she had been raised as a congregational list in lake forest she changed to episcopalian as some. she was devout, truly devout and religion is a defining commissioner goodell. you can do what you want to do with michael vick, but it's a matter of if goodell will get him get on the field. >> coming up, how easily can luis castillo and the mets put last night's blunder in the bronx behind them? we have the latest from new york with scores and also an update on the situation there between the yankees and the mets and, of course. >> and west coast coverage, why peavy will not be p do you remember when making dinner meant finding just the right stick for your hot dog. when new every fork on the trail led to a new adventure? then keep the tradition going with great father's day gifts from bass pro shops. like a 22-piece bbq tool set for only $9.94 and a prowler t-40 trolling motor for only $129.99. and don't miss the family summer camp going on now with lots of free activities. >> the eyes of the world will be on south africa next june. right now, it's the opening match of the fifa conf

she changed to episcopalianism. now she was the thought. she was truly the about and religion is a defining characteristic in her whole life but it also put her in the right social circle in lake forest. the swift family, the armor family, those were her fellow parishioners at the church that she went to and provided introductions and context for the rest of her life. this is a recurring facet of frances perkins's character. advocating for the poor and the underclass while socializing in befriending the effluent to have the ability to make social change. frances perkins went to new york city to become a social worker. a lot of women at hall house were heiresses the-- frances perkins had to sing for her supper all of her life. she became a social worker in new york city. she was working for the national consumers league, which was an organization that was headed by florence kelley, a very important hall house women and it was then when she was in new york that she had a life changing event and that was that she witnessed the fire. she saw

mostly presbyterian episcopalian and now by contrast to the majority of justices are roman catholic, to jewish justices and one justice souter leaves there'll be exactly one protestant. again i am not suggesting that chicken tracing a kind of cause and a price between the the justices religions and how they vote on cases, but it is an interesting way of commenting on how the courts reflect the changing demography of the country itself. fourthly, the confirmation process. packin the 50 is or so years ago and especially back in new deal days before then, confirmations were fairly and exciting. it was not until 1953 that justices in nominees regularly were before the senate judiciary committee. harlem was from that point on words and now we know especially since the board hearings in 1987 it is strong, it is a passionate political contest of guerrilla theater between contending forces and that has politicized the process of nomination confirmation. fifthly, i think today we know a great deal more about what goes on in an the court that we did in 1969. i remember in my cooking days in th

minister's friend who said he was trying to present to an audience of muammar managers and say he is episcopalian and saying there are some problems with consumption with american consumption and this model that wal-mart itself promotes. in an these largely evangelical managers were all up in arms and said to him, you don't understand, we are bringing things to people that no one else would bring them. everyone it wrote off whirl america as a sinkhole. we are actually performing a service for people and have got to respect that. >> host: let me jump in here and reminder listeners we are talking to bethany moreton, the author of "to serve god and wal-mart: the making of christian free enterprise", which has been released by harvard university press and we're here of the organization of american historians and no meeting in seattle having a discussion. you have been telling us the best is for free enterprise in this intriguing story of how the christian colleges got funding. it is kind of a happy story in some ways. the schools got funding and these kids out business jobs, but then you take a very