.'" >> narrator: ...and then retold in accounts by later believers in the gospels. >> "the gospel according to st. luke." >> narrator: so began the building of a religion. now it is our turn, with the help of scholars and historians, theologians and archaeologists, to return to that time and use our best efforts to understand that story... of a man born in obscuri in whose name a faith was made. ♪ ♪ >> frontline is made possible by contributions to your pbs station from viewers like you. thank you. and by the corporation for public broadcasting. major support is provided by the john d. and catherine t. macarthur foundation, committed to building a more just, verdant and peaceful world. more information at macfound.org. the ford foundation: working with visionaries on the frontlines of social change worldwide. at fordfoundation.org. additional support is provided by the abrams foundation, committed to excellence in journalism. the park foundation, dedicated to heightening public awareness of critical issues. the john and helen glessner family trust. supporting trustworthy journalism that inf

and they contain secret gospels such as the gospel of thomas, the gospel of philip.versations between jesus and his disciples that claim to go back to jesus and his disciples-- all kinds of literature from the early christian era, a whole discovery of text rather like the new testament, but also very different. >> christianity, or one would rather say christianities, of the second and third centuries were, again, a highly variegated phenomenon. we really can't imagine christianity as a unified, coherent religious movement. >> we probably ought to think of it as a kind of regional diversity. that is, the christianity of rome was different than christianity in north africa in certain ways, and that was different from what we find in egypt, and that different from what we find in syria or back in palestine. >> narrator: some of the oldest christian communities were in western turkey, where paul and his followers had established many of the earliest congregations. at the end of the first century, christians here found themselves in a confrontation with roman power and au

th genre of other gospels like th gospel of thomas , that came in the mid-second century are evidence of their was a genre around and multiplied. we are talking about a different genre of ancient text. some of very early. 36 a.d. is the historica point of luke's focus. first corinthians, 52. early stuff . >> let's be clear. paul's epistle was written in the 50s and 60s . was riding at the sam time. witnesses were still around. i have read this objection, it was an invention in some kind of conspiracy amon the early followers to persuad the world? >> then it shifts to, is a credible that a group of people that were among the most intensely compelled to not bea the false witness, with they have done that and become hypocritical liars? that would be possible but i don't think i is a credible argument. they had a very strict level of ethics, which says don't tell wise and don't tell half-truths and be willing to lay down your life for the truth . the martyr who died who said the truth and had could have gotten out with being quiet , they felt the nee to say the truth and be killed for it.

wisdom standing let us listen to the holy gospel.rd. praise to you. that us listen. ♪ ♪ ♪ ♪ ♪ praise to you oh lord. praise to you. ♪ we have been blessed to hear the gospel in the original greek. ♪ we have heard the original testimony from the faith of those that have proceeded us and because of them and listen to his account, the narrative passed out after generation after generation and finally written. we will now pause along with those in the square reflecting on the meaning of this incredible proclamation that has now reached us. yesterday evening our holy father encouraged us to go back to our own galilee where the lord first met us. where the lord still is a life and working he reads the signs for his disciples the stone rolled away. the burial cloth lying there. but his body was gone and then we hear the holy father's words later on today and then the paschal candle the holy father repaired and blessed yesterday evening. a beautiful sign and symbol reminding us of the lord's presence of the light and those who shatter the da

theotokos, this is one of the twelve great holidays that tell us about the most important events of the gospel history. the day of the celebration of the annunciation is exactly 9 months from the nativity of christ and reminds us of the day in which the virgin of the seas appeared the archangel gabriel announced to her the coming birth of jesus christ . the archangel spoke and announced that she gained the greatest grace of god to be the mother of a son of god more in perplexity asked the angel how a son could be born to one who does not know a husband, and then the archangel revealed to her the truth of the mystery that he brought from almighty god the holy spirit will find on you and the power of the most high bluish you therefore, the born saint will be called a son. passive will of god and completely surrendering herself to it, the blessed virgin answered the sulfur of the god of the lord may it be to me according to your word. the very name of the feast of the annunciation means the good news, that is good happy news. this good news reminds us that the appearance of the archangel speaking

