the ancient city of ephesus was built in the 20th century bc.l last 9 hours, i’m not exactly going to get hungry, 9 hours or what? just imagine that now the city is only 15% excavated. and this is considered a lot, there are also a lot of people who want to wander through the ruins, there is such a crazy crowd here, i wonder how it was in ancient times, because 200,000 inhabitants used to live here for a minute. for those times it was a crazy number of people, there was so much in efest, ancient a theater for 25,000 spectators, temples, baths, fountains, now there are only ruins here, but you should imagine beautiful pendants, in the middle there is a pool with fish, all the townspeople around the pool are sitting, discussing the latest news, negotiations are underway and also, so to speak, unloading , and in the most literal sense, yes, this is a public toilet, so... the most recognizable objects on the territory of ephesus, the library, which is one of the three largest ancient libraries in the world. the library of celsus took almost 250 year

without scabbard, long, blade with hilt, 860 mm, yeah, blade, steel, nickel-plated, single-edged, the ephesus the butt in latin letters indicating the year 18006, so this is an antique, so what, no one forbids antiques transport it in your car, but i would check this little knife against the records, petrusha, and... you ask the antiques information retrieval system, was it stolen from the hermitage? yes, you definitely need to show it to a specialist, well, how much all this costs, well, be that as it may, it is necessary to establish who laid the bookmark, and most importantly for whom, the task is not for average minds, the main thing is where it was stolen from, and what it was stolen here to... go, otherwise you wouldn’t bother so much with the transfer. well, yes, it is painfully difficult. some are put into the left wheelbarrow under the cover of darkness, others are taken away. conspiracy like terrorists. oh, i'm afraid we'll never know who these secret lovers are. but lovers of these services reread. to order, that means they took it. yes. i wonder where? let's find out. let's find o

heroclitus, of ephesus, so, he once said that you cannot enter the same water twice, your greek saidphilosopher, maybe we can try again? an attempt, not a torture, for whom, how? what happened there? it would be strange if it didn't happen. any day now, someone will either be shot or stabbed to death. god, how tired i am of all this. let's leave, yuri! to hell with it, as long as it’s farther away from here, it looks like something’s definitely happened, your phone is working, hello there, who is it, it’s kozyrev, and malov, great, lyusha malov, is everything okay there? what, when, where? i understand, i’ll be right there, but why did i lie, dude, peak, well, well, what something is happening, but what is happening, well, now you can’t trust anyone, huh? yurok, it’s not me, don’t talk, take the arrested man away, lyokha, what’s going on? who carved these stars on her chest, go ahead, comrade mayor, well, what can i tell you, comrade, we’ve reached the very edge, exactly mine! even if he is that same villain, this is our internal matter, why did you give him away? they give kozyrev t

so i think that was the church of ephesus. it's not i know it's not easy saying things about the tribe, the community, religious community in which you sort of came of age. and i know that takes courage. so thanks. well professor. you' very for saying that thank you because i that you've lived through this thing and you know firsthand how difficult it is to be the squeaky wheel and to step out of line with your own tribe and. i'll be honest, you know, i don't feel particular really brave or, courageous in doing this. i wish, frankly, that i would have had the courage to do it a long time ago. this problem festered and got to where is today? i think if i'm honest, there was a long period of time for me where i knew that the problem existed, could see it. i could observe it. and i just kept quiet about it. and i think for the reasons that many of us keep quiet, you know, you don't want to air the laundry of your family. you want to make people look bad, especially, you know, that that, you know, they might have the best of inten

he wrote, much as paul wrote from a roman prison to the church in ephesus and canaan and philip ii and to the letter to finally in. he shared that clergy in birmingham who suggested that perhaps his efforts toward nonviolent desegregate action sought too too quickly. and he said, we must come to see that human progress never rolls in the wheels of inevitability. it comes through the tireless efforts and persistent work of men who want to be coworkers with god and without this hard work time itself becomes an ally of the forces of social stagnant stagnation. it was through a pastor's deep listening that dr. king heard the command from god that we were to love the most vulnerable in our community, us. we were to love the widow, the orphan, the foreigner. those persons in the ancient world who were almost to become empower, rushed and without resources. as dr. king, his attention to poverty among persons. in the later years of his life announcing a poor people's campaign at a staff retreat for the southern leadership conference in. november 1967, because he recognized that if unabated, po