ismail azarinejad has been studying at the university for a few years .m here, it has been eight years of advertising it's a morning to night walk to babolsar beach, where haj agha pourali and his friends work, but between the understanding of these people, from the official clothes they wear, haj soleimani haj agha is only limited to the mosque and the people there . worried about the story of propaganda, it means what else mazandarani students will take from their treasury and know the most pleasant cities and walk among people on the beach just like these few people in the south of tehran who have studied in three areas and some time ago , he chose sitting and standing with teenagers from the list of arithmetical tasks before the coastal students and even haj agha, in the remote villages of kohgiluyeh and boyar ahmad in nazdasht birjand, in the name of haj agha shojaei , there was preaching work with similar methods, 70 km away from the border of afghanistan. it is your duty to do it as late as possible. it is in your power. the islamic awakening has c

more damage, the road is worse, the village is less populated , in kohgiluyeh and boyar ahmad ismail azarinejad, he has graduated from his field and official university for a few years, teaching in seminaries and is busy preaching the balance and objective price that one of here that eight years from the preaching of haj mr the story, the color, and the balls have been made up to here on the beach of babolsar, where hajipour ali and his friends work , it is a morning to night walk, and these people are not far from the customs of the clothes they are wearing . no, i'm not worried about the story of propaganda, which means, what else should we go to mazandarani ? how long has it been since they chose the list of math work to sit and stand up with teenagers much more than a little before that, these groups of students on the coast and in the remote villages of the plains are also 70 kilometers away from the afghan border . he compared the 1960s to the work of bees in supporting the imam and the revolution . my memories of the assembly have been described several times. the season before and after

dangers are greater, the damage is greater, the road is worse, the village is less populated, ismail azarinejad has finished his studies at the school and university for a few years. from here, eight years have passed since tabligh, to here on the shore of babolsar, where haj agha pourali and his friends work, it is a journey from morning to night, but there is no distance between the understanding of these people and the customs they wear. and whether or not to convert the work to singular, sir, i am worried about the story advertising means that the students of mazandarani take the most pleasant cities from the treasury of the universities and their knowledge and walk among people just like these few people in the south of tehran who have studied in three areas and have been on the list of arithmetic tasks for some time. they have chosen to sit and take off with the teenagers. before this, a little before the coastal students and even haj agha from the remote villages of kohgiluyeh and boyer ahmad, here in nazdasht birjand, in the name of haj agha shojaei , there was a propaganda work with si

the lowlands of zagros, the most damage is the damaged road in the less populated village of ismail azarinejad . it has been a few years since he graduated from the school and university, and he has an official teaching job in seminaries and its preoccupation is preaching, when it comes from you like sunglasses, sunglasses, handkerchiefs, when you come from here , where eight years of preaching have passed, here in babolsar, where haj agha pourali and his friends work , it is a journey from morning to night, but between understanding these people are not far from the official clothes they are wearing should i turn the mosque into a work for the people there or not ? my answer is that i am worried about the intention of preaching, what is the purpose of the message? now we have to go. the words of mazandarani also take the most pleasant cities from their treasury and they walk among the people of the coast. similar to these few people in the south of tehran who have studied in three areas and have chosen to sit and stand with teenagers for some time from the list of arithmetic tasks. before the

the more damage is caused by the road in the less populated village of ismail azarinejad. how many years has he been ordered to study at the seminary and university? his official job is teaching at behesht tablig seminaries up to toloin. the price of a monthly period, when someone from here who has been advertised for eight years, here in babolsar beach, which haji aghapour and his friends use , is a morning to night walk, but there is no distance between the understanding of these people and the formality of the clothes they are wearing . a haj place, sir, only limited to the mosque , should i turn it into a job for you people or not? i am worried about the story of propaganda . they fall among the coastal people of south tehran who have studied in three fields and have been on the list for some time they have chosen to sit down and take off with teenagers. before these, before the coastal cities and even haj agha, the remote villages of kohgiluyeh and boyer ahmad were preaching with similar methods. 70 kilometers away from the border of afghanistan , the preaching of rel

sparsely populated village, his hometown is dehdasht, in kohgiluyeh and boyar ahmad, his name is ismail azarinejad, he graduated from college and university a few years ago, his official job is teaching in seminaries, and he is busy with preaching. from the propaganda of haj agha kase, the colors and balls here on the beach of babolsar, which haj agha puria and his friends use , is a journey from morning to night, but there is no distance between the understanding of these people and the custom of the clothes they wear. all these places are only limited to should i turn the mosque into a place for people to work or not? i am worried about the story of propaganda what more should these students of mazandarani have from their treasury and knowledge for five years , they take the most pleasant cities and walk among beach people like that same group of people in south of tehran, who have been doing arithmetic for a long time. they chose to sit down and take off with teenagers, much more than this, a little while ago, on the coast, in remote villages, in the plain, a kilometer away from the afghan bord