from suicide and the holy spirit in the name of the father and son and the holy spirit, today the gospelrought to our attention in which the lord speaks of wealth wealth - is this what a person aspires to? this is something with which thoughts and even the very goal-setting of life are often associated. and the lord does not reject wealth, as he does not reject the authorities. what about power? usually synonymous with wealth. so that's what the lord said. to the students who studied sports, which of them is more? everyone wanted to be closer to the savior. everyone wanted to be big. the lord rejects. their thoughts he does not say which of them is greater or which is less. the lord speaks about something completely different and all the teachings of the savior that his disciples should have known. it has nothing to do with helping a person gain. wealth or what is often synonymous with wealth power? because most often wealth brings a person. gaining power over others, so it is not power and wealth that are not valuable in the sight of god in the sense in which they are valuable to those

of the holy gospel reading the lord let us be attentive to the laws of the age there was a word and a word was and a word was from the beginning of time god it was through him and without nothing happened to him what happened in him there was life and life was light for people and light in the darkness the world and the darkness vernu amen a naftozin hizuintofos tonsach fropon ketofos entoscopy femi kissko-tvir here in katalova he principle his erot verbum e twerbum erat-a-pododeum and you deus era twerbom kok erat imprincipi aputown he mne now ibson factum e-e prices ipsofactum is snow and quota factum est and ipsovi and eratvita era t lux fominum eto lux in ta nebris alfalfa em non campre kendrund there was a man sent from god the name is mine he came for testimony to testify about the light so that all would believe through him he was not light but god sent to testify about the light was the light of truth that enlightens every person who comes into the world on the wolf of the world and the world through him arose and his world came not too late to his own , they accepted him. a

traveled the whole world. the verb to the gospel of power and by me in the fulfillment of the gospelthe beloved son of our lord jesus christ let us hear the holy evangelion the world of john the holy gospel reading anarchy tax logo son, just the court is a slow move. in the beginning was the word and the word was with god and the word was god it was in the beginning with god, everything through him came into being and without him nothing came into being, what came into being in him was life and life was the light of man and the light in the darkness shines and the darkness did not embrace him. and i’m swooning, she rejoices, they passed him by the saint of the light light of truth in the one who shines through , they see us. there was a man sent from god, his name was john , he came to testify, to testify about the light, so that everyone would believe. through him, he was not a light, but was sent to testify of the light was the true light, which enlightens every person who comes into the world in the world there was also the world. through him began to be and the world did not know

among them a facsimile copy of the polotsk gospel before you is a unique work. you can say the art of the monument, uh printed, not printed handwritten. eh, books. this is a complete facsimile copy of polotsk and the gospel, it was created approximately at the same time as the crosses of russia, not polotsk. and there is a version , it quite takes place, that euphrosyne of stone crosses on the territory of belarus took part directly in the writing of this gospel. stone. and in particular already inside the temple i tell children about how to behave in the temple. what is the structure of the temple? what is the significance in the life of a christian, the main christian sacrament of confession and communion works, of course, in our country as well as in other parishes. sunday school where the children are in more detail. this is studied st. demetrius of rostov was one of the most educated people of his time. he knew many foreign languages. i translated texts from them. he was also remembered by his contemporary and in the history of the church for what he create

christ myrtle announcing the gospel at the liturgy of the first day of easter, fragments from the gospelre read, the very beginning is also chapter one, verses one through 17. the luminous patriarch opened it and read the bottom of the ancient greek language, and also today the gospel verbs sounded the verbs of eternal life church slavonic modern russian arabic gagauz ukrainian french english italian . you will manage to have mercy on your field of birds and have mercy. seeking to be caught by scripture the second part of the divine liturgy of the liturgy of the word comes to an end ahead of the most important moment of today's worship liturgy of the faithful, which includes the anaphora or eucharistic channel. anaphora means raising includes the initial prayer thanksgiving to god angelic light light, the lord the moment of remembrance of the last supper and the establishment of the holy spirit who should become the body. act patriarchal orthodox in other words - this is the central prayer of the divine liturgy, containing thanksgiving to god and prayer for the transformation of bread an

but at least about 10 or there seven chapters of their gospels are devoted to this event.verything there is very subtle and very interesting , the motivations described are political, even economic , psychological and religious metaphysical clashes and conflicts that have taken place this week. uh, preceding uh the resurrection of christ, these were three unrighteous judgments, with the jewish and roman judgments being the most. well, how to say advanced , the most developed and the most humane in the jewish court, for example, it was impossible without trial without uh witnesses who don't contradict each other. and so they called a huge number of false witnesses, but they did not repeat the same thing that the previous witnesses had sentenced or contradicted? well , for example, uh, they accused christ of saying that he would destroy the temple, and then after 3 days it would be restored, it wasn’t. he says destroy the temple and i will restore it in 3 days. he said the temple which in the soul is from not the real temple in jerusalem, but at least he didn't say, i will d

