when they started preaching in farsi and using farsi as the tongue, it became very difficult becauserust the translations. the turning point was that somebody was inter—preaching, a guy from afghanistan, and he changed the message. he changed the message into something that he liked. i think in some ways the church are a little bit naive and they are very, very energetic and eager to help people with the gospel and freedom from islam. the danger is that you are used by people who use their baptism for other purposes. they can use their baptism to get status and then you're in real trouble because then the ones that really are in danger and need to be helped here are not going to be taken serious any more. it's impossible to tell how many of the new converts i've spoken to are genuine, but it's plain to see they've already brought great change to the churches they attend, and the church has had an equally profound impact on their lives, offering community and support in a new country. but the sheer number of people claiming they have found jesus means the asylum system itself has also

she speaks farsi, arabic and about five other languages.'s been in the war zone a couple of times, back and forth. she's immensely capable. how will you replace that person? all that experience and all those language skills? i can give you dozens of dozens of accounts of people with that kind of experience. if you had me right now serving in the military, you can't replace a senior chief. you can't replace all that experience. it's a very difficult replacement. so you're talking about some huge disruptions. >> the president, according to the white house press secretary, that it erodes military readiness and unit cohesion. that's a quote. i wonder your reaction to that. that's an argument that's been made, frankly, for, you know, whether or not to have african-americans serving in the military, and whether to have openly gay people serving in the military, gay and lesbian people. does it affect unit cohesion? >> you brought up the exact points. this is the 1950s, going back to segregation, you're going to the don't ask, don't tell era. i mea