dr. tomkins but wonder if others have comments on it as well. in hard to reach and vulnerable populations particularly in activities and programs that might be of a contentious nature and cultural context a lot of faith-based organizations that we're aware of that do that work, that work arises intrinsically around a complicated but potentially contentious negotiation between the faith-based providers that do that work and larger religious traditions. one of our concerns is that when actors from civil society or the multilateral or bilateral donors are made aware of the programs, how does it change the impact of the programs in ways that may be negative? that it makes them and the staff in those organizations more suspect or the work of those organizations suspect or maybe even puts those staff members and the people who receive services in danger? and i wonder if you saw any evidence of that and if you have any thoughts about ways that civil society organizations and the large donors can be aware of how to build respectful partnerships with tho