gospel love. one another is i have loved you, mother, that it was as simple to her as matthew's gospel that whatever did to the least of my brother and you it to me, i remember once when she met with janet reno, she took her by the hand and opened up janet's hand. janet, this tall, tall woman, she was u.s. general and mother her hand. and she said, you did to me. she called it the five finger gospel, but she it wasn't just bread that would feed starving man. it was also the bread of friendship for people that are feeling unloved. you know she was asked what the worst disease was she'd ever seen. was it or was it aids? and she said, no, it was loneliness and that gnawing sense that people have rich and poor that often feel unloved unwanted, unneeded. and mother has spent her life in service. she said, a life that's not lived for others is not living. and i think she really spent all of her energies loving god in the poor and loving life. she was truly and it was a privilege to see the beauty of hum

well , then here is the so-called translation of the gospel.ral, wonderful miracles. no, well, here are miracles , even miracles, we would forgive him. yes, but there is no such thing on sunday and there is such a mahatmagande. yes, there is konstantin leontiev , who exclaims that tolstoy does not have an organ, who believes. here was tolstoy's organ, which, of course, he had an organ that believes. this, i think, like the same rso on which everything has tolstoy somehow, yes, he was worn. all my life, but from the age of 15 case, and uh, he believed too. eh, finally russian. eh, but there was a problem here, and the problem lies in the fact that it seems to me that both tolstoy and dostoevsky quite clearly sort of polymerized ideas in their time. enlightenment but in different ways it is differently polymerized in juiciness, because after all. uh, rousseau, he's part of the enlightenment . not so to say. eh, so to speak, a piece that contradicts him, so here's the problem. eh, that dostoevsky's controversy - that's what they remembered. uh, ch

the gospel narrative, which formed the basis of today's celebration, tells us how, 5 days before theewish holiday of passover, the lord, jesus christ approached the villages of ephagia and bethany of the villian mountain together with his disciples and instructed two of them to bring an oil dish, to which no one has ever sat down. when they fulfilled the command, christ sat astride a donkey and became a way, as the lord met by spreading his clothes and cut branches on his way and joyfully exclaiming asana, the son of david , blessed is the coming in the name of the lord, asanna came out in them asanna in translation from ancient hebrew means save the same blessing on the one hand, the entrance of the lord into jerusalem is a joyful event. after all, this is precisely why orthodox christians on this day, raising the price of those people who saw in line and met jesus also greet him by illuminating palm branches. according to the established tradition, the russian orthodox church replaces palm branches with willow branches, which is why this great feast is called by the people correctl

againc— than in the ideas of the gospel . againc co— than in the ideas of the gospel .oc— common event. i mean, perhaps it coo-c— common event. i mean, perhaps it orcr-r orc— isn't. i mean, i am unfortunately getting old. so you—mel unfortunately getting old. so you—mo cl unfortunately getting old. so. you—mo , rc-c you know, that's so for me, it's a you know, that's so for me, it's ovory— you know, that's so for me, it's ovory rc-c— you know, that's so for me, it's ovory rc-c o— you know, that's so for me, it's ocory rr-c o cory— you know, that's so for me, it's a very it's a very commonplace ovoryooy— everyday thing. i think it's orco— everyday thing. i think it's alsolvery_ everyday thing. i think it's orcolvory-vory- everyday thing. i think it's- alsolvery-very powerful also a very it's a very powerful rcoccooo rocrc— also a very it's a very powerful message. even if— also a very it's a very powerful message. even if you don't even if message. even if you don't even rc-rcococcoruy- message. even if you don't even if necessarily believe if you don't necessarily belie

