islam in the name of islam, in the name of islam , if you want to use this, this is not a good thing, let's kiss islam, let's put it aside, no, in order not to harm islam, i'm not saying to islam , don't harm it, in the name of islamic medicine , don't do your own thing, it's wrong, pay attention. don't think that in any specialty there may be people who use it. yes , there is islamic medicine in traditional medicine as well. the first the book is published from the four-volume islamic ijtihadi medicine course , the name of the book has no scientific origin, and that's what i'm giving, mr. doctor. look at the methodology, if you know the scientific origin, mr. doctor . there is a methodology of narration, you can say it if you want. in islam, because it is not based on scientific traditions , you should leave the entire jurisprudence aside, and you should leave the entire hadith science aside. i am saying that those principles and laws have not been put together. i read and explain i'll explain, please excuse me. if you say that it is not in this book, which is compiled based on more

, right, and they attack islam lot, so we were defending islam, look, islam can supply social justice much more than what you think, but if what you equate islam with christians is not the same, the the are two, the have so different history, you can't apply what you know about christianity on islam, you have to study islam. also on right, so at that time of course we didn't, we knew nothing about you, the calling of imam kh, we didn't know anything about it, but there was this ideological complic until late 70s when the islamic revolution came up, so then it's 1979, revolution in iran took place, what happened, what what was it, because you had been talking about um, as a student and... and talking about the possibility of establishment of islam as a state or state of government or total way of life, so then the revolution takes place in iran, what did you feel when this took place? yeah, it give us hope we, it showed that what we wiring and asp, which others were saying it was not possible in the present time, and they were saying that islam was... establish before and it rule the w

, right, right, and the attack islam lot, so we have we were defending islam, look, islam can supply social justice much more than what you think, but what you equate islam with christians is not the same, the the are two, they are so different history, you can't apply what you know about christianity on islam, you have to study islam also on right, so that... time of course we didn't we knew nothing about the calling of imam kh we didn't know anything about it but there was this ideological complic until late 70s when the islamic revolution came up so then it's 1979 revolution in iran took place what happened what what was it because you had been talking about um as a student and talking about the possibility of establishment of islam as a state or state of government or total way of life, so then the revolution takes place in iran, what did you feel when this took place? to give us hope, we it showed that what we were in aspiraria, which others were saying it was not possible in the present time, in fact they were saying that islam was established before and it rule the world befor

, so the islam in yemen is the voluntary islam, whereby they embraced islam without war, without any problems, wanting to join, being part of this course or this part, this reveals their identity being with islam and its principles, they did not distance themselves like others, took a hostile stance against islam, there were some limited cases in fighting islam and objecting to islam and confronting islam or other matters going back, but the general stance, the major popular stance, the overwhelming stance was embracing islam voluntarily and believing islam. supporting the values which are from god, this reveals the identity of the people of yemen, the ethical values which are in agreement with the origin of human beings, they also found themselves in agreement with islam and hence approached islam out of their own wish, and this great embracement. in large numbers, thousands and thousands embraced islam, in one day thousands would embrace islam and become muslims, and then their affiliation with islam and their affiliation with this faith was distinguished by them pursuing the jihad

islamic awakening mens and the resistance front led by the leaders of the revolution and the islamic republic of iran. to discuss this issue with us from beirot is dr. ibrahim musawi, professor of media studies and member of the lebanese parliament with the loyalty to the resistance block. it's a pleasure having you with us, dr. musa. we now 45 years into the islamic revolution in iran and during the fesur decade which we are commemorating this week. how has west asia really changed since then? well, first thank. thank you for the receiving at your episode, it's my pleasure and honor to be here, other thing we need to talk about geopolitics, about strategic issues, about structural issues that have changed in recent times, but they have been going on for like since the advent of the islamic revolution, the advent of the islamic republic, what i can say simply in one sentence is that it it's it's behind and beyond any imagination that the... is without the islamic republic of iran, just imagine for one second, close your eyes and imagine that this word is without the islamic republic,

