geta the pabud's chalk had its purpose, it was extracted for the capture of iraja, as they harvestedere previously rich in wealth from the salayans and their gaspadars, for example, this fan was blown, when the chaff burned to hell, the grain was poured all over here, we have one, then the whole handle of the blade and, we're going round and round, and i'm starting we are in hell, meaning, the hell is on one side, and the grain on the other. all the way here, all the way here, there’s such a pen, it’s necessary it was necessary to take care of your hands, so as not to let your fingers get stuck there. other people turn the handle and cut the spills, and now they are gaining profit in many months. geta was velma tsikava, lyubova ivanaina, bless you, but i know that you can get away with not only good spam and laughter and new knowledge. but you can make hundreds of things with your own hands, well, contrary to maxim bagdanovich’s bas-relief, right? of course, you can, so i now ask you to help yourself in our maystar class, as we do in our for the navigators, let's go, from the french,

geta pabudova chalk was intended for its purpose, i... was there for the capture of iraja, as they harvestedlages, in which the peasants and their gaspadars were previously selfish. for example, geta prylada zavetstsa winnowing fan, yana adzyalae zbozhzha hell chaff. the grains fell all over the place. we have this, then we twist the whole handle of the blade, we twist the whole thing. so , we know that we have adsortsorovaya shalupina on one side, and grain on another addullina, potassium was dug up for cutting the grass, all the grass, batva, lard, etc. everything is so jumpy, only we are jumping, geta jumping, adzin chalavek all the way down here... here - and all here there is such a handle, it was necessary to be careful with your hands, it was necessary to be careful so that your fingers don’t fall there, other people turn the handle and press the branches, nowadays, many people are becoming self-interested months. geta was velma tsikava, lyubova ivanaina, thank you, but i know that you can get away not only with good spam and laughter and new knowledge, but i... you can get away with

smoldering and dipped into the water, such people have roofs. lands and vases - a sign of richness in iraja the speck of a vase, fresh from the waters of the forest, with a full head, i will die from smagile. i didn’t drink marni, even i can get drunk from lesya, i’ll drink in my valley, i ’ll come, my dear, i won’t tempt you, i’ll take you to get drunk, i’ll be full. in the spring, in the spring of the vyadzertsy, i am going to the spring, the clear forests of the forest, i remember the distance, which is not very sweet, in the tsyabeni. henna, i’m running and running, neva, by the way, i’m in hell in the forest, i’m in the distance, you’re in the forest, i’m in my memory, i’m in my memory, i’m in my memory, i’m in my memory. opposite the night little one, the right one, and only non-glyubchanka muggles weave your mara on the handle and wear it on your kahana. revealed by the young people of that garden and the tree in the tent, the fir tree, in the language of the adkachy, the old love sign of a new life, and the fir tree has a rhombus with roofs inside, the arms of the married men, the s