againc— than in the ideas of the gospel . againc co— than in the ideas of the gospel .ean, i am unfortunately getting old. so you—mel unfortunately getting old. so you—mo cl unfortunately getting old. so. you—mo , rc-c you know, that's so for me, it's a you know, that's so for me, it's ovory— you know, that's so for me, it's ovory rc-c— you know, that's so for me, it's ovory rc-c o— you know, that's so for me, it's ocory rr-c o cory— you know, that's so for me, it's a very it's a very commonplace ovoryooy— everyday thing. i think it's orco— everyday thing. i think it's alsolvery_ everyday thing. i think it's orcolvory-vory- everyday thing. i think it's- alsolvery-very powerful also a very it's a very powerful rcoccooo rocrc— also a very it's a very powerful message. even if— also a very it's a very powerful message. even if you don't even if message. even if you don't even rc-rcococcoruy- message. even if you don't even if necessarily believe if you don't necessarily believe in coo. — if you don't necessarily believe in coo. ._ if you don't necessarily believe in god. i

we know from the holy gospel after the crucifixion of the painful death on the cross of the lord jesushrist and the disciples, according to the jewish tradition by rowing the body of their teacher. but since the day of the crucifixion was friday, the rite of burial was carried out in a hurry was not completed , as saturday is a day of rest for the jews, and on the first day of the week, which we today we call the day of sunday is true, very qi of christ. zhenya barron-bearers hurried to the tomb of the savior to complete the funeral rite. it is surprising that the savior during his earthly ministry repeatedly said that he must be crucified , die and rise on the third day. but as the gospel text tells us, none of the disciples firmly believed that the lord would really rise again. however, just as the wife, the peace-bearer, will also die a terrible death on the cross, and on the first day of the week early in the morning hurried to the tomb, but not in order to meet the resurrected teacher, they carried fragrant oils with them, in order to complete the burial rite in full accordance wi

to branch out on gospel music friend on in his career, jimmy started the soil to acquire. ah, so it does with big musical culture. we lend music from our homes and, and it stays. so it's something that is within us and when you're around. and so if you're going to work, you know, you'll find yourself singing in the bus or singing into train. it's even difficult to differentiate between a funeral and a wedding because they're the energies. huge. it's, it's a cultural thing, it's just within us and it yearly serve this drive to, to go out and show music unites us as a group because we come from different cultural background. so in everything that we do does an inch fusion of all the couches coming together. so in essence, it's and it's a cultural exchange. we have performed in many countries. we've been to canada to australia, into the u. k. we've been to most parts of europe. the list is endless. a we incorporate a lot of african started turning through music studies that come from ages ago. we ran workshops out on the world of the schools and all that and we injury, we use

may faith and love multiply here, the gospel kindness of christ, that is.rd gathered all of us by providence. yes, sometimes we are so different and our characters and this is not the case when you get married and you already, well, met a person, you see his pros and cons, and you came at the call, god came to monastery, and is ready to carry everything so that you are not expected here. well, such a native place. i can't imagine myself anywhere else . i just write to him. here on the internet is our view, we count our prayers. who are we filled with these prayers. then it gets us by force for the whole day then ours, well, we work, it still remains known. the very structure of the monastery is like a family, a spiritual family, that is, we have meals together, carry out various obediences , pray, we have time and there are hours for solitary cell prayer when we are together. going for spiritual reading for needlework. day taught embroiderers to do. here are such beautiful church bookmarks, a button fixes the ribbons. and when we put in their church book, w

you must immediately remember the gospel, but it will still be. known. so maybe it's better not do.rite these denunciations. and then i won't have to collect them from companies. they will call her name, where the system of denunciations of employees is set to such a level that they slip anonymous denunciations on someone against each other under the door of the manager. well, probably, if you are the leader did not want to receive these denunciations, but probably he would have stopped, he provokes that such denunciations are now being written, or maybe at the state level. uh, something needs to be done to stop the flow. meaningful denunciations, but this leader also did not read the gospel , they say it is said that if you seduce the little ones, yes, in general, the punishment will be quite severe. not only was he silent. yes, you see, the sin was silent. and you provoke. you persuade a person to write denunciations or persuade him to go drink vodka, yes, knowing that the person is weak. e for alcohol. yes, you seduce him or in some other situations, it will affect you yourself,

i just quoted the gospel now in the lavra, despite the search, a service is going on.d by the primate of the canonical orthodox church, the metropolitan. onufry for several days, the kiev regime has been trying to expel the servants of the ukrainian orthodox church from the main shrine of the ukrainian capital, or to force the brothers to go over to the raskolnikov side of the kiev-pechersk lavra in the literal sense is in an upright position. believers who do not leave the monastery. even at night , the commission of the ministry of culture was not allowed into the territory twice. she must make an inventory of church property. in just one day , 40 tornadoes hit the united states at once, giant funnels recorded at least. seven states, including texas, wisconsin and ayuva, have the worst weather. hit arkansas two tornadoes passed through the most populous city in the states as a result, at least 600 people were injured hundreds of them hospitalized by this hour report three dead hundreds of homes were damaged in the state declared a state of emergency to help people se

