here in the city of balakhna, nizhny novgorod region, on karl marx street, on the second floor of thisup. we can’t get there, no one can get there, the window has also been boarded up for a long time, the room is one 9 m, one window, the only one, the owner of the apartment rests in the troitsky cemetery, in one of the nameless ... the funeral was carried out, this was in 2005 , when they are produced, a cross must be placed, at least with an identification plate with the burial number. