iii of the first hierarch of the jerusalem orthodox church.the russian fund of the holy archangel michael and the work began to boil for several days viktor savilov. not comes out of the kelgi on great sunday , carefully stroke by stroke, restoring what was lost, we were attracted as apprentices. it's certainly a special little-comparable feeling to leave your mark. let, even invisible on the gospel, which was surely touched by the hands of the great wind and which were held in their hands by all the jerusalem patriarchs, without exception, starting from the 18th century.

theophilus of jerusalem, the third of the first hierarchy of the jerusalem orthodox church, turned to the russian fund of the holy archangel michael and the work began to boil for several days victor savilov. not coming out of the kelgi brought on sunday, gently smear after smear, restoring what was lost, we were attracted as apprentices. this, of course, is a little special. what a comparable feeling to leave your mark. even if it was invisible on the gospel, which was probably touched by the hands of peter the great and which was held in their hands by all the jerusalem patriarchs, without exception, starting from the 18th century. the end of the work is over, the enamel has been restored. now we can see the gospel through the eyes of the people of the seventeenth century next easter at the evening service. holy scripture will look the same as three and a quarter centuries ago, when it just arrived with pilgrims to this land, however, for the holy city and the church of the sepulcher, a third of a millennium is not at all a time limit sergey pashkov alexander ivanyuk anastasia demya

iii of the first hierarch of the jerusalem orthodox church.ion of the holy archangel michael and work began to boil the restoration of the gospel allowed historians. to carefully consider the service book of the festive gospel, which, at the request of the svyatogorsk brotherhood, russian specialists undertook to restore, turned out to be not alive at all. a museum symbol, uninterrupted for centuries, russia’s ties with the holy land, these ties between russia and the russian church, the russian people and the church of jerusalem, the first church that was and the tomb of the lord, has never been interrupted even in the most difficult times, and now they continue and mutual cooperation exists and god forbid will be in the future. with such work, one cannot rush for several days viktor savilov. don’t come out of the kelgi of the bringer on sunday, gently smear after smear, restoring the lost we were attracted to as apprentices. this, of course, is a little special. what a comparable feeling to leave your mark. even if invisible on the gospel, w