of a person’s integral worldview. there are three departments at the institute, this is the department of theology, this is the departmental, the use of various forms of interactions, social experiments in practice. the main goal of the institute of theology of bsu is the training of highly qualified specialists in fields of philosophy, anthropology, theology and religious studies. the history of the institute dates back to 1993, when it was decided to create a unit for training the clergy and... the institute pays special attention to the preservation and study of historical documents and books. one of the unique features of the institute is the presence of a bible museum, where valuable copies of the holy scriptures and ancient manuscripts are collected. the museum is not only a center for storage and exhibitions, but also a center for research and teaching, where students and teachers have the opportunity to study. that we must tell about what the bible is and do this in the most accessible format. the exposition of the museum of the bible was gradually replenished. the first exhibits, of course, were books from the l

gabelov, today we will talk about the institute of theology named after saints methodius and cyril, theated in october 2004 as a legally independent structural unit of the leading higher educational institution of the republic, the belarusian state university. the institute of theology named after saints methodius and cyril, belarusian state university, was created on the initiative of the ministry of education of the republic of belarus and the belarusian orthodox church. the institute appeared on the basis of the faculty of theology of the european humanities university. the faculty worked from 1992 to 2004. its dean was metropolitan of minsk sludsk philoret, patriarch and exarch of all belarus. this year marks 20 years since the institute of theology is part of the structure of the belarusian state university, but this is not its whole history, because for another 10 years since the mid -nineties, the institute of theology, which was then called theological or theological faculty, was an integral part of the then well-known european humanities in belarus. university, this is exactly

on the second day, cyril and methodius readings will unite several venues: the institute of theologythe bsu, the minsk theological academy, the parish of the church of the icon of the mother of god, joy of all who sorrow, with specialists. for a project of a scientific and practical conference called the spiritual revival of society and the orthodox book. that's all i have, what awaits you ahead under the control of the president, the fight against salaries in envelopes, effective methods for identifying surcharge schemes and high-profile criminal cases. well, right now we’re watching the new episode of remarque’s project. bandits of the kolinovsky regiment. road. one end. be a portion of young's cocktail. a nuclear mixture of problems in the regiment of belarusian mercenaries, from missing cannon fodder to drug trafficking and the attitude towards those who broke the contract from the lips of the next profit that another kolinovets fell for. but first things first. my name is yes. yarochko, hello! meet us! artyom molodov, an extremist, was a member of bobarik’s initiative group. for

an anniversary year for the institute of theology of bsu, for 20 years now, the university is the onlyns and religious scholars in the field of secular education. on the occasion of the round anniversary, we signed a cooperation agreement with the russian theological seminary orthodox church. modern man really needs such spiritual guidelines that help make the right decisions in the modern rapidly changing world, modern laws, decisions that are made at the state level are also evidence that the spiritual component must be present in our lives and be present and fill it , and the holding of kiril methodi... the participants, took place in one of the classrooms of the institute of theology, but metropolitan phillaret was present at them, this is probably a good thing the blessing was that year after year they grew and became more and more, and today, when we already have more than 100 participants annually, it shows that interest does not fade. on the second day, cyril and methodius readings will unite several platforms at once : institute of theology of bsu, minsk theological academy, p

notre dame would have been one of those institutions that was once regarded as a backward institution with a theology. students had to learn that theology and no theology. through the kind of free-speech domain, all of those religious institutions saw their old orthodox is overturned. now, new orthodox is our governing those institutions. those orthodoxies and now cannot be questioned. if you question them, you can be fired or at the very least, the subject of withering criticism by your classmates and faculty and so forth. notice what i'm .2 here. what we think of today as a liberalism is not the op to sit of liberalism. it is its fruits and comes from within it and rises from its very logic. it produces a post liberalism. it produces the thing that is in some ways you could say is destined to become if i'm being hegelian about this or a difficult time not becoming that. this instability was recognized by none other than the great political philosopher who taught or whose students taught most of the speakers today, the panelists from all three panelists from the previous panel and francis fukuyama,

despotism of the university of notre dame would have been one of those institutions that once were regarded as a institution and had a theology and students had to learn and know that theology. and then through the free-speech domain all of those formerly religious institutions slather old orthodoxies overturned and new ones were governing those institutions. those orthodoxies now can be questions and if you question them you could be fired or at the very least you'll be the subject of withering criticism. by your classmates and faculty and so on. notice what i'm pointing to here. what we think of today as to liberalism on her our college campuses is not the opposite of liberalism. it is its. it comes from within it and arises from its very logic. it produces a post liberalism. it produces the thing that is in some ways you could save destined to become a bashur has a difficult time not becoming that. this and stability within liberalism was recognized by none other than the great political philosopher whose students. most of the speakers today the analyst from all. the panelists francis fukuyama the great german-american pol

despotism of the university of notre dame would have been one of those institutions that once were regarded as a institution and had a theology and students had to learn and know that theology. and then through the free-speech domain all of those formerly religious institutions slather old orthodoxies overturned and new ones were governing those institutions. those orthodoxies now can be questions and if you question them you could be fired or at the very least you'll be the subject of withering criticism. by your classmates and faculty and so on. notice what i'm pointing to here. what we think of today as to liberalism on her our college campuses is not the opposite of liberalism. it is its. it comes from within it and arises from its very logic. it produces a post liberalism. it produces the thing that is in some ways you could save destined to become a bashur has a difficult time not becoming that. this and stability within liberalism was recognized by none other than the great political philosopher whose students. most of the speakers today the analyst from all. the panelists francis fukuyama the great german-american pol

of american religious history at portland seminary. she's also. 2022 to 2023 public fellow at public religion research institute. and her research has been supported by the louisville center, teaching in theology and religion. her first book, gender pentecostal revivalism making a female ministry in the early 20th century, won new rma. the journal of the society for pentecostal studies twice and 16 book award paine's work analyzing religion, politics and popular as appeared in the waington post nbc news religion service and christianity today. she's also co-host of weird religion, a podcast about religion, popular culture and rock that doesn't roll a podcast about christian rock. i would like to remind everyone, please silence your phones after leah a talk. we will have a question and session if you would then come up to this microphone here, please join me in welcoming you. thank you oops. oh, that's right. well i, i, i googled what you do at. an author meet and greet a bookstore. well google told me was you read an excerpt and thenou fielded questions. so i will be reading an excerpt for, you all. and then i look forward talking with you and seeing what what kinds of questions that this may

of god weree theologies. sometimes these off the booksdel teaching. the market, consumers cllge and in some cases overturned the traditional institutional authority of theirenomination. because many white evangelicals viewed kim as a distillation of chri orthodoxy, a purveyor of godlyctivity, and a form of christian parenting. contemporary christian musicerys industry. ijournalists, publishers, producers and, artist w businesh leaders, politicians and activists in and around the industry. not all wanted to be quoted. e 5 of those who willing were no longer heavily involved in the retired. others left of their own accord. fold because they had rejected some of the strict ccm. those who so understandable reasons. peop who work in evangelical and then publicly disav cal norms risk their livelihood along with their social, r familial networks. i'm profoundlyg to speak to me about the industry and the dense of o that constitute the commercial religion that is evangelicalism in the united states to capture theriousness s listenership, i music, a survey in 2020. survey invited respondents to reflect on how. ccm. their favorite and least favorite and entertainers