated with the triumph of external sin. it was among the people who were at the crossnd were in nature. no wonder, uh, our holy church notes. e hmm the saint in the great kosvetaya e mary of egypt, with whom such a strong rebirth took place at the tomb of the lord. she always came to gates to these ancient gates of the tomb, like the great sinner, she thought that she had the right to enter, but some kind of force did not let her into the tomb . lord she could not cross the threshold of a thousand people, maybe more sinful, and they crossed this threshold and entered , but she could not, and she did not see this power. who won't let her. she can't go in there . and that's just when she repented. she repented very much and decided to completely change her life at that moment. she was able to cross the threshold. she entered the tomb of the lord and even oblabi halls of an ancient icon of the mother of god and this icon spoke to her is still kept here in the right limit in the church. eh, the forty martyrs of sebaste and there is also a small russian image, where e mary