brock data bottles people took away from daunin mezhvolya think that the yanas were more reasonable for us architecture whole lands of knowledge of the minavit on this move x, and we can understand it. costume holy feast skhatki about the church near mstislav date back to 1.614, at that time the king of the redsha commonwealth zhigimon the third gave permission for the budovnits valya zamkova choir draullianaha. in farnach, a bonfire, the church is an agulno-prokhodsky temple, which lies with all the passers-by, and not the monastery. that's how many at 1.637, at the fire, the tormanakhs of one know the lower organs of the lower organs of the tahudshasu carmelite church, frightening, the title of farnach, and the stone carmelites have the highest pen. uh yanas are not tied down to a regular layout. which was adopted with e in the russian empire and this part the russian empire, then guilty was to accept the program. the redevelopment of the city is regular and therefore all the temples of ikea were served at the eighteenth salon nfc are tied to a regular layout, our temple is not tied t

people took the bottles from the daunin between wills, you think that the yanas were more reasonable for us architecture of the whole countryside, habor signs of the minavit, fuck this move, and we can understand it. dobrushskaya, popyarovskaya factory is a symbol of economical pyramids frontier, 10department monumental hut palace that, according to the mouth of a small belarusian butcher , became the first pattern of the urban architectural code. we remember the industrial and architectural revolution. luce is small to the belarusian town of dobrush is inextricably linked with the glare of neighboring bare report her with the gentlemen ; the yanas made a feast. dobrush with a little one will settle near the wild fishing center of the russian empire. it was the jazz of the trade and the beer revolution , but in the rural dominating moinki they could no longer provide their refrigerators with the required level of notch. are there already specialist engineers, which ones can stick fishing in this name? uh, some kind of self-made something was it were specialists with diplomas, you wil

people took the daunin away from the will to think that the yanas were more reasonable for us architecturewhole lands of knowledge, the minavitans of this language, and we can understand it. the hernia of the uzvizhenskaya and bogoyaulenskaya churches of the zhirovitsky monastery is unique an architectural ensemble that, imitating the mischievous way of christ to golgotha ​​at the ends of a yakokha with a boveynik, is not a repeated vicious masterpiece, that the mouth of a monastery of the byzantine tradition has grown up, sunset uniyat, architecture, architecture of belarus poshatkov, orthodox zherovitsky monastery, already around 1.600 years, literally. wake up ten walked, after both rastian union it becomes not just a uniate, but an accompanying center of the greek catholics on the lands of the great principality of the lithuanian bilateral basilia, they are reawakened by stone ones. but this place with platform arises. eh, i'm already shepherding the orthodox church. uh, these were wood-burning temples of oil, there will already be a stone temple and razbudova 8, this is a monastic com

speech falls silent. music , instead of a thousand words and date bottles, people took away from the daunin think that the yanas were more reasonable for us architecture, whole lands of knowledge minavitans this move, and we can understand it. dobrushskaya, the factory, a symbol of economic change , turned away the monumental hutty palace, which , according to the charter, was a small belarusian meat factory and became the first pattern of the urban architectural code. we remember the industrial and architectural revolution. luce of the small belarusian town of dobrush is inextricably linked to the tears of neighboring gomel . dobrush with little o you will settle near the riot the fishing center of the russian empire, the geta was the hour of fishing and the revolution agriculture, which dominated the moinka, could no longer rush their handlers to the necessary zrovy notch of the belarusian already hunted everything. all that is fishery, damn it, rye, and of course it has come now. are there already specialist engineers who can stick with the industry? this is some kind of self-made no, wh

we took down the daunin between wills, you think that the yanas were more reasonable for us, the wholes of the habor the banner of the minavitans this move, and we can understand it. the holy peter and paul church and the memorial complex took away the spleen near the slaugoda district, not the top memorial architecture under the shaky twenties, wait, the modern feather of the sensation of the guards equipped with the awakening of the architectural symbol of the pyramid yakaya became a crock before the imprisonment of the russian empire kilometers. it hurts someone else's ukraine lesnaya became the apogee of that company of the menovite here peter broke the wagon train of the swedish general levinhaupt, yaks, and the show should help karl and iago's hungry army. at the knives for twenty soms about verasnya, on this field, the swedes suffered a razburalnaya once, and peter tore off a violent permoga on foot fell in a night war, oleg haupta sounded with the lead troops on the pavement of ukraine, charles the twelfth from below. seven understood, allegedly, then the company took shape, as

you shake the yakiya, the handout bottles people took away from daunin intervoluntarily think that theanas were more reasonable for us architecture of entire lands, whom you give birth to famously in this move, and we can understand it. church, holy woman, tadebusha, uveztsy ray of the postaussky district architectural volodya syarot rural pastoral, but push doesn’t remember the jesuit turnover in the belarusian lands, which have not been brought to the final look like the butt of architectural asymbiosis, yakilli building, junction, epochs, memorial, architecture, hang shai reggie, commonwealth history in postavshchyna . anchor history of the church of st. hadevush, associated with the genus of the aginskys in 1731, this name of the wall was bought out by elshbeta-khinskaya prostavnitsa of the guardian and one of the largest elusive magnate families of the great firemen. yana and her husband are your hectic activity here. where he did not zahovitsya and the coldest ask the jesuits here. that he is standing with him in the city, and the goat is tied, there were ayaks near the city, we

bottles people took away from the daunin between the wills, you think that the jans were more reasonablens of the habor to the banner of the minavitans this language, and we can understand it. dobrush, popyarovskaya factory is a symbol of economical changes of the frontier, 10ottiu monumental haty palace which, according to the charter of the small belarusian butcher, became the first pattern of the urban architectural code.

the direction. every step unity with nature wild ancient own what issuing bottles people took from dauninween will think that the yanas were more reasonable for us the architecture of entire lands, grab the banner of minavitans on this move, and we can understand it. the temple of the prophet, or near gomel and vetkovskaya sloboda, the light that shone in their nants of the brahilnik of the watchful canon. at vera, what do you know, there were gates on the belarusian lands, a unique butt of a symbiosis of the style of the vypist leg uvyaskov, smears self-taught didoylids, and pistons patterns of authentic old believer architecture of the architecture of belarus the division and our schism in orthodoxy left the moscow state for the motherland on the 17th century, so terrible the patriarch. moscow nikon is here with her rather radical reform of the faith of knowledge , changing the liturgical rules, some of the rituals of reading the baptism needed to be baptized not with two fingers, vernika us took this yak-drada and more for that and as a symbol of the passage of anta christ and got off

people took the bottles from the daunin between the wills , you think that the yanas were more reasonable of a minority on this move, and we can understand it. gryzhanskaya persha, poshatkova, the orthodox zhiritsky monastery, already in the 1600s, littorally prose for several decades, after the two rasteian union, it becomes not just a uniate, but an accompanying center of greek catholicism on the lands of the great principality. lithuanian. that hour is appointed by the formation of the usyagu complex , the trawlers, the monastic booths of the drafts, the two-hundred deeds of the basalium are pyro-blowed by the stone ones with watered, it became clear that the monastery was united and they plan and implement in styles the most from the victorious catholic tradition of steps, breaking away from byzantine obscurities, orthodoxy, the entire zhurovitsky monastery and the temple itself, yon of the olgustrian in itself a complete fusion of the capital era, and formidable periods this and e, before borok this puree of classicism. and this is in belarus and a raid after e tehoskovaniya to how i