it is the rabbis who now emerge as a new kind of judaism, and it is this judaism which will endure fromhe second century of our era down to our own age. (music playing) >> narrator: the failure of thes firevolt also created a crisis for early cistians, who were still a part judaism.m the kingdod not come; the messiah had not arrived. thyfollowers of jesus coped telling stories about the man they had expected would deliver the new kingdom on earth. >> we have to remember that a jesus diund 30. for 40 years there's no written gospel of his life, until after the revolt. during that timewe have very little in the way of written records within christianity. our first writer in the new ftestament is paul, and hst letter is dated around 50 to 520 so still a gooears after jesus himself.in but it appears thaetween the death of jesus and the writing of the first gospel, mark, that they clearly are telling stories. they're passing on the tradition of what haened to jesus, what he stood for and what he did--or ly, by telling it and retelling it. >> narrator: meeting in each others' homes, early chr

that identification of zionism and judaism in the united states is breaking up and it's just couldn't happen too soon it's just a wonderful movie that i am participating i've always felt that the most important thing for americans to understand about what's happening in israel palestine is for them to look critically at the narratives they hold about the conflict and most importantly to see what's happening from the palestinian perspective. i'm headed to the middle east to retrace my experience there and talk to palestinians about their stories. in the 2nd of identity exile matthew council travels to the middle east to retrace his steps housing in refugee rise. of the world's palestinian population and see the conflicts through the eyes of those who live it it breaks my heart to see this man who's been like a father to yearn for a place that he may never see i don't mean israel for me to go out about my son to . hear a correspondent. for . how we've got a kid spread a shot was across much of south america some live he wants to coming into power of why the southeast of brazil over the

they don't fully understand what judaism is all about, and only the membs of the sect do. in tensionths are always environment. that tension is manifested in a tendency to want to spread the message out, to hit the road and convince others that the truth is real. >> (dramatized): go nowhere among e gentiles and enter no town of the samaritans, t go rather to the lost sheep of the house of israel. >> one of the characteristics of ie roman empire is, there suddenly great freedom of movement, more so than in any period before that. and in some ways, more free than any period that will happen again, until the invention of the steamship. proclaim the kingdom of heaven has come near. on... on the via egnatia or... or any other major roman road, a eywonderful variety of jous. in commerce, taking theiraged commercial products from... from place to place. some would be involved in goods and services, taking their partular services to differe places. one would have found philosophers. one would have found persons such as paul-- preachers, missionaries of particular movements.gious what, in a s

i don't see what difference it makes if one that judaism is recognized as one of them is judaism as another. see the thing is that there was never think sentiments towards the jews in here as there was anti semitism in europe and the spanish inquisition times they were not perceived as an outside element. they were perceived as everyone else in the country. things started going bad after 48 after 48 actually after there has been some of the rumors or news against the jews in lebanon, and the other boys as being collaborators to the, to this new jewish state. just got to be built in the middle of the middle east. obviously i wasn't going around telling people you know that my background is jewish. that would have been to are weird. how do you think people would have reacted would react to this and certain places? it could have been dangerous for you in places of the most is a clothing designer from london, and like rachel, she comes from an arab jewish background. her family fled lebanon during the civil war. my father was born here, but you don't live here. you have never came here, but if

lead it's a religion but especially as i grew up and started somewhere and more about the role of judaism specifically in the context of israel that i felt like it distanced me even further and i can see a lot of the people around me a lot of the jewish folk that i grew up with they started to have similar feelings some young jews of my generation like my sister have grown disenchanted with judaism in part because of its connection with israel. the jewish american community is predominately progressive on social issues but it's hard to find common ground on the issue of palestinian rights because many are unwilling to criticize israel. i went to the annual celebrate israel day parade in new york to gauge how strong support for israel among some in the community. the mayor of new york and other politicians could be seen marching up for top and in. fact. i was. why you are here i love this is wonderful country with very generous and beautiful people that happy to hear that some people are critical of israel and its treatment towards palestinians in the occupation they have to get better edu

that's what i thought in part was the thing of judaism is our desire for debate. and that's the beauty of the tradition. you know, the idea of midrash the idea of time would to really wrestle with the meaning of those of these ancient stories that we've been carrying for, you know, nearly 6000 years. that tradition is still alive within the jewish community in the u.s. . no, of course not. i mean, if we were to fully embrace that aspect of our own conversations, we would be having more and more public discourse around israel, palestine. i've been dismissed from conferences. i've been disinvited. i've been shut down. i've been censored for, for reading poems, the elders, the teachers will say that israel was a land without people for people without land. and my father, my father's generation, bought into that myth that there were no people in palestine, there were no people in israel. it was just desert, right? that's the myth that we tell ourselves to feel good about occupying that land and then kicking people out of their homes. because hand in hand with granting

