herzzel met with abdullah hamid ii, the ottoman sultan and asked him for land to build a jewish house. but the ottoman king told hertsill that the jews can keep their money for themselves and he won't give any part of his empire. even if he's torned to pieces. it was about. that time when nearly 25,000 jews moved to palestine, the venue of divine religions, as they didn't have any land or work, those men and women had gone to that land without the governor in the hope of finding the promised land. it's obvious that jews had nowhere to go, my father was not optimistic. about the wave of migration of the fellow jews to palestine, the burial place of prophet abraham. according to reports, until 1911, nearly 20,00 more immigrated to palestine, comprised about 7% of the people living in that land, but what's the point? our fellow jews driven from everywhere, possessed only 3% of the land in palestine, the... according to my father, it meant we were not accepted in that land either, but for my father's little golda, who has now learned some literacy in addition to working and could read new

theater herzel, the founder of the jewish agency and the mastermind of the jewish estate manifesto. herzzele the faith of our ancestors, what we not allowed. over the next two years, about 20,00 more jews immigrated to palestine under the ottoman empire, and unfortunately, it's obvious that they still did not... benefit from the lands and were considered guests, the unrecognized jews, while living on the outskirts of arab cities, continue to own cities and choose names for their cities, but only in their dreams. for example, in 1909, nahem sakalo used the name tel avive, instead of the promised land, in his translation of herzel's book. meant the spring hill. for our dreams to come true, maybe we had to start with naming those dreams. in all those years of displacement, we dreamed about a land that could be called homeland. the population of the jews that comprised 8% of the total population was one of the factors that helped england seriously intervene in ottoman affairs at the... end of the first world war, taking advantage of the ottoman's weakness, britain divided the levant into the co

herzzel and his book for zinism for traditional jews. is just like judah hanasi and his mishna, the first section of the talmut. in whatever society we were in, we tried with complete sincerity to integrate with that society in our social life and harmonize with them, and at the same time preserve the faith of our... sisters, but we were not allowed. over the next two years, about 20,00 more jews emigrated to palestine under the ottoman empire, and unfortunately, it's obvious that they still did not benefit from the lands and were considered guests, the unrecognized jews, while living on the outskirts of arab cities, continued to own cities and choose names for their cities, but only in their dreams. for example, in 1909, nahem sakalo used the name tel aviv instead the promised land in his translation of hertzill's book, it meant the spring hill. for our dreams to come true, maybe we had to start with naming those dreams in all those years. of displacement, we dreamed about a land that could be called homeland. the population of the jews that comprised 8% of the total population was one o

herzzel met with abdullah hamid ii, the ottoman sultan and asked. him for land to build a jewish housejews had nowhere to go, my father was not optimistic about the wave of migration of the fellow juice to palestine, the... arial place of prophet abraham. according to reports, until 1911, nearly $20,000 more emigrated to palestine, they comprised about 7%. the people living in that land, but what's the point? our fellow jews, driven from everywhere, possessed only 3% of the land in palestine, the cradle of prophets and religions. according to my father, it meant we were not accepted in that land either. but for my father's little golda, who has now learned... in some literacy, in addition to working and could read newspaper, clippings and news, the situation had a different meaning. a year later, in 1912, when i was about 14 years old, i ran away from my father's house in the us and went to another part of the country. have you ever had a dream to try hard in order to achieve it? it's obvious that leaving a humble house in the us for a girl from kiev at the age of 14 is like jumping in