the victory of the islamic revolution of iran in 1979 was water shed in iranian politics. the ties between tehran and tel aviv were cut off overnight and instead the palestinian cause became a center piece in iran's foreign policy. in humanitarian terms it be. moves all to do everything in their power to put an end to the plight of the palestinians who have long been subjected to the atrocities of the israely regime. in islamic terms, all muslims are required to do their best to help their palestinian brothers out. but what about state actors? are they obliged to to do what they can for the palestinian cause? what about their own national interests? when it comes to the islamic republic. of iran, it seems that the country has spared no effort to support palestine, regardless of its national interests. but has the country really sacrificed its national interests for the sake of the palestinian nation, if yes, where is the limit? if not, would it do so? these and more on this episode of iran today. it's been more than four decades that the iranian ruling system has been at t

now , sir , you say that islamic medicine is called islamic medicine. given that traditional medicine can never do this he never does this . he gave a two-year-old child 20 pills of sana and rose. in islam, we have a transfer method , we have an experimental method, anything that can be proven by experience to be effective, without side effects, is allowed . i will give you an example. you are also a doctor . you know everything about islamic medicine, sir. the liver has ruptured. so far, the pressure has dropped. he is bleeding. he wants to get a vein. can you tell me, sir, that this is not the case and we will do something else . is it possible to do something other than this? i said, after all, someone who is qualified to perform surgery should be the ones you mentioned, the ones you mentioned, i won't name them . in shiraz university of medical sciences, ask mr. so-and-so, haj, if mr. so-and-so is sick, ask the same question to him, dr. mohagheghzadeh, the vice president of the university. he asked him, mr. doctor, one of those who are interested in

İran İslam cumhuriyeti adına içişleri bakanı ahmet vahidi.mhuriyeti, enerji ve tabii kaynaklar bakanlığı ile İran İslam cumhuriyeti petrol bakanlığı arasında enerji sektöründe işbirliğine ilişkin mutabakat saptı. türkiye cumhuriyeti adına enerji ve tabii kaynaklar bakanı alparslan bayraktar. respected minister of energy and natural resources. anlaşmaların. imza töreni sona ermiştir. ortak basın açıklaması için sözü sayın cumhurbaşkanlarına bırakıyorum. arz ederim. bismillahirrahmanirrahim. sayın cumhurbaşkanı, aziz kardeşim. saygıdeğer bakan. pleasure to announce this and once again i would like to to welcome president ray and his delegation. the terrorist operation that happened on january 3rd city of kierman uh caused the delay in the official visit present racy to our country once again i would like to announce that turkey "when it comes to the battle against terrorism, turkey stands by the side of iran, so we want deepen to the relations with our neighbor iran on the basis of mutual confidence and trust and shared interests. in our meetin

the leader of iran's islamic revolution calling on islamic nations to cut vital lifelines of the israeli aggression against gaza.

well, first we have to uh admire and we have to pay all the respect for the islamic republic, islamic revolution in iran for the support for the palestinians and not only palestinians cause, it's enshrig without the constitution within the constitution of the islamic republic that it supports the oppressed all over the world, and they have seen iran helping the people of bosnia and herzenoviga if you remember, i mean back in the 90s and the 80s. wanted to wipe them out, so we are talking here about about iran that has established well and deeply entreached a moral code that can can boast about it and has every right to talk about it all over the world, this is something that the colonial powers would consider a challenge for them, when we talk about morality and when we talk about about code of ethics, we talk about america, america represents itself and presents itself as a model of morality that should be followsoed, they they er an era of democracy and liberty and and and while we see very truly that you cannot voice out your true conviction in the united states of america, they wo

during the time of islam, we went to the history of societies. example , when you read the history of ibn khaldun, we examine the discussion of societies. well , in spite of all this, we must have a pathology. if we want to do this, in my opinion, we should distinguish four levels . first, the level of our theorizing in writing history, understanding history, the second level of our policy discussion is for historiography, the third level is the discussion of model design, and the fourth level is stage management. if we enter the stage of theorizing history, let's discuss first, sir, what is history? ok? what we see now is that sermons enter the space of history because of qor. in those topics , they make historical details, they stay away from today's issues, while if you look at aristotle, until now, history has been a knowledge oriented towards action, now because in the divisions of the wisdom of our great philosophers, they are general and maybe they knew that they do not bring history. because the date is partial you know that farabi includ