we were talking about how kind of, you know, questioning is the essence of judaism. but that doesn't seem to be happening a lot these days within the jewish community. there are some sectors of the jewish community that are more open to questions and some that are less open to those questions. israel is like a dream. and when the dream gets realised, it's complicated because almost all of the dream, it's the reality. i grew up with a similar narrative about this dream being realized in israel, you know, for the jewish people. but then when i went and actually saw what was going on, there is one i saw the other side of it, which is a nightmare to be quite frank, for the palestinians on the other end. and all of that just seemed the opposite of the lessons. i had, i had grown up with being raised jewish. it's hard to see the suffering of, of someone who is, was trying to harm you. it's also hard to hold 2 narratives. it's hard to hold the narrative of. wow, this was the best thing that happened to my people, and this was like the worst thing that happened to that peopl

so you should be allowed to criticize judaism christianity. buddhism is as old as you touch your criminal and you should be termed as a racist. my question is why is there a double standard? why is everything permitted to islam and not of christianity? judaism and, or quote, the sense is that criticizing a region is a right persecuting. the believe it was is a crime. she sees us as a main difference that we have to do, you know, democracy exactly. very, very difficult debate, obviously. now, after the recent series of attacks in france and also vienna, what is your take on the situation now? how badly threatened is freedom of expression for artists and creatives in europe? well, i'm more concerned about the freedom of the teaching force. because it teaches, in middle colleges, have received, many sweats, robs a job, it is and not from a and from the families of those pupils. but of course it would have it with abba consequences on the freedom of against gration, freedom of creation. no one will try to turn into its turn, for instance, a religi

but the new holy places in this traditional center of judaism were now all cistian.is new church, constantine called for more unity in organization an teaching. but such unityame at a cost. >> one of the first things constantine does as emperor is art persecuting other christians. the gnostic christians are targeted, rcionite christians and other dualist christians-- christians who don't have the old testament as part of their canon-- are targeted. on. list of enemies goes on and there's a kind of, in a sense, internal purge of the church asm onror ruling one empire tries to have thisingle church. >> to appreciate the remarkable, dramatic evolution that had occurred in so short a period, one might counterpose the image of pliny in his courtroom under the emperor trajan, sending christians off to their execion simply for being called christians, to the majesty of constantine presiding haer the great gathering of bishops that he called to resolve particul questions. the impeum, on the one hand, being used clearly to extinguish a religious movement; theon imperiumhe oth

he's completely embedded in the judaism of his time. >> was jesus a jew? of course jesus was a jew.was born of a jewish mother in galilee, a jewish part of the world. all of his friendsassociates, colleagues, disciples-- all of them were jews. he regularly worshipped in jewish communal worship-- what we call synagogues. he preached from jewish text,fr the bible. he celebrated jewish festivals.d he was born, ldied, taught as a jew. nowadays, there are temples and synagogues everywhu go. there is not a jewish community in the world that doesn't have y gogue, and many of them are called temples. in this period, however, we should always remember that there is only one mple, and that's the one temple in jerusalem. (people conversing in background) >> narrator: for jews living in the time of jesu the temple in jerusalem was the center of their religious life. has a very memorableian josephus line. he says, "one temple for the one god."th jews saw themselves as a unique peoe with one god, one god alone, and this one god of this one special people had one temple.an that's a very powerful i

so you should be allowed to criticize judaism and christianity. buddhism is as old as you touch him. you're a criminal and you should be termed as a racist. and my question is, why is there a double standard? why is ever seen permitted to islam and not of christianity, judaism and, or consistencies. i'm criticizing a region he's a right persecuting a believe us is a crime. she serves as a main difference that we have to do in a democracy. exactly. very, very difficult debate. obviously now after the recent series of attacks in france and also vienna, what is your take on the situation now? how badly threatened is freedom of expression for are his thing creative in europe? well, i'm an adult and i'm more concerned about the freedom of teaching for the for the teachers in middle colleges have received many sweats robes, jupiters, and that from her and from the families of those pupils. but of course, it would have, it would have a consequences on the freedom of against gration, freedom of creation. no one with tried to turn into its turn, for instan

why is everything permitted to islam and not of christianity, judaism and or quite the senses. i'm criticizing a region is a right persecuting the believe us is a crime she serves as a main difference that we have to do in a democracy. exactly. very, very difficult debate, obviously. now, after the recent series of attacks in france and also vienna, what is your take on the situation now? how badly threatened is freedom of expression for our hissing creatives in europe? well, i'm an adult and i'm more concerned about the freedom of teaching for the for the teachers. in middle colleges have received many sweatshops, jupiters and that from her and from the families of those pupils. but of course, it would have, it would have a consequences on the freedom of against oppression. freedom of creation. no one with try to turn into its turn, for instance, a religion into the motive of desecration, because the risk is not to go in court to, to have a try. oh, that's a risk is to be killed. so you know in front of this kind of risk, not too many artists would want to do it, take it to an

