of jaffa. in 1905, with the arrival of a branch of the hejaz railway, the port of haifa grew a lot. to the city of daraa in southern syria he went and reached haifa from there. as a result, people could go from haifa to damascus and the city of medina in today's arabia. the importance of the railroad was that it connected sea routes used for european colonial expansion and industrial development to land roads. later, this network expanded so much that it extended to the city of kirkuk in northern iraq and connected this oil-rich city to other parts of the world. practically, this highway strengthened haifa's economic progress because exports and imports increased, and a strong line was created that connected this city with the three continents of africa, asia, and europe. i wanna i would like to emphasize that this event brought about the revival of domestic trade so that places like horan city in syria and lebanon and east jordan were connected to haifa with the hijaz roads. this situation cau

you can imagine that only 30% of palestinian families are left in jaffa. jaffa, my dear homeland. oh you my home is safe and secure. the zionist project forced the palestinians out of their homeland and forcibly inherited the graves, houses, factories, cars, household items, gardens, documents, cinemas, theaters and banks, everything, even cemeteries. holy places, mosques. and taking over the churches, they took everything and took control of them, they drew a new border and decided to completely separate our country from the arab world, forbidding people to be able to communicate with the arab world because they say that they are warring countries. everything was planned in advance for them their thefts are their plans to legitimize their thefts. making anyone who was away from his home for any reason lose his house and shop land. naturally, people were afraid that there would be a bombing, an explosion, a terrorist operation, or a crime. they have the right to return to their homes, shops and companies. israel is a strange government in the whole world that expels people from th

the zionist project was mainly in and around jaffa because jaffa is more important. the city was in palestine , the palestinians did not see them as a strategic threat because their project had failed. statistics confirm this. between 1882 and 1919 the number of jews in yayaf and the general northeast of yayaf was only 2000 people. most of the jewish immigrants who come to the country cannot. as a result, they migrated from here to other places. actually , in the first 40 years, i can say that the zionist project was a complete failure and they could not do anything at all, but the situation changed when the victorious powers in the allied front. that is, britain, france, italy and japan discussed the division of the ottoman empire. in the conference of april 1920 in the city of sanremo located in the north of italy, palestine was granted to britain. the league of nations accepted this plan in july 1922, but there was a fundamental contradiction within the trusteeship structure. members of the zionist movement including herbert sam. british politicians were involved

al-quds and akka, we are in jaffa in gaza, and we are in the heart of jinin al-wahed, from us, yizhar al-afa, lan, tazbal, fina, tin leaf. we are true to you and don't be afraid of our return. faith and certainty . la nasket lan nestlasm la la la la la la la nahfik lanhia, or palestine, palestine is a country, don't hurt it , spell it, la, la, la, la, la, you will stay in it, the day of palestine, or itina, the country, who will shine. you are our best friend, we are your children . let's not stay in it today the religion of palestine, la nas sala, nasti, live, or palestine, palestine, do not carry the wounds, he spelled, la, la, la, la , nabq fiha, the day of the birth of palestine. their flag is fake as well as their identity. their wish is to build a homeland for jews between two rivers. this is the meaning of the star of david between two continuous blue lines. their flag is fake as well as their identity. and sohyoun has shed blood in palestine to give meaning to this distant illusion. from the nile to the euphrates , they consider it their divine heritage, and they have forgotte

al-quds and akka, we are from jaffa in gaza . la la la la la la la la la la today, you didn't stop, we didn't surrender. la , la, la, nafik al-dahiyah or palestine, palestine, don't carry the grain, don't hurt it, spell it, la, la, la, la, and you will stay in it today, the day of palestine, the land of palestine . ahrara al-nishdo, the allies , don't stop, don't surrender, la, la, la, la, don't surrender , la, la, la, la, nahdi, all the land, or palestine, maladi, don't carry it, spell it, la, la , la, la, and we won't stay in it. bloody palestine don't worry about it , spell it, la la la la la la la la la la la la la la la la la la la la la la la la la la la la la la la la la la la la la la la la la la la la la. max sir, we built a service center for you with gano's guarantee, so you can come and see, this is called installment purchase , whatever you want. show the name of each model , don't worry about buying, they are different, the most expensive, come to the house, come to the house, come to sarad , it has a lot of discoun

only in jaffa, more than 20 houses were destroyed to punish the revolutionaries.ontinued in other cities and villages. the british said to destroy the house of palestinians to end the rebellion is justified. during the 6 months of the strike, more than 190 palestinians were killed and more than 800 people were injured. leaders of arab countries. concerned about the popular uprising , they still advised the palestinians to end the strike. they thought that their ally england would solve the problem. finally, the palestinian leaders gave in under the pressure of the leaders of the arab countries and agreed to the investigation commission of the british kingdom headed by lord p. meet in its report in july 1937, the peel commission recommended that palestine be divided. this report borders the jewish state in one third of palestine and the arab state in the remaining two-thirds, he drew to be one with jordan. but the border between haifa and jerusalem remains under british supervision. the commission's proposals were widely published and sparked controversial discussi