in 1998 met with the leader of the islamic revolution ali khamenei. yasin said that hamas needed the support of everyone in all the arab and islam. make lands so that the palestinians could stand firmly and strongly and confront the zinus and american aggression. homini promised the hamas leader to help them, despite all problems. two years later, in a meeting with hamas officials, ayatullah khamenei said that the government of the islamic republic and the people of iran would consistently be their defenders and supporters and would continue to serve the palestinian people with comprehensive assistance. dr. sayid abdullah mutavallian, an iranian expert national security said israel failure in the face of hamas is at least partly thanks to iran's support of the resistance movement. the israeli regime wanted to annihilate hamas in one week, it wanted to free the captives in one week. 100 days have passed, 100 days in which the israeli regime has shown its utmost atrocities against the palestinians, yet it is failed to achieve its stated. objectives: the

islamic issuing this culture is issuing islamic revolution.olution means the school of ahl al-bayt . it means the school of quran . martyr soleimani with the same attitude that you must become a martyr before you become a martyr. live as a martyr until you are martyred. this culture is facing the islamic ummah and the world, which is a culture that arose from the islamic revolution, arising from the divine traditions, this is in the real, scientific and practical sense. himself,

do you remember that isis wanted a the new political map in the islamic world. to draw his dream islamiciphate was in all islamic countries. but again, with the efforts of revolutionary young people from all parts of the islamic world and under the command of our martyr qassem soleimani and muhammad ateshfashan. the takfir that had been published had caught a part of the islamic country in the middle of its fire and had displaced the muslim nawamis and massacred the muslim youth . is there a point the size of the head of a needle that is in the possession of this isis? if it is a criminal , you can see that they have disappeared , they have no place in the world , there is no trace of them in the political map of the world, they are lost, they are missing, they are missing in they have settled among the nests, but you do not see any clarity of this power. they can only act as mercenary agents of american politics and zionism, but we give them this warning . first, if you are a man, fight with us. why women and children ? do you kill the oppressed and defenseless? you are not facing the c

the victory of the islamic revolution of iran in 1979 was water shed in iranian politics. the ties between tehran and tel aviv were cut off overnight and instead the palestinian cause became a centerpiece in iran's foreign policy. in humanitarian terms it behooves all to do. everything in their power to put an end to the plight of the palestinians who have long been subjected to the atrocities of the israeli regime. in islamic terms, all muslims are required to do their best to help their palestinian brothers out. but what about state actors? are they obliged to to do what they can for the palestinian cause? what about their own national interests? when it comes to the islamic republic of iran, it seems that the country has spared no effort to support palestine regardless of its national interests. but has the country really sacrificed its national interests for the sake of the palestinian nation? if yes, where is the limit? if not, would it do so? these and more on this episode of iran today. it's been more than four decades that the iranian ruling system has been at the

qadiri told us that the islamic. to what extent do you think that the iranian people desire the support of the palestinian cause? i mean, some believe that there seems to be somehow a discord between the nation and the government regarding the stance adopted by the government towards the palestinian issue. there are certain criteria through which we can make. if the iranian nation and ruling system agree with each other over the issue of palestine. one of these criteria is the public support of the palestinian cuss. over the past three months we have seen many spontaneous gatherings across the country in solidarity with the palestinian people. it's undeniable, you can see the films. at the same time over 10 to 12 surveys have been conducted recently, all of which show that the nation still believes firmly in defending our pressed. people against oppressors. after the establishment of the islamic republic, iran embedded in its constitution support for freedom fighters across the world. according to the iranian constit

back in december 1978, the founder of the islamic republic. grand ayatollah komeini said, our intention has always been to stand by our palestinian brothers and whenever we gain power, we will join them in defending their rights, like brothers standing as equals in the same line of battle as them. to know more, we said with mr. muhammad qadiri, an iranian political expert. to mr. qadiri, the islamic republic's problem with israel is totally legitimate and in accordance with international law. according to the united nations security council charter, no entity is entitled to occupy other people's lands. this is totally in line with the islamic republic's policy and discourse over the past four decades. while many in the west have been trying to distort the reality of the israeli occupation. the fact is israel has been violating palestine's national sovereignty. and human beings can live together in peace and tranquility, but there's a problem here: the very existence of israel, which is an expansionist regime, it's a regime that is pursuing its