judaism or quite the senses? i'm criticizing a region he's a right persecuting the believe us is a crime. so he's a main difference that we have to do. you know, democracy exactly. very, very difficult debate, obviously. now, after the recent series of attacks in france and also vienna, what is your take on the situation now? how badly threatened is freedom of expression for artists and creatives in europe? well, i'm an adult and i'm more concerned about the freedom of teaching for the for the teachers. in middle colleges have received many sweatshops, their job is and that from a and from the families of those pupils. but of course, it would have, it would have a consequences on the freedom of against gration, freedom of creation. no one will try to turn into its turn, for instance, a religion into the motive of creation. because the risk is not to go in court to, to have a try. oh, that's a risk is to be killed. so you know in front of this kind of race, not too many artists would want to do, take it to and so

they would not forget the 6 million but their task was to resurrect judaism. they were all clear about that. they believed that in exile the anti-communist polls, their task, their mission to resurrect the cultural nationalism to keep it alive. it was not one of defeat or victimization but one of preparation for the next phase of their lives which they hope would follow. >> this is from david kent, a personal question. my father was a jewish refugee, in 1942, came to the united states in may of 1948, and displaced person because the quota for austria was too small but he definitely came as a displaced person. >> i haven't talked about it in this interview. there was a truman directive, he couldn't get the british to move. the german and austrian quotas, combine, number one, up offices in and around to provide visas for those who could establish german or austrian citizenship in some way. a small number will of german and austrian jews were allowed to enter before the displaced persons act. the germans and austrians were not considered displaced persons, displa

leaders and representatives from the church of england, the catholic church, 0rthodox judaism, muslimovernment, saying they consider there to be no scientific justification for the wholesale suspension of public worship. the government told us that places of worship do remain open during this period of new restrictions for private prayer and other vital functions like funerals. they say they are continuing to work closely with senior faith leaders and the places of worship taskforce. as the lockdown continues, so too do the arguments between individual freedom and public safety. the leader of ethiopia's tigray region has confirmed his forces have bombed the airport in the eritrean capital, asmara. the attack widens the conflict which erupted between the ethiopian government and the regional governing party in tigray last week. leaders in tigray have accused eritrea of siding with ethiopia. tens of thousands of people have been escaped to sudan. will ross reports. 0n the 12th day of the conflict, refugees continue to pour over the sudanese border in their thousands. they've been forced

this is like the basement of anything that judaism would stand for. the army of tomorrow is the group of children today. what is there for you when you become 18? 36% of the boys have to go. 45% of them witnessed the beating and the killing of their fathers. they immediately switch from the helpless father, who could not protect them, to somebody who is more thoughtful. jews who are armed with machine guns and military jeeps victimize these children, and when we allow the children to play this game as part of the therapy, many of the children prefer to play the role of the jew in the game because that is power. ♪ >> under the deep strains of the current intifada, very few israelis went on examining how to make core examples tense happen. she is -- core existence. >> i asked to speak with prime minister netanyahu. i wrote to him five times. and then he doesn't want to speak with me. in the letters i wrote i want you to look me in the eye and to tell me that my son died for a reason. i want you to look at me. he never had the courage to do it. i feel a

recognize that morning was a luxury and they would not forget the 6 million but they had to resurrect judaism they were all clear about that. those that were in exile and whose very job in their task and their mission to resurrect a cultural nationalism. so the spirit and the disparate persons camps is a victimization, but one in preparation for the next stage in their lives which they hoped and new would follow. >> this is from david can't a personal question. my father was a jewish refugee from austria escaped to england in 1930 interned in australia through 1942 then returned to england and came to the united states may 1948 and became a displaced person because austria was too small and the quota how did he come displaced if the act is not passed until june? >> i haven't talked about in this interview there was a truman directive and a large part because he couldn't get the british to move, said the german and austria quotas would be combined number one and number two keys set up offices in and around the displaced persons camps to provide visa for those who could establish german or aust