i just quoted the gospel to the metropolitan brought to court. and that's just what happened.strict court is known. kiev postponed to monday a meeting on the election of a measure of restraint for the governor of kiev of the pechersk lavra due to his poor health in the moscow patriarchate. already called the persecution of the metropolitan of the ukrainian orthodox church of lawlessness, meanwhile services. they continue to be conducted in the lavra by the primates of the canonical orthodox churches. for several days now, metropolitan anufry has been trying to expel the parishioners of the canonical orthodox church from the monastery, or to force them to go over to the side of the raskolnikov. ukraine, they do not leave the territory of the lavra and do not let a special commission go there, which should describe the property; the commission is supported by supporters of the new ukrainian church. and today their number at the monastery has grown. and although so far everything is limited to verbal skirmishes between the opposing sides, the situation is tense. in the next month

the gospel if peeks of the haste with which on the morning of easter the women ran to tell the disciplesmary mag ca eleven -- magdalene ran to john and simon peter while john and peter ran together to to the place where jesus had been buried. and later on the evening of easter after meeting the risen lord on the road two disciples set out without delay and hastily traveled several miles uphill and in the dark, spurred on by the irrepressible joy of easter that burned in their hearts, the same joy that led peter on the shore of the lake of galilee. after catching sight of the risen jesus to leave the boat with the others, threw himself immediately into the water and swam quickly towards him. at easter then the journey quickens and becomes a race. since humanity now sees the goal of its journalingny, the meaning of its destiny, jesus christ. and is called to make haste to meet him who is the hope of the world with. may we too make haste to progress on a journey of resip to procall trust, trust among individuals, peoples and nations. may we allow ourselves to experience amazement at the joy

of the sheep the dangerous oleg went let us bow down to the blessing of the lord, the glory of the gospel god, as we dance, will raise christ to the whole world , lord, my heart will raise the resurrection of christ, holy lord, amen, the resurrection of christ, god, let us once only sin your cross , we worship christ and the holy resurrection , we sing glory and love to you in odesa , god is our people, there was joy for every householder . we and glory be to you, lord, christ is risen, christ is risen, born, christ is risen, christ has gone to eternal life, begin to play , lord, christ is risen, truly risen, remain , rise from death, death, the lord jesus wrote a novel of life, resurrection, death , death, hell, and temporary life , let us pray to the lord, lord, save

well, as a symbol during the gospel sermon about love , osafat kuntsevich was depicted on the icon withn ax, it turns out that when the union was planted on the lands of western ukraine, just osafat kuntsevich the idol of the ukrainian uniates, kuntsevich, acted with fire and sword , with particular cruelty, forced the orthodox to abandon their faith ; it was not a one-sided process and the goal was to seize control over the religious and, of course , cultural political process, that is, to reformat the identity of the population, but the plan of warsaw fell through, people even under the threat of torture and death refused to change their faith. it is the question orthodoxy became the key reason for the voluntary entry of ukrainian lands in 1654 into the russianization of the population of ukraine, it worked in the opposite direction, as if miran, because it led to the reunification of little russia with the russian state and, by the end of the 17th century, to the transfer of the kiev metropolis to the moscow patriarchate by brother and there will be no force to break us down, the rel

well, as a symbol during the gospel sermon about love, osafat kuntsevich was depicted on the icon with an ax, it turns out that when the union was planted on the lands of western ukraine, it was osafat kuntsevich who acted with fire and sword, the idol of the ukrainian uniates kuntsevich with particular cruelty forced the orthodox to refuse from his faith, the task, implanted by the cross and sword of the union of brest in 1596, was to transfer the entire population of western ukraine to the subordination of the vatican. i relax your weapons, that the fire on the purges of taxis, as the commonwealth was not a one-sided process. its goal was to seize control over the religious and, of course, cultural political process, that is , to reformat the identity of the population, but the plan of warsaw fell through, people even under the threat of torture and death refused to change their faith , it was the issue of orthodoxy that became the key the reason for the voluntary entry of ukrainian lands in 1654 into the russian population of ukraine worked in the opposite direction. as it were, it