achieving islamic goals, now call it the islamic system , in the end of islamic civilization, is not possible except with the presence of the people, except with the attention of the people. people should want people to come, people should act. this is for us original now someone has a government responsibility, he has to act in a certain way. to attract people, attract people, bring people to the scene. at one time, a person was active in the friday prayer pulpit, and in a way, it means that we should pay attention to the fact that people's problem is the principle, it is an islamic principle, without him , nothing can be done, the goals cannot be reached , life cannot be reached, they said that the divine wisdom of friday prayer provides the principle the presence of people and the promotion and expansion of this presence is for this reason. the friday imam is obliged to talk to the worshipers in the sermons and offer them thoughts, ways and plans. hazrat ayatollah khamenei considers preaching in the broad sense of this word as the main focus they knew the prayer sermons and added:

world, and this islam and in fact the islamic world should stay fully united and that will be very important. the third thing that muslims must do is that they must be aware of their own power and... we must do what and what is necessary to protect ali from palestine and liberate palestine , and if muslims are united anything can be done. thank you very much, mr. abdullah hameed , final question in the final minutes on the very important importance of unity and solidarity. both in the islamic world and from all freedom seekers , how important is the issue of palestine, how will we achieve this issue. considering that about the issues we talked about regional religious issues. i also point out that muslims should not be separated, as mentioned in the qur'an. therefore, we are here today. i thank the islamic republic of iran for holding this meeting that was held for the unity of muslims. of course, i don't know if this was a coincidence or not, but this conference was held on the 100th day of israel's attack and the zionist invasion of gaza and the beginning of that genocide . now you look at

the republic does not have the islamic republic of iran. but the fate of the representative of mashhad ended in martyrdom on the 7th of july. on the same day, i was at their service, but since the party was going to the party meeting , they didn't let anyone in anymore. we were with them there was a class, he held a class, he went to the same party meeting, then 26-year-old abdulhamid dayalmeh never came back. his name was included in the list of 27 representatives of martyrs. the parliament has a burden from today that will make you fall for a lifetime. everyone is waiting to see where you will go from the road of love. hello again, dear and respected compatriots , have a good evening. we arrived at 16:36 on tuesday evening and we are still with you from ghab news network, but as you have seen in different news sections, our reporter's investigations show that they are still in some branches of the new economy banks of sepe iran zameen capital bank shahr parsian of bank tejarat mehr iran and eindeh, which requested the full amount of the c

through an islamic lens. each week we evaluate a trending new story and we break it down from an islamic perspective. the world, and in particular, the muslim world in the global south, is marking the fourth anniversary of the assassination of iranian general kasim sulaymani at baghdad airport in january 2020, a murder that took place on the orders of former us president donald trump and at the behest of the zionist regime. on today's episode of ion islam we take a look a man who for many represented the personification of bravery, masculinity and faith in god, and in particular how he interacted with the followers of other religions during the course of his life. first we begin with biography of the man who was known as the shadow commander. qasim sulaimani was born on march the 11th, 1957 in the province of kirman, situated in the south of the islamic republic of iran. at the age of 13, the young kasim left school and began working a construction site in a different town to help support his family financial

yes, this action was taken to explain the different dimensions of the islamic revolution and the islamic revolution is a period named after a period of almost 45 years in our history , unlike the previous periods that were based on change. dynasties and dynasties took place the name of the people of iran and the name of the great revolution of the people of iran is so-called, and it is important that we make an abundant and serious effort to explain this great revolution and this glorious presence of the people in the scenes of the revolution, which i hope this small step will help to this is normal, god willing, thank you very much, mr. dr. haqqani, for your presence in the program salam correspondent , be with us, dear viewers, today is the twenty-sixth of december, the year of mohammad reza pahlavi's escape from the country. my colleagues in the history group of sada vasima news agency prepared a report about this, so that we can see together 6 months before the victory of the revolution. on august 26, 1357, the shah sat down in front of the reporters and expressed his regret for the

practical commitment to islam. what should i do? practical commitment to islam. proven belief in islam . what should i do? hey , i always have these next. must mean must be in 300 and at least in the last one year , i have been asking the guardian council when i pray , how can i prove this, how does the guardian council verify this , the guardian council itself says that i must verify, it does not exist, i need to know how you believe in islam. he confirms this. well, mr. d has not yet come to me to say practical commitment . this is good. this is good. let me give practical order to the holy system of the islamic republic of islam. how can i prove it? he did not say my theoretical commitment. what should i do so that you know the holy islamic system? now, when. let me finish my sentence take it next time, excuse me when the indicators are so wide-ranging, distorting the expression of loyalty to the constitution, not to the constitution, to the islamic system of the revolution, well, loyal to the constitution, very well , how should i prove that another guest is

