opinion, this is what you said about morality, and surprisingly, it seemed to me that you and elena georgievnat arguing here, but on the contrary, you were, in principle, outlining the same phenomenon. yes, i think that naturally, today humanity does not have a common morality, but i believe that in principle humanity has never had a common morality, we just see it most clearly now, probably during special operations in the sixties and seventies, it’s just that no one would have seen so many videos from the scenes of the incident, they would have seen exactly the picture that they wanted to show, but now... society, it demonstrates how different we are and no matter how hard mine tried, very respected colleagues, clinging to the dying era of modernity, all the time trying to find some kind of universalist concept that will somehow explain how we can all move towards the same goal, we must be aware that now not only is dying the world order, this current one, that now it is not only liberalism that is perishing, what about the ideology that has not justified itself, including in the west, now m

left, but we saw that it also failed to cope with this task when we are discussing now, here elena georgievnas we need to take them and destroy them, if they are so bad, the fact is that their sub, who they are now is very very difficult to determine, we are talking about western civilization, we assume that these are catholics plus protestants living in these territories, are these... catholicism and protestantism and inculcate a completely different philosophical concept, while look at the world, someone could say that yes, this is the future of the whole world, well, now it’s just some kind of process, there’s a special operation going on in or there’s an anti-terrorist operation in the sector gas, we see rallies of millions in muslim countries, where people have completely different ethnic origins. where the citizens of france seem to live, citizens of, i don’t know, germany, great britain, in the concept of a modernist society, they, being citizens of these countries, must, in a political sense, recognize themselves as part of this reality, but we see that for these people the dominant a

from the very beginning. talk about something else altogether, but after your dialogue with elena georgievnarames, numbers that we hear , i think any person who studied at school in our country, grew up there in the yard in our country, and walked there, there with the guys, in general he grew up in... there in moscow , in any corner of our state, he cannot grow up with a feeling of anger towards a child or even towards an innocent person on the basis of his national origin, we have no other people’s pain, no other people’s children for our people, because this is one of the parts of our cultural paradigm that unites our people in the country and in general it is very easy to calculate whether a person is ours or not, this is... including one of these criteria. we touched on several very important issues, so i will try, since i remember, to go in sequence. the first thing you asked, you said, like, why do these people already behave this way when it comes to political figures. i will definitely move on to the part that concerns the culture of these communities, but specifically the behavior