blue dutch did not create do this and he was reforming hinduism and the same for the profit mohammad as the car reminds people this is not a new religions the same message given to all the profits that came before mohammad, etc., etc.. but the profit passes ahead now is the responsibility of the followers to figure out a way of the of profit that is how it is founded and as an inmate institution requires a power structure into becomes in charge? purses the initial followers then second generation than the power structure not based on if you knew the profit or not but how much knowledge you can accumulate about the traditions, a the theology that was house by the profit in with the massive institutions of religion. if you follow that timeline it does not take a long time for individuals to start complaining about the institution to start recognizing there is a gap between what the institution has to say and what the profit has to say and that is when you have a clash between individuals in and institutions that have all the great religious traditions of food can define face. . . . . >

. >> in hinduism we believe in one god, however our one god has several forms.from the creator, vishnu, preserver and the destructor of all evil. >> lord krishna is a reincarnation of lord krishna. the teachings that lord kish nah in the geisha i can take from them and incorporate into my life and find hope, guidance, spirituality, peace, comfort. many different things. the devotees come here to participate and celebrate lord krishna's birth. when we celebrate lord krishna, and there's a lot of singing and dancing, because that's what he used to do when he was younger. there's loud chanting and people are singing and getting very excited about the midnight hour. and we are getting ready to welcome krishna. as the midnight hour approaches, we dim the lights. the priest comes out and actually brings a live baby in a cradle, carrying him on his head, depicting how it truly happened with lord krishna. lord krishna was carried in a cradle by his father on his head to safety, to keep him safe from the evil king. what we do is called "ardi" in which means we take a fla

the was reforming hinduism. the think -- the same is true with the profit on it. to given to all the profits that came before. what happens is eventually the profit passes. and now it is the responsibility of the profits followers to figure out a way to make sense of the words and actions of this profit. that is when religion is first founded. and the religion is a man-made institution requires a power structure. cahuenga awesome much and with the new the process are not put on how much you can accumulate about the traditions of the theology that was espoused by the profit. it has these massive institutions. but if you follow that time line on it doesn't take a long time for individuals to start complaining about that institution. serve recognizing that there is a bit of a gap between what the institution had to say and what the profit has to say. that is when you have this crash between individuals and institutions that happens in of religious traditions over who gets to define faith. the term that scholars' view for that crashes reprobation. >> and you write tha

a short time, but it was extremely interesting the degree to which, despite the predominance of hinduism, islam and others, many other religious experiences, including the birthplace of buddhism played a role in indian thinking and indian ideas. indeed, india has had a strong history of and working together with the terrible devastation as a result of religious differences, not any different from those differences that have transcended world harmony in the western world for thousands of years and which diplomats have to deal with. finally, i went to russia, then and still the largest eastern orthodox christian country, but one just until a few eye blinks before i arrived was totally committed atheist. and in many ways these experiences as a diplomat meant that inevitably i had to deal with the patriarch, with the archbishop, with the mullahs. without doing that i cannot understand what was happening or more or less unable to help to make a contribution to dispute settlement. we american diplomats in some ways are saddled by invisible handcuffs that over the years have served us well, but

a short time, but it was extremely interesting the degree to which, despite the predominance of hinduism, islam and others, many other religious experiences, including the birthplace of buddhism played a role in indian thinking and indian ideas. has had a strong history of, and working together and terrible devastation as a result of religious differences, t from thoseerences differences that have transcended world harmony in the western world for thousands of years and which diplomats have to deal with. finally, i went to russia, then and still the largest eastern orthodox christian country, but one just until a few eye blinks before i arrived was totally committed atheist. and in many ways these experiences as a diplomat meant that inevitably i had to deal with the patriarch, with the archbishop, with the mullahs. without doing that i cannot understand what was happening or more or less unable to help to make a contribution to dispute settlement. we american diplomats in some ways are saddled by invisible handcuffs that over the years have served us well, but always need to be re-exami