to josephine baker was hollywood central casting.of course, she was beyond beautiful. she was beyond talented. she was a fabulous spy. as long as her health held up, she spied for the allies against vichy french throughout 1940 and 41. and then she had series of catastrophic illnesses. the likes of which, having gone through seven heart operations. i don't know how she went through what she did and she still survived. gutsy is is nowhere close to describe her but she did not have a role far as i've been able to determine. she did not have a role in regards to d-day. i say that with a caveat files are still classified. god help you if you try to work in english files. they have a 75 year rule automatic and then they can expand it. another years beyond. i can tell you working top secret in our national archives, the. that things are misfiled honestly misfiled somebody's having a bad day and i'll chuck it i'm home poof it into the wrong file or somebody says that's got to remain off it goes. when i was working top secret in one of those

or they flee rural areas to urban areas or flee the country altogether like james baldwin or josephine bakerow joy fortifies ourselves against the erosion of white supremacy. >> i want to go back to your point about nonviolent resistance. you talk about other forms of resistance and your point is that we have to have more of that and nonviolent resistance actually has a more checkered history. it is praise today but in its own time it was very criticize. i want to show you --. august, 1966, 63% of americans had an unfavorable view of dr. martin luther king jr. who is almost universally revered, and very much associated with the principle of nonviolent resistance. what does this shocking number suggest to you about the capacity for any one form of resistance to cover all of the bases? >> if i am honest, nonviolence has limitations. when we think about four little black girls being killed in a church. when we think about medgar evers being assassinated in his front yard in front of his family. we think about the fact that a white person can come to a black church, be greeted by the parishioner