and ecclesiastic body politic. so, the right of conscience we project is first established among human beings against the claims of priestly authority. -it comes to apply to political authority. because, political authority is what-subject to ecclesiastical authority-the rest of the world. the christian said to the priest,-repeating the words of the apostles. and that is why-29-i hope to obey god rather than man. that is when the world changed. that is when political-was introduced. that is when -- was introduced. that became the basis for the rule of law, and not of men. so, we are talking about the tremendous transformation of all of human prospects. that was captained by the expression, freedom of conscience. it is not the indulgence of a state of people. it is quite the opposite. it is the people being placed in the position of the creators of the state and-by definition, keep it limited. >> wow. that is a beautiful summary, sir. i could not approve on it. dr. swain, jumping. >> i am not going to try to improve

in a ecclesiastical body politic. to the right of conscience, we forget, is first established among human beings, against the claims of priestly authority. there is only that it comes to apply to political authority. because, political authority is always subject to ecclesiastical authority and the rest of the world. christian said to the priest,- -the words of the apostles. in acts 29. i owe to a big god rather than man. that is when the world changed. that is when political--was introduced. that was when religious freedom was introduced. that became the basis for the rule of law and not of men. so, we are talking about a tremendous transformation in all of human prospects. that was captured by the expression, freedom of conscience. and lots of indulgence of the state of the people. it's quite the opposite. it's people being placed with the vision of the creators of the state and therefore by definition, keep it limited. >> that is a beautiful summary, sir. i cannot approve on. doctors when, go ahead. jump it. >> i a

however, even that amount of the ecclesiastical variety was acceptable to the pilgrims. they defined the ideal protestant church surely as a congregation, which is to say, entirely voluntary, and therefore an entirely local assembly. bound together by covenants, made between people will knew and who could found for each other's true dedication through the reformed faith. as new england's most magisterial early historian like those'd did macedonian seder therefore by mended, give themselves up first unto god and then to one another. pilgrims andf the a good harbor in new england on november 11, 1620, and their subsequent planting of a settlement, was not as easy a task as it appeared. there were 3000 miles between them and anything that looks like europe, and there were no nights andishops, no no gentry to polyp -- to call upon direction. no matter, they were used to taking charge of their own affairs, and the general good. and the most token acknowledgment of the king of england, that is precisely what they proposed to do. they made an unusually cooperative bargain with

we see faction of different set ecclesiastical ecclesiastical. sets was it not p henri in 17 and 74 who said bowling i'm not a virginia, i'm an american. so this present moment what is stated mr. harris is a plurality of identities. shall we be a treaty among 13 separate provinces or shall we be all at once the citizens of one state as equally beheld to the title of americans. now once more let us turn to what took place during the articles of confederation. particularly among the 70. -- each state had equal members of delegates and equally and equitable number of votes. virginia's vote counting the same as rhode island. what was the solution? one in every instance was the some of these various practices that inevitably this small estate so jealous of their sovereignty should hold back the progress of all. all for the purposes of that's so safe of sovereignty. now let us examine this new federal constitution, were under the proposed article one, inevitably virginia's vote should count in accordance with this population, just as connecticut's, jus

tim seymour teaches religious ed on sundays i believe it's ecclesiastes. my point is when everything is going great, the sun does set. look at fastly that was cut in half in about a week and a half. same thing with zoom three weeks ago down to 385. every one gets geeked up when these things go up i don't think hyper bollic on some of the things just mentioned. >> are we seeing the froth in yo your mega complex, google, microsoft? >> no. a few weeks ago we would have said apple was getting a little frothy, but they were driving most of the performance in the market at the time now we are seeing a broadening out, seeing the russell 2000 rocket 30% in a month. we are seeing some of these names like snowflake double from their ipo in two weeks we are seeing it time and again, all of these stocks popping up on our screen and seeing them up 200, 300, 400% that is not natural price action much you can say it's relative to a speculative part of the market, but that's how bubbles burst. we are seeing these valuations being stretched, a total disregard for valuation

