the conversation at dinner went between hebrew and english.we spoke about israelis being crazy drivers. everyone was cognizant of keeping those involved but off a lively dialogue that i did not understand the. in addition to chatting with jeff during these moments i reflected on shabat. the weekly creation of a space to pause was imperative. the important part was spending time with friends and family. for me it was a wonderful time. the conversation took a turn to the argumentative but my conversation was limited to volume, inflexion and the occasional word or two. an exchange like this could only be about politics. voices raised, hands flew up in exasperation and homemade pickles were devoured like ammunition but no one appeared angry. all seemed to be enjoying it. suddenly the discussion turned quiet. dad's mommy endeavour the table looking squarely at jeff and me and said dan, he is a palestinian. referring to her son. his entire family began to laugh and dan was irritated. just like on the balcony i could not tell if his mom was serious.

enter william tyndale, a renegade 16th century scholar who made the first english translation from hebrewnd greek texts. in 1536, even as king henry the eighth was separating from the roman catholic church, he had tyndale arrested and executed. but just a year later, it was henry who authorized the first legal english translation. baylor university professor scott carroll directs the green collection, one of the world's largest private collections of rare biblical texts and artifacts. he says 80% of tyndale's work ended up in the kjv. >> i think he's an unsung hero in the whole story. >> reporter: after henry xviii came a series of english bibles, all intertwined in the often bloody battles between catholics and protestants. when king james i came to the throne, he wanted a version of the bible that wasn't tied to a particular movement. he formed a translation committee of scholars. >> they were commissioned in 1604 to find the best translations out there and then match them up with the greek and hebrew and if they matched up, to take them. when you think about the king james, i think gen

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. >> i'm learning hebrew. i'm learning english. i'm learning math. i'm learning history. i'm learning geography. >> vo abdel nasser's story is extraordinary. he and the other boys here ran away after their village was attacked by arab terrorists called jan >> people want to kill me -- i got to leave. >> they made their way out of sudan and across egypt, dodging gunfire from egyptian border guards. they finally made it all the way to israel. since they had entered the country illegally, they were put in jail. and that's where havat hanoar entered their lives. >> when we heard that these people are in the prison, we decided we must give some chance to live like young people in israel. and the government and the people needs to decide what to do with them. but until they decide what to do with these kids, we need to give them life. >> someday the boys may be able to return to their home villages and help their families. in the meantime, abdel says he hopes to repay the country that saved him. possibly by joining the israeli army. >> israel help me. take me to school. i study

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, anyway, on their shoulder or heads, each one of them, and i say a priestly benediction from the hebrew synagogue or church will recognize it, and may the lord keep you and may he grant you the greatest of all his gifts, the gift of peace, and give each child a kiss. i made a decision early in my career and public life way back in the early '70s when i was a state senator that i could not, should not, and would not be involved in political activities on the sabbath. as much as my ambitions and obligations would lead me to do that, it's not the right thing to do and was not consistent on the sabbath. if i had governmental responsibilities, but one which i could not delegate, such as voting in the senate, or ones that related to security or safety of the people, who i was responsible for, i would find a way to participate in government. now, this is not fake. we are actually going to eat at this table tonight, folks. there's a way in which we feel that we are interacting in some special intimacy with god on the sabbath. ♪ >> he doesn't have a bad voice either. can you read more about keep

because their persnickety seminary educated new englanders they translate the bible from greek and hebrew into hawaiian. and they have to publish that. then they have to teach everyone

that one of the first revelations in the hebrew scriptures of the heart of god is in the burning bushave heard the cry of my people. and i realize that here i was in another world, here was the inner city, and i woke up. and the awakening was such a grace. i'm grateful to this moment that i woke. up. and then what you talk about, your holynd, the motivation to act. because when my consciousness changed and i realized i don't want even know those people, i moved, i acted and lived in the presence of african-american people in the st. thomas housing project who became my teachers. and once you get in this river as dr. harding loves to write about, once you get in the currents, then one day coming out of the adult learning center where i was helping people to get their ge ds realized the miserable state of education for poor african-american people in public schools. people were coming into the adult learning center, juniors in high school, and couldn't read a third grade -- what is going to happen to these kids, and why had i been so privileged? why was i so blessed? and so i began to a

back to the old testament the biblical injunctions to kill all the women and children given to the hebrews you reconcile those with your mob psychology groupthink? >> guest: i am not sure god commanding the israelites to go into the city and kill every living thing has anything to do with my book. which is about politics and what i consider the beginning of the division between liberal and conservative thoughts. the french revolution and the american revolution. the salem witch trials, please check on google. it was about a dozen people. we still hear about it as if it was 9/11 everyday. in point of fact the number of people killed in the french revolution without a king who was fighting back was the equivalent in terms of population loss of this country having a 9/11 attack every day for seven years. that is the sort of law bloodshed we are talking about. a mob revolt like the french revolution. by contrast the american revolution was as i describe in contrast a revolution of thinkers and debaters and christians. it was a heavily christian influence revolution with christian sermons promo

the old testament, the biblical injunctions to kill all the men, women and children given to the hebrewsou reconcile those with your mob psychology/group think? >> guest: um, well, i'm not sure god commanding the israelites to go into a city and kill every living thing has anything to do with my book which is about politics and what i consider the beginning of the division between liberal and conservative thought, the french revolution and the american revolution. um, the salem witch trials, they killed -- [laughter] please, check on google. but, oh, it was about a dozen people, and we still hear about it as if it was 9/11 every day. in point of fact, the number of people who were killed, of frenchmen who were killed in the french revolution without a king who was fighting back, um, was the equivalent in terms of population loss of this country having a 9/11 attack every day for seven years. that's the sort of mob bloodshed we are talking about with a mob revolt like the french revolution. by contrast, the american revolution was -- as i describe in contrast -- a revolution of thinkers a