achieving islamic goals, now call it islamic system, ultimately islamic civilization.is not possible except with the presence of the people, with the attention of the people's initiative, the people must want the people to come , the people take action, this is what happened to us, now someone has a government responsibility, he must act in a certain way. in order to attract people, to attract people, to bring people to the stage , one person at a time, in the pulpit of his active friday prayer it means that we should note that the problem of the people is the principle , an islamic principle, without him, nothing can be done , the goals cannot be achieved. the divine wisdom of friday prayer is to ensure the principle of people's presence and to promote and expand this presence. for this reason, the friday imam is obliged to talk to those who pray in the sermons and to present them with thoughts, ways and plans. ayatollah khamenei considered preaching in the broad sense of this word to be the main focus of prayer sermons and added: preaching is only specific to issues.

at that time, with the victory of the iranian islamic revolution, hezbollah, islamic jihad, hamas and islamic groups in the region made the islamic revolution a base for all islamists in the world. they found that the connection between the two movements of hamas and islamic jihad and the islamic revolution was carried out directly or through hezbollah. especially about the hamas movement. in 1989, the ministry of foreign affairs of iran sent a representative to dubai, and a meeting was held there, and iran became a permanent supporter of the palestinian resistance. naturally , the brothers of the islamic revolution guards corps resolved the problems of the palestinian group and people that were related to before the 90s. intifada put israel in trouble. the participants of the madrid meeting in 1991 tried by supporting turn off the reconciliation operation. iran opposed madrid and held a large international meeting in support of the intifada. iran warned us that with this volume at the madrid meeting, it is impossible for the americans to leave it without causing problems, and you, as

achieving islamic goals, now call it islamic system, ultimately islamic civilization.is not possible except with the presence of the people, except with the attention of the people's initiative this has become a principle for us. now someone has a government responsibility and must act in a certain way. in order to attract people, to attract people, to bring people to the stage at a time , one person in the friday prayer pulpit, he is active in a way, it means that we should note that the issue of people is the principle, it is an islamic principle, without him, nothing can be done, goals cannot be achieved, life cannot be achieved. . the divine wisdom of friday prayer is to ensure the principle of people's presence and to promote and expand this presence. for this reason, the friday imam is obliged to talk to the worshipers in his sermons and provide them with thoughts, ways and plans. hazrat ayatollah khamenei considers preaching in the broad sense of this word as the main focus they knew the prayer sermons and added: the preaching is not only for spiritual and moral

practical adherence to islam, what should i do, practical commitment to islam, solid belief in islam, what should i do , what documents should i give to the guardian council to be proven ? in the last one year , i have been praying to the guardian council as to how i can prove this. how does the guardian council verify this ? the guardian council itself says that i should take it from the next time. forgive me when the indicators are so wide-ranging, distorting the expression of loyalty to the constitution. he did not say to the constitution, to the islamic system of the revolution , well, he is loyal to the constitution , very well, how should i prove that another guest has joined us , mr. dr. mustafa mansourian, a member of the academic staff of the university of judicial sciences. hello , i am at your service, mr. mansourian. what do you think about the speech of mr. dr. saberi, in the name of allah , the merciful, the merciful, i also offer my greetings and courtesy to the honorable guests, mr. dr. saberi tolai and mr. khamsa. now , the problem we are facing is that the normal leg

the victory of the slogans of the islamic revolution and the position of the islamic republic. mr. raisi emphasized on the importance of national unity in the fez decade and said that everyone should be the owner of these days to know one of the important points that should be emphasized in this fajr decade is national cohesion. fajr decade should be a manifestation of national unity. all people with any political taste and with any motive today, those who love this revolution, love imam , love this system, everyone should see themselves as the owner of these days and as someone who should play a role in the field. everyone should feel that they are present with an empathy and coherence, and this empathy and coherence can be the basis of many works in the country of the president, the effect and hope of the islamic revolution model, among the reasons for the hatred of the enemies. he knew about this revolution and said odd decade. the interpretation is to create a sense of hope and strength in the hearts of nations. the interpretation of the decade of fajr means creating hope in th