it's daddy sowing the seed and it's the seed of the gospel. the family has a little private joke, i guess. is that behind there? there's a man plows king. and so my daddy had a brother who was also a very good preacher, by the way. but anyway, he stayed by the farm. he didn't go out. he would say, well, that's billy sowing the sea and i'm sowing the manure. so that was never the family joke. but he stayed by the farm. but we love that because that just shows daddy sowing the seed of the gospel all over the world. i am the eldest daughter of ruth and billy graham and i like to say i guess i'm a little tired of being introduced as the elder and the oldest is, especially the older i get. so now i just say i'm the one that they have loved the longest. daddy was real. daddy was just a and till the day he passed away, he felt himself a farmer's boy from charlotte. he never thought of hims anything more than that. my grandfather had a very big dairy farm down there, so daddy grew up milking cows in the morning bere he went to school. and when he came

of the body of jesus from the cross, the artists speculated about the participants, since in the gospelsy one of his disciples joseph of arimathea is reported in the gospel of peter - this event is described, and then they pulled the nails out of the hands of the lord and put him to the ground, and the earth. everything shook and a great fear began. this painting in the temple was made by the belarusian artist vladimir isachev. well, after all, the removal from christ . here is the uh soul pinching such a moment, and now he wanted precisely these bright colors express. here, and what blood expresses, red color means. well, if it were softer, something was green - this is life, all this is present in it, and even the clouds conveyed such a saturated moment. eh, heartbreaking. this is exactly what he wanted to express in the temple there is a unique icon dated from the end of the 17th to the beginning of the 18th centuries . church. the robe of the mother of god on her is a light mafori tunic and a snow-white scarf, which speaks of humility. the hands of the virgin mary are folded in praye

is great respect and with great pleasure they are ready to interact and accomplish, namely, in the gospel , the thought of love, without love, is constantly traced. everything that is dead crumbles like unburnt bricks. the state must love not to work. he does not have a career to build, not to intrigue, the state is not an affair, the state is a passion. i've been putting my whole life into this. i have not seen this life, except for my belarus - said the president and i mean this, ancient russian literature. there is no concept of progress when it was worse, and then it became better. there is the concept of being like the front princes; here there is a double understanding of being equal to those who were before us and being equal to the first. do as i say, we have to try hard. read the message carefully , and when you say that you are a patriot or an activist, hear the presidential is a heavy cross. what is this? let 's help him carry this cross not for him, but for us, and moreover, from ourselves for the sake of the motherland and the future. all echelons at sunset for lying that it'

well , then here is the so-called translation of the gospel., miracles, even miracles would forgive me, yes, but on sunday there is no such mahatmaganda, yes, there is konstantin leontiev who exclaims that there is no tolstoy organ, who believes. here was tolstoy's organ, which, of course, he had an organ that believes. this, i think, like the same rso, which has everything, tolstoy somehow, yes, he belonged. medallion uh, image, probably all his life 15 years, anyway, and uh, he also believed. eh, at the end ends of the russian. eh, but there was a problem here, and the problem lies in the fact that it seems to me that both tolstoy and dostoevsky quite clearly, as it were , polymerized in their time with the ideas of the enlightenment, but in different ways. uh, polymerized differently in juiciness, because after all. uh, rousseau, he's part of the enlightenment . not so to say. eh, so to speak, a piece that contradicts him, so here's the problem. eh, that dostoevsky's polemics - that's what they mentioned. ah, christ is true. eh, there can be

for example, i want to lie down in the bathroom to read the gospel because i am the gospel if i countone and a half chapters a day, but i think about it, that is, i read slowly, not that i can read everything like that. but i'm like i'm starting. and what will they know? what what does this mean? well, if i want to just lie down in the bath quietly, and kind of read all this, that is, really delve into the meaning there is to think about it. and i have an elevator there, there is a boom or there is a plane . up there, what kind of motorcycle he drove there, there on the street with hammers. tyk-tyk your smoking, what kind of music is here you won’t delve into anything. no, this is how you can live, that is, and people say so with hope to me and it infuriates you. andrey, this infuriates you. i speak. yes no, no infuriates. so it can be endured to live. it's okay. and so you can live for years, but i understand, in general, he is trying to help me recover. i think so, that is, in fact, globally such a topic that so many people are trying to help me recover. well, because they understan