holy but god is the proof of god, the imam of the asr, the haste of allah, the most high, the farja al-sharif, is the vicegerent of that imam, the special nawab, who during the time of the arbaa nawabs and later, the guardian of the jurist , has the guardianship, and we thank god that today we are under the shadow of the guardianship, the legitimacy of the system, the legitimacy of the institutions and organizations. and its parts are all connected to the province. today, it is a religious democracy and in the light of the province, we have both the people's vote , the people's will, and the people's will based on what they want, religious values . i have in mind that religious and religious people always lived, i remember before the victory of the islamic revolution, when i was a teenager and during the years when we were in sorrow, my first preaching trip was to rafsanjan. we came with a group of students to the seminary in rafsanjan. we were here in the classrooms of the school . it was the days of muharram. they were in this city , voting the students, preparing them to be sent to rural a