leader of the islamic revolution at the graves of the precious martyrs of the islamic revolution of holy defense they were also present from the shrine. among the martyrs that ayatollah khamenei attended its grave . martyr muhammad amin samadi was martyred in the zionist attack on damascus recently. president and members of the government. on the eve of the 10th fajr and the 45th anniversary of the victory of the islamic revolution , they renewed their covenant with the ideals of imam rahal by attending the shrine of imam khomeini, may god's mercy be upon him. in this ceremony, the president considered the election as a living legacy of imam rahel and said: "governments have a heavy responsibility towards the lofty goals of the imam." elections are one of the manifestations of the nation's vote, which the imam taught us, and be your imam this country paid attention to the republic. imam taught us that it is possible to stick to the basics and improve. mr. raisi also the issue of palestine and... what the imam said that the tyrannical and fake government of israel is disappearing and disa

so that at first all hands were raised that we want islam and we want the islamic republic blessed and exalted is he, he has provided and granted, if we remove these hands from now on, one of them will take away and one of them will take away, and one will say one thing and one will say another thing, and there will be a division of fronts, and the government will be with the majlis and the majlis will be with the government and all together , it is possible that god's favor will be taken away by disbelief. a week after the imam complained about the differences between the elites and the politicians, the officials of the 27 june 1959 regime signed a pact for cooperation and unity in the house of shahid beheshti. the core of this covenant is the constitution and it is stipulated that from then on every official within the scope of the constitution and legal powers and duties act on its own the agreement of the officials of the system has a short life because on 28 khordad, with the cooperation of the hypocrites, they began to expose, so to speak, and published the tape of the private an

resistance, whether the islamic resistance or the lebanese resistance. because this resistance is based on the fact that it originated . it is done by the palestinian people themselves. second , this resistance is limited to a defensive action it was not in confrontation with the zionist regime, but it was an aggressive action, and he was able to enter an area known as the gaza strip, invade these areas and make it the target of an attack, and he did not imagine that one day the resistance would be able to take such huge measures and measures. it is big and of course complicated that the regime has taken these measures to support the existence of its regime. the resistance also has a role in it and they were able to perform an action in this operation that was almost like a miracle. our sheikh khatib, if we want to examine another aspect compared to the previous battles, this time witness this we know that the mujahideen are fighting against israel and its main supporter, america, in the region's conflicts . we are witnessing this battle in lebanon, iraq

the islamic world.he fourth anniversary of the martyrdom of general hajj qassem soleimani and martyr abu mahdi al-muhandis this evening in masla, tehran , a ceremony that lasted just a few hours. after the terrorist operation in kerman, with the presence of people , hossein hossein is being held, the slogan of hossein, the martyr of hossein, is at 5:54 p.m., there is still time left for the start of the ceremony before the start of the meeting and the time of their meeting. as you can see , the terrorist attack in kerman did not cause people to enter the road leading to golzara in kerman sardar soleimani's anniversary should not be present, people are more awake than us, we are not afraid behind haj qasemi, with the blood of haj qasim, with the martyrdom of haj qasim, thousands of other haj qasims happened among the people, people said they were afraid of the enemy. time and time again, it is more scary if there is one person who does something important or if there are many people who do that work, wel

the islamic republic is based on two strategies, two goals, two big goals of the republic and islam. the realization of republicanism and islamism . we believe that in the fields of partnership people in determining their own destiny , elections in different forms, on different issues , from the presidency of the assembly of experts and city councils, the national media plays a very important role in realizing participation and realizing these two fundamental pillars of republicanism and islamism in our system. our effort is to implement these four basic strategies that the supreme leader of the revolution has been emphasizing for months , the participation of security and health competition, by using the great capacity of the national media, god willing , we can use the two basic dimensions that we think are the main audience, that is, participation. and competition, god willing we can provide this grand strategy of the national media in the upcoming elections. i hope that, god willing , we will be able to carry out this great responsibility from the four important keywords mentione