only in jaffa, more than 20 houses were destroyed to punish the revolutionaries. destruction continued in other cities and towns. the british said: the destruction of palestinian houses is justified to end the riots. during the 6 months of the strike, more than 190 palestinians were killed and more than 800 people were injured. leaders of arab countries are worried about popular uprising they continued to advise the palestinians to end the strike. they thought that their ally england would solve the problem. finally, the palestinian leaders gave in under the pressure of the leaders of the arab countries and agreed to meet with the british commission of inquiry headed by lord peel. in its july 1937 report , the peel commission recommended that palestine be divided. the report drew the borders of a jewish state in one-third of palestine and an arab state in the remaining two-thirds, which would be united with jordan, but the border between haifa and jerusalem would remain under british supervision. jew they were satisfied with the report of the peel commission becau

and from there they went to mediterraneh and then to jaffa and finally to quds, as aliani wrote in theroduction, one of the author's heart to document in many pages of this the book is evident, for example here on page 22 when he asks the reader for the root of the palestinian conflict. read israel from the point of view of a zionist historian. benny morris wrote in the book "righteous victims " that the zionists wanted to fundamentally overturn the status quo. as much as possible , they buy land, build settlements and finally turn an arab country into a jewish homeland. israel's metastases also examines an issue. israel's propaganda perception of the holocaust. in part of the text of this book, it is written that the zionist started his work from nothing, but gradually by training the troops the secret and security armed forces put twists and turns in the history of humanity, a history that is less detailed in iran . there is something worth living on this land. on this land that is the lady of lands. mother of beginnings, mother of endings. was called. a poet who was known as the voi

egypt after days, weeks and months by crossing the red sea and from there to mediterraneh and then to jaffa and finally to jerusalem, as aliani said in the introduction. one of the reasons for writing this book is to examine the continuity of three through two points. the author's documentary style is evident on many pages of this book, for example here on page 22 when he asks the reader to read the root of the conflict between palestine and israel from the point of view of a zionist historian. in the book of the rightful victims, he wrote: the zionists wanted to change the status quo they should destroy the foundations, buy as much land as possible, build settlements and finally turn an arab country into a jewish homeland. israel's metastasis also examines an issue, israel's propagandistic perception of the holocaust. in part of the text of this book , it is written that the zionist started his work from nothing . but over time, with the training of secret armed and security forces , he put twists and turns in the history of humanity, a history that is less detailed in iran. zahra alizadeh

or jaffa in gaza, nahn and qalb jenin al-wahed mena yizhar al-afa lan tazbal fina verkeh tin ma han haq al-alik wala khaf odtna iman waqiin lan nskat lan nastsalm la. la la la la la la la nafik lanhiya or palestine palestine bladi nehlamha o amla la la la la la la lo rah tabde bih al-yum al-din la la la la la la la nafik lanhi or palestine palestine bladi nehlamha harha o amla. la, la, la, la, la, and you will be the day of palestine, the land of palestine, the land where the sun shines above the imam. we are smiling and saying good-bye to your little ones, when we call you home , and at the time of eid, despite our maasina, ahrara. al-nashdova uthedin lan nasket lan nastslem la la nahiya or palestine palestine gholadi nahamalha jarha o amla la la la palestinian writer and composer who had moved to sweden wrote this song as a song that was sung by the spaniards with the red freedom dance, this victory of the zionist regime. condemning alongside them was picasso's guernica painting, the most powerful anti-war painting in history. the spaniards used to come to the streets of guernica in s

and months after crossing the red sea to egypt and from there to mediterraneh and then to jaffa.he reasons for writing this book is to examine the continuity of 3 through two points. discrimination, terror and zionist aggression. racial discrimination is included in principle and law in this rule. and this government has created a terrorist base like isis. the author's adherence to documentation is evident in many pages of this book. for example, here on page 22, when he asks the reader to read the root of the conflict between palestine and israel from the point of view of a zionist historian. benny morissette wrote in the book "righteous victims": zionists wanted they should fundamentally overturn the existing situation, buy as much land as possible, build settlements, and finally turn an arab country into a jewish homeland . metastasis israel i. it also examines the issue . israel's propaganda perception of the holocaust. in a part of the text of this book, it is written that the zionist started his work from nothing. but over time, with the training of the armed, secret and se

weeks and months with crossing the red sea to egypt and from there to the mediterranean and then to jaffa and finally, as aliani wrote in the introduction, one of the reasons for writing this book is to examine the continuity of 3 points through two points, discrimination, terror , and zionist aggressions, racial exchange in principle and legality has been included in this rule and it has created a terrorist foundation for this rule like isis . the author's adherence to documentary is evident in many pages of this book, for example here on page 22 when he asks the reader to look at the root of the conflict between palestine and israel. a zionist historian should also read. benny morissette in the book righteous victims he wrote: the zionists wanted to fundamentally destroy the existing situation, buy as much land as possible, build settlements, and finally turn an arab-inhabited country into a jewish homeland. the metastasis of israel is also a problem. examines israel's propaganda perception of the holocaust. in part of the text of this book, it is written that zionism started its work f