is a complicated history and ways in which liberal practices were compromised by association with judaism from the 1950s onward so the idea that liberalism has become a workable ideology for a united states that more and more people are becoming aware of the right, they have a civilized momentstarting in the 1950s and 60s . there's something deeply delusional about thosenotions . when you think of someone back in the 50s like john roll even in the 60s, he argued a lot liberalliberty and justice . where are the non-right people in that division, where are the african-americans, where are the countries that are beginning to fight, not to fight for but achieve these sovereignty and independence. so what we're trying to say is that liberalism which we've entrenched in which has been banging the drum for in different platforms was an error and intellectually capable of acknowledging these new realities that emerge right after the end of the second world war with colonization, with the civilized movement, with so many different surroundings . it's made by cold war liberalism and not to mention

at the same time he made clear the initiative was not designed to target orthodox judaism or any otherhe catholic diocese of brooklyn file claiming religious groups were being treated with more leniency than restaurants and bars which are prohibited from having any interactivity. the governor's taking heat over covid-19 restrictions. houses of worship in 25 states that have taken legal action, cuomo says it is not about restricting freedom but saving lives. mike: some good news before we say good night. macy's unveiling of iconic christmas windows with a special tribute to front-line workers, this year's theme is give, love, believe was the animated display stand 6 windows at the flagship store in herald square. macy's describing it as a thank you to front-line workers and the true grit of new yorkers who stayed in the area all through the pandemic. it has been a lot of fun. have a wonderful weekend. shannon will be back on monday. wish all of you a happy, healthy and wonderful thanksgiving week. most-watched, most trusted and most grateful you spent the evening with us. my golf buddie

recognized that morning was a luxury and they did not forget the 6 million but their task was to resurrect judaism not in europe and they were clear about that. with the polls believe that in exile the anti-communist polls that it was their job and their task in their mission to resurrect the nationalism so we keep it alive so the spirit in these displaced persons camps was not one of defeat or victimization but one of reparation for the next stage in their lives which they hope and new would follow. >> thanks. this is from david kent and a personal question, my father was a jewish refugee from austria who escaped to england in 1938 and was interned in australia from 1940-9042 and then returned to england. he came to united states in may 1948 and became a displaced person because of the quota for austria was too small and already filled. how could he have come as a displaced person when the u.s. did not act until june and he deftly came as a displaced person? >> i'm not talked about it in this interview but there was the truman directive and truman, in large part because he cannot get the british

and run for office or try to espouse your views and talk about it in the context of christianity or judaism. about it sort of having this muted sense of well, you can be a good catholic and still be pro-choice and you can be a good jew and still allow for the following. they're going to start to dilute the meaning and the strength of some of these religions so i think that's what's going next but i do think you're right that the one place that conservatives will have the ability to go out and fight and win is in elected politics because at the end of the day if theidea is popular enough , you get +1 you're in office. you also see and i talk about this in the book, the way they're covered. the left it's a much different path than the right does when they're running for office and you see that now with joe biden where he's talking or not about his position on court packing which would be a pretty substantial issue for the american people to know and he shames reporters into asking them saying of course i'm not going to tell you it would give you a headline,god for bid and headline . that's ki

your folly is not in your logic, but in your theology you see, in judaism, there is no defined afterlife a dybbuk, which is a much more dangerous spirit, who can possess a human being and can terrorize the living i would keep an eye on people like susie essman and see if they have laced collars all of a sudden > seth: so what you're saying is trump could have a dybbuk on his hands? >> and not just one dybbuk i believe another jewish phantasm humiliated the trump campaign this week when ed koch, thank you, former mayor of new york, and a playful ghost, like a jewish casper, sent his former enemy, rudy giuliani to the four seasons landscaping company, a prank that has dead koch written all over it > seth: but now here's my question why would giuliani trust the ghost ed koch? aka, dead koch >> ah. well, the dead koch dybbuk, yes, probably took the form of a young blonde reporter from eastern europe as you know, rudy cannot resist those. pretty embarrassing for mr. bafan-ghoul-iani, the italian silly ghost. > seth: giuliani is not dead, nor do i think that bafan-ghoul-iani is the italian wor

so as well the archdiocese, the roman catholic diocese in addition to judaism faith.with this. as well as all of the people of faith. and remember, there were two arguments as well. there was the nonessential designation and then that unequal application that they argued rightly infringed the free exercise clause. steve: pete, isn't it great we have a lawyer right here? pete: she actually know what is she is talking about as opposed to the two of us. emily: put on my lawyer hat. pete: it's true. isn't it true that neil gorsuch amy coney barrett chiming in this is why elections matter and supreme court picks matter. steve: pete, you are leaving out chief justice john roberts sided with the dissent said cuomo was right. pete: big surprise. see how big that majority is with him. we had father gerald murphy on who is a reverend here in new york city. talking about the impact of this decision. watch. >> i salute the supreme court because they have done their duty. people have a right in this country to worship god. that should not be restricted by arbitrary limitations tha