it all draws us to the eucharist. it is a way to get people to mass and to the eucharist. >> that is the first saturday -- >> five consecutive first saturdays. but our lady said, don't stop after five. i want at least five. so that is what we will be promoting until the second coming -- after the consecration october 7th. >> i'm curious, why is there such developed love for the lady of fatima? she seems to be pretty strict. she says -- you are in trouble. you need to pray -- she doesn't come with a message of comfort exactly. >> i disagree. i think she came with a vision of reality. a vision of this but also of strife -- , and ruins. visions of strife. she comforted the children and said -- this is what you will be facing. so the way to be joyful and secure is to pray the rosary and to come back to jesus through the immaculate heart of mary. and she looked at them with such tenderness. some of the prayers she taught them -- one of the main prayers -- and i pray it every morning -- is "my god, i believe, i adore, i hop

hus and his followers, who believed everyone, not just priests, should be able to partake in the eucharistoly communion. these days, huge crowds gather at the 15th-century astronomical clock back on the old town square. the dials seem to tell you everything you could possibly want to know. it tells the phases of the moon, sunset, current sign of the zodiac, each day's special saint, and, somehow, it even tells the time. and of course, 500 years ago, everything revolved around the earth. at the top of the hour, death tips his hourglass and pulls the cord. the windows open as the twelve apostles parade by, acknowledging the gang of onlookers. the rooster crows... ...and finally, the bell rings. but my favorite part of the show is watching the crowd gawk. >>> good evening, from los angeles, i am tavis smiley. we are glad you are joining us with our actress with the conversation in just a moment. ♪

midst of their life in that back to those in that big experience the word of the bible confession eucharist baptism as part of their own lives and i think they really saw themselves there. in fifteen twenty five when martin luther married the former nun kind of you know one border. was his witness. they must have had a very close relationship they were witnesses to each other's marriages they were godfathers to each other's children in fact it's quite possible that luther met his wife at the chrono hall by hamas. when cutting a fund fled from the cloister she had nowhere to stay the crown next to careen and she lived there for several years and it seems that luther met and fell in love with her there. written back was the starting point of the reformation and kano portrayed the reformer his works show an energetic man who not only proclaims his teachings but lives by them entirely. first we see the stern ascetic augustine monk with his clerical tendre then luther in hiding and. posing as a nobleman named or as the defender of the doctrine wearing his university camp. later the portraits sho

hus and his followers, who believed everyone, not just priests, should be able to partake in the eucharist, or holy communion. these days, huge crowds gather at the 15th-century astronomical clock back on the old town square. the dials seem to tell you everything you could possibly want to know. it tells the phases of the moon, sunset, current sign of the zodiac, each day's special saint, and, somehow, it even tells the time. and of course, 500 years ago, everything revolved around the earth. at the top of the hour, death tips his hourglass and pulls the cord. the windows open as the twelve apostles parade by, acknowledging the gang of onlookers. the rooster crows... ...and finally, the bell rings. but my favorite part of the show is watching the crowd gawk. >>> the following kqed production was produced in high definition. >> and their buns are something i had yet to find anywhere else. >> and you can come to my house to dinner. >> breaded, fried, gooey, lovely. >> in the words of arnold schwarzenegger, i'll be back. >> you've heard of a connoisseur, i'm a common sewer. >> i may have to w

them so that the monks coming into that room start with the hand of christ, reaching what is the eucharist, reaching for the bread and the wine, just after he said those frightening words, one i don' of you shall betray d you see the emotions rippling out as the perspective of the monks come. if you're in the room, you look to the left, there's a window and you see it's a fake -- not a fake perspective, but an accelerated perspective, like somebody who had designed a theater set would have done, because those lines go back a little bit too fast, but that makes it look deeper, and it's a narrative because jesus has just said up with of you shall betray me and as your eye moves, you see almost the sound waves hitting each of the groups of three of the apostles saying is it me, lord? you know, and looking in shock. so instead of being a still moment, what you have if that picture -- what you have in that picture, like every picture of leonardo is a narrative drama that connects the motions to the emotions. >> rose: all right, take a look at the next one, this is the perspective lines. >> you