as the mid-1500s there are reformers who say we have to separate ourselves from government-led ecclesiastical institutions, state churches and by the 1580s in england the predecessors of america's pilgrims or the separatists set up independence congregation, first in london and then the netherlands. they were talking about the mayflower compact is part of that separatist movement. what they do is make a commitment between themselves and god where they hold one another accountable and covenant together as a religious body. that's the basis for the mayflower compact and rooted in that type of theological commitment. >> thank you. in your lecture, dr. morrison, you brought up the point of equality, the equality of the passengers on the mayflower who were the pilgrims and those that were not from the pilgrim community and how they were treated with a remarkable level of equality. could you both elaborate on that further? and dr. morrison would you like to go first. >> i would be happy to. thank you. it is a remarkable thing that when you look through the signatories to that, every adult male sign

however, even that amount of ecclesiastical variety was unacceptable to the pilgrims. they defined the ideal prodestant church purely as a congregation, which is to say entirely voluntary and entirely local assembly, bound together by covenants made between people who knew and could vouch for each other's true dedication to the reformed faith. as new england's imagine, by the apostle paul commended give themselves up first unto god and then to one another. the arrival of the pilgrims in good harbor in new england on november 11, 1620 and their subsequent planting of a settlement they named plymouth was not as easy a task as it appeared. there were 3,000 miles between them and anything that looked like europe, and there were no piers, no bishops, no knights or gentry to call upon for direction and succor. no matter. they were used to taking charge of their own affairs and the general good. and with only the most token acknowledgement of the king of england, that is precisely what they propose to do. they made an unusually cooperative bargain with the local tribe, which

we see factions between followers of different ecclesiastical sects. we see factions in identifying with our various state governments. i find great curiosity in the gentleman's question, but was it not mr. henry who said boldly, i am not a virginian, i am an american? moment, there is a plurality of identities. shall we be a treaty amongst 13 separate provinces, or shall we be all at once the citizens of one state, as equally be held to the title of americans? once more, let us turn to what took place during the articles of confederation. particularly upon the notions of preeminence and sovereignty. under the articles of confederation, each state had an equitable number of delegates and equally and at -- equitable number of votes. virginias vote counting the same as rhode island. what was the absolution? what was the some of these various practices, that inevitably the smallest state, so jealous of their sovereignty, should hold back the progress of all? all for the purposes of that selfsame identity and sovereignty? now, let us examine this new feder

ofbegan to preach out ecclesiastes. there is a time for peace and a time for war. minutemen and malicious -- mili tias. we need a great -- we need a brand-new group of preachers in america that won't back down, won't lay down. lead the christian army. this, america did not birth the church. america did not birth the church. the church birthed america. servely thing that will america is the same thing that birthed america, the church of the lord jesus christ. jesus said i will build my church and the gates of hell shall not prevail. right now, there is a group of wicked men. they think they have stolen our republic. they think they have pulled off the second revolution. -- i will tellup jezebel and ahab come the people of god will keep this nation and god will pull out a revival in these last days. this, jesus is the lamb that taketh away the sin of the world. if you repent of your sins, call on his name. he died for you, you will be forgiven. can i get an amen? but he is not just the lamb. he is not just the lamb. i said he is not just the lamb. i said he is not ju

out of ecclesiastes. there is a time for peace and a time for war. and militias. they would take off their robes, some of them would leave them on, they would lead our men to battle. we need a brand-new group of robe preachers in america afraid, -- won't be afraid won't back down, won't , lay down. two lead the christian army. let me say this, america did not birth the church. america did not birth the church. the church birthed america. [applause] the only thing that will save america is the same thing that birthed america, the church of the lord jesus christ. the pillar in the ground of the truth. jesus said i will build my church and the gates of hell shall not prevail. hell can't prevail -- can't prevail. right now, there is a group of wicked men. they think they have stolen our republic. they think they have pulled off the second revolution. god will pull out a revival in these last days. --m going to tell you that for the people of god will keep this nation, and god will pull out a revival in these last days. give god a hand clap if you believe