that he was as a poor marginal jew of the backwoods of galilee, the definition of nobody. but despite that he formed a movement through his charisma, now through his position or his status, that was seen as so threatening to the established orders of his time, a movement on behalf of the marginalized the poor the dispossessed the out casts people like him, that rome seized him tortured him and executed him as a state criminal for the crime of sedition. my question is how do you nont want to know -- not want to know about that person just the basic facts of his life make him worth knowing. >> worth following? >> worth following. i am a muslim but i have built my world view that the model i set for my world is set by this are peasant 2,000 people, his social teachings, about the reversal of the social order, his insistence for anyone who set as the gate keeper for salvation, that is what i want to be like. >> what is it like for you as a person be a part of a book, be part of an oftentimes fractious debate over its content? >> it means i get it from all sides. lay readers at

beatitudes, sometimes called jesus's first sermon - well, we were there; we're walking by the sea of galileewe're standing there. and the roll-in i want to show you, just a short piece, is from a beautiful little chapel called mount beatitudes. now, if you're thinking about this in terms of our six dimensions, we have, first off, identity and relationship. if you know thbeatitudes - and i think i come out and read a few of them out of the bible - that's exactly what jesus is talking about, a new way of being, identity, and a wa

he was as a poor marginal jew from the backwoods of galilee, the twijs definition of a nobody. despite that, he formed a movement through his charisma and the power of his teachings and not his education or status that was seen as so threatening to the established orders of this time and movement on behalf of the marginalized, the poor, the dispossessed and outcasts and people like him that rome executed him as a state criminal for the crime. >> a reminder, you can see that full interview tonight at 10:30 eastern and 7:30 pacific. >>> nearly four months after a portion of it collapsed, a washington state bridge has re-opened. that story is ahead. >>> italian officials get ready to start the salvage of the costa con cacordincordia. it's a massive effort. we have the video, next. on inside story, we bring together unexpected voices closest to the story, invite hard-hitting debate and desenting views and always explore issues relevant to you. there's more to financial news than the ups and downs of the dow. for instance, could striking workers in greece delay your retirement? i'm

them, because of me this night, strike down the shepherd, shall be scattered.' been raised, you to galileeway.' i say to you that this a rooster crows, me three times.' 'even if i have to die not deny you.' said the same thing too." what happened. to 75 tells the story, outside in the courtyard, came to him and said, jesus the galilean.' them all, saying, (well), are talking about.' out to the gateway, him and said to those who with jesus of nazareth.' oath, 'i do not know the man.' bystanders came up and you too are one of them; talk gives you away.' swear, 'i do not know the man!' a rooster crowed. word which jesus had said, you will deny me three times.' and wept bitterly." that he would give his denied being a three times. fear to overcome his love. peter denied him the third time. that jesus at peter. out and wept bitterly. committed such a sin, bitterly for it. such guilt and regret; he's done and even hate himself. destroyer of self-esteem. lord can see beyond the present. of jesus toward peter. verses 31 to 34, "simon, demanded permission to i have prayed for you, not fail; and you