, the kaaba does not go to the pilgrims who visit the kaaba, they should tell you if after me acceptm and do your duty if they don't come. the power after the prophet was not placed where it should have been, you did your duty , speak your mind, take your issue, but don't get involved , because the principle of this islam and the principle of this government must remain, now it loses a part of its virtues, but zero and hundred should not be looked at. i said, "i saw that if i wanted to get involved, a civil war would break out between the muslims and the companions, and therefore it was very difficult, a bone in my throat and a thorn in my eye, but i waited because there was a more important issue and that was the unity of the muslims, the principle of islam against the enemies." islam is like a wolf waiting for the civil war to start and saying , therefore, i acted in the interest of islam, so this ruling is the issue now. in addition, most of the ahl al-sunnat love ahl al-bayt, i had meetings with their scholars in different continents. i did not see a single person among the ahl a

ibrahim khilur rahman prayed next to this kaaba for his generation, who is a prophet among my children. be a messenger, the beloved prophet of islam said, abi ibrahim, i am the one who answered the prayer of my father hazrat ibrahim, you should also pray for your generation , don't forget your children, dear ones, the situation. today's situation of my children and you is more difficult than our past situation , religion is more difficult, remember, you must be of your generation , raise your hands up next to the kaaba and say, o god , my children, o god, my generation, o god, i don't want to be present in mohsher on the day of judgment, zahra athar , tell me what is this. there were children you raised, we provided the grounds for your honor in makkah . what was this boy like in your upbringing? what was this girl like in your upbringing? did you i want to be dignified, i want my children to be like me, just like it is mentioned in the noble qur'an. o god, we give a portion to the honor of your door. today, when you provided the ground for these dear brothers and sisters to visit the

if we say that our qiblah is the same, they will say no, you want it destroy the kaaba, build a kaabaqom, because the people spread one of these ridiculous accusations , but they have nothing to say about the palestinian issue, because now the arab people are seeing eye to eye where arabia is, where egypt is. here, even you can see jordan, which means the most movement we have seen in the nation of jordan this time among the arab nations. well, you can see that his army is coming to defend israel in this iranian attack and is actually participating in the defense. well , this is for both the jordanian nation and for arab nations, this has discredited these regimes, so this iranian operation is an operation with different dimensions let's talk together. now in the response of the islamic republic of iran, we saw a unity and a disunity among the different strata of our people when this response was done. in the matter of our national authority, let us talk about our national interests. well, one of our problems in iran has been that we bring foreign policy issues into factional fights,

he does not go to the pilgrims who visit the kaaba, they should to express to you if they come after me, accept it and do your duty. if they don't come, the power after the prophet was not placed where it should have been. you did your duty. speak your word , take your issue, but don't get involved because the principle of this islam and the principle of this government it should stay, now it loses a part of its virtues. but zero and one hundred should not be looked at. hazrat amir also said, i saw that if i wanted to get involved, a civil war would break out between muslims and the companions, so it was very difficult, a bone in my throat and a thorn in my eye, but i waited because there was a more important issue and he the unity of muslims was the principle of islam it was in front of the enemies of islam, who were all waiting like wolves for us to go inside and speak, so i acted in the interest of islam. well, this ruling of that issue is implicit even now. i didn't see a single person among the sunni scholars who spoke a single word against ahl al-bayt, especially ali fatimah an

victory of the people of gaza and the destruction of the zionist regime while circumambulating the kaaba. in his speech on the occasion of the world quds day, the secretary general of lebanon's hezbollah called support for quds, iran's support for quds and the cause of palestine as the main cause of enmity with this country and said that iran, with its support for the resistance, has solved many equations. has changed seyyed hassan nasrallah described the zionist regime's attack on the iranian embassy in damascus as an important incident with consequences. he said: the al-aqsa storm operation has put the zionists in danger. the joint assessment of america and israel is that what happened on the 7th of october was close to destroying this regime. al-aqsa storm put the survival of the israeli regime in danger. and revealed its weakness , its weakness. women and children were reported. unicef declared that what is happening in gaza is israel's war against children and is unacceptable. nations children's fund referring to the death of 14,000 children in the gaza war, tahad called this region

the holiday prayer, believers line up in rows, facing towards mecca, the main shrine of islam, the kaaba for his boundless mercy. to conduct prayer, the grand mufti takes his place at the head of the believers. allahu akbar. allahu akbar. allahu akbar. all rights reserved. this is the case. all rights reserved. يعاد الله اكبر سمع الله translated, its meaning is as follows: praise be to allah, the ruler of the worlds, merciful and merciful. lord of the day of judgment. only you alone we worship, only you alone we cry for help. guide us on the right path, the path of those whom you have bestowed with your blessings, those who have not incurred your disfavor and those who have not fallen into error. when reading surah al-fatihah at the end, the believer says the word amen, which literally means truth, right. surah al-fatihah is followed by another surah of the koran at the choice of the leader. the reading of the sura, like any beginning of a good deed, is always preceded by words in arabic. in the name of god, all merciful and merciful. for rahman and arachim - two names of the attribute o

mohammad nikmin , radio agency, good morning. countrymen dear and respected i will slap the kaaba, god is great, god is great. good day, dear viewers , we are at your service with the continuation of the special program of the news network and the analysis of operation promise sadiq, and the guest of this special program is the speaker of the national security and foreign policy commission of the islamic council, the speaker of the national security and foreign policy committee of the islamic council. mr. khoshtovi and all the viewers of your program, i say hello . at the very beginning, i say goodbye. all the heartening men who re -created honor for iran today. thank you very much. you predicted that at such a level the operation of talafijoyan took place because the europeans, westerners, and even the zionist regime all acknowledged that we did not have such a prediction. see inside the country after the criminal act against the consular section of our embassy . diplomatic activities of our country took place in damascus, a consensus was formed that it is definitely necessary to give

destroy it, build the kaaba in qom , so that if people spread such ridiculous accusations , they have nothing to say about the palestinian issue , because now the people of the arab world have the same idea : where is saudi arabia, where is egypt, where is it, even you see jordan, which means the most this time we saw the mobility of the jordanian nation among the arab nations . this iranian attack comes to defend israel and actually participates in the air defense, so this has brought dishonor to these regimes for both the jordanian nation and the arab nations. therefore, this iranian operation is an operation with different dimensions, we are going forward with whatever we have , these dimensions are becoming more obvious, mr. doctor, i definitely want to talk more about the international dimensions and the dimensions of its region, but let's also talk a little about the domestic one. now, in the response of the islamic republic of iran, we saw a unity and unity among the different strata of our people, when this response was done, the opinions that took place, this convergence in t