months, after crossing the red sea , they went to egypt, and from there to mediterraneh, and then to jaffanally to quds. as aliani wrote in the introduction, one of the reasons for writing this book is to examine the continuity of 3 to two points. discrimination, terror, and zionist aggressions, that racial change is included in this rule as a matter of principle and law, and it creates a terrorist foundation for this rule. like isis the author's adherence to documenting is evident in many pages of this book, for example here on page 22 when he asks the reader to find out the root of the palestinian conflict with read from the point of view of a zionist historian. benny morissette wrote in the book "righteous victims". the zionists wanted to fundamentally destroy the status quo. as much as possible, they buy land, build settlements and finally turn an arab country into a jewish homeland . israel's metastases also examines an issue . israel's propaganda perception of the holocaust. in part of the text. this book is written as a zionist he started his work from nothing, but over time, by tra

during days, weeks and months, crossed the red sea to egypt and from there to mediterraneh and then to jaffa finally to quds they left, as aliani wrote in the introduction, one of the reasons for writing this book is to examine the connection between three points, discrimination, terror and zionist violations. that racial discrimination is included in this rule as a matter of principle and law, and has created a terrorist foundation for this rule, like isis. the author's adherence to documentary is evident in many pages of this book, for example, here on page 22, when he asks the reader the root of the conflict. read palestine and israel from the point of view of a zionist historian, benimorist in the book of victims. it is written that the zionists wanted to fundamentally change the status quo they do everything possible to buy land, build settlements and finally turn an arab country into a jewish homeland. israel's metastases also examines an issue. israel's propaganda perception of the holocaust. in part of the text of this book, it is written that the zionist started his work from nothin

nothing touched the jaffa mosque, reced to rubble. the gas station destroyed spreading out from the thoroughfare a city's sizea everbuilding in the southern gazan hub one home to 420,000 palestinians, wrecked by israeli troops searcng for hamas the scale testimonof the ferocity of the fight, the graffiti lefbehind venom gaza for the jews, it reads the idf, sudden departure over the weekend, opening, the way for residents to return to what's left of their homes it. is a shock. a shock. what happened? it was not sll while coming here in the car, i saw things, the destruction is unbearable. mohamm abu dtella cameraman, i'm goto my house and i know it's destroyed. i'm gog to remove the rubble get a shirt o return is not victory here it's resilience selim, going back to his destroyed me, i will put a tent on it even if theyestroy all of khan yunis you must stay here. and we are steadfast. >> i'd >> first just a trickle of people coming back. many wearing the withdrawal, not what it seems good reason >> a >> drive along the border fence whe

. >> reminds of that jaffa >> it reminds me of that jaffa cakes advert .f moon. >> t yeah f yeah . >> yeah yeah yeah. >> yeah yeah yeah. >> where she eats. >> where she eats. >> yeah. anyway, on that really intellectual. >> yeah. >> yeah. >> who's next, is it me ? >> who's next, is it me? >> who's next, is it me? >> i think so, sorry, my bunch of five is. jude the mascot from qpr, queens park rangers. apparently, this guy has been dressing as jude the cat is a black cat and a qpr kit for about 20 years. it's been the same bloke in there. however he's lost all his lives because qpr have sacked him for being a bit of a perv with the fans. our in—house sports reporter aidan magee really nice bloke. he shared picture of shared this picture of yesteryear of jude the mascot taking the hand of his ex missus and giving her quite a. i thought it was a gentlemanly kiss the but, yeah. kiss on the hand, but, yeah. aiden reckons that this is , i aiden reckons that this is, i mean, slightly over the top and jude at qpr at loftus road. he's been wiggling his bum , gettin

and this this harks back, in fact, to the famous debate about jaffa cakes.e or a sweet or a biscuit or something, one of which was vat and the other one wasn't. >> what was the conclusion? again it came as a cake, therefore escaped the vat, and therefore escaped the vat, and the thing about marshmallows, which i find slightly odd, is that there's been a debate about marshmallows and a case taken about this to see whether they are sweets or not. >> and hmrc, our tax people , say >> and hmrc, our tax people, say they are sweets, but the ruling has been that they're not sweets because the argument put was that they are ingredients in barbecue, that you have a kind of skewer of stuff with meat on it and you're marshmallow and therefore it's an ingredient. >> much as i don't give a damn about this story, i'm astounded that a marshmallow is viewed as an ingredient and not a sweet. i agree with you because we have the my daughter eats the little ones. you know , the little baby ones. you know, the little baby ones. you know, the little baby ones just as they are. t