and the testimony of the issuance of the revolution, the issuance of the true islam, the islam of naob mohammadi, may allah bless him and grant him peace, perfumed the place of the islamic ummah in the islamic land, what was the result? the result was that in a closed land, if i say a prison without a roof, a prison without a roof in gaza means a land with a width of 10 12 km and a maximum length of 40 km, where there is no road on one side of the sea and three sides. all in a nutshell closing the barbed wire and the channel and no way out means an open prison there, with this culture of training people, people will come to the field, and if you go, there will be many wars between the arabs and israel. look at how they submitted to humiliation and how they accepted humiliating peaces , but these young people of the next generation in this islamic land with this culture and with the belief that they are from islam and the islamic revolution and more. in this context of the revolution , the school of imams acted in such a way that they did something in this al-aqsa storm operation and de

islamic revolution, it was under him that the islamic revolutionary guard corps was created , a new constitutioneveloped, which granted supreme power to him as a spiritual leader, he made many of his speeches from here, iranians know them by heart and still quote them. the reason why his lordship mam chose this place was that the house was very modest and located in an ordinary village of jamaran. there's a courtyard, a twelve-meter room, it's been set up, there's cleaning. پاسدارهای ما که یه زندگی عادی هم کمتر دارند از جنگ نمی ترسند. then i was wounded and captured by the enemy, where i spent 8 years, 3 months and 20 days. all these years he went to my home, visited my father and mother, asked about their health and reassured them. during operation-5, sulaymaniyah, he was on the front line with his troops for 20 days and died only during prayer. the tears that our people shed do not speak of weakness, their cause was never weakness, these tears speak of deep love for general suleymaniyah and a firm intention to take revenge. trump gave the order to kill general sulaymaniyah. the reason for this

on the eve of 10 fajr victory of the islamic revolution, ayatollah khamenei, the leader of the islamic revolution , attended the shrine of imam khomeini, may god's mercy be upon him, and golzar shaheda on wednesday morning. the leader of the revolution honored the memory of the founder of the islamic republic of iran and his memory by reciting the fatiha at the shrine of imam khomeini. the leader honored the founder of the islamic republic of iran and his memory by reciting fatiha and praying at the shrine of imam rahal. revolution in continue to the graves of 72 martyrs, the martyrs of the 7th of july incident and the martyrs of the prime minister's office explosion on the 8th of shahrivar, 1360, where the martyrs of beheshti rajaei have rested with their art and friends, and surely mr. keli remembers each one of them and their services for this water and soil. every year, in this tomb , they sing a fatiha for their old friends. sir, after the grave of 72 martyrs , go to gilan gharb crossing and remember the men like martyr chamran and martyr tehrani moghadam, the father of iran's mis

and takfiri islam is to strengthen moderate and rational islam, which means that you cannot strengthen secularism in countries that have strong religious bases. stop the growth of tenro movements, say that since ten or four people have become members of these movements, then we should oppose the principle . recognize the identity of the people, well isis in crimes he himself has a whole series of assassinations of great sunni scholars in afghanistan and other countries, which means that this phenomenon is the first enemy of moderate religious thought. this is another field that we need to talk about. mr. dr. zahedi, please pay attention to both security issues and social and religious issues and other issues and we should also pay attention to them. my question is that in the operations of the isis terrorist group. we see that it uses the citizens of certain countries, and my question is why? yes, of course citizens of central asian countries were used in iran. in this regard, three reasons should be considered . i will show one by one. i will try to highlight each of these reasons wit

also , the islamic republic's powerful planes and the islamic republic's mission to strike isis , prevent me from reaching erbil, and if it were not for iran, you would have fallen." erbil, this is our street, masoud barzani said lola tehran lola iran, in the text, lola iran, the fall of erbil, the americans, legitimate, clear, legitimate, legitimate, biden. the division of iraq and the division of iraq, but the iranians rejected the islamic republic, rejected it, now the islamic republic of iran should have gone to the aid of the iraqi people in the media battleground against isis . the line for this reason, in addition to its media, iran also put support for 15 iraqi collections on its agenda, in order to produce one 451,393 million hours of news reports, talk shows, documentaries, analytical and news programs , hymns and clips, first reveal the true identity of the terrorists who attacked mosul, and then the hope of the spirit of resistance and the sense of patriotism among the nation. and especially the youth of iraq. all these matters are true in various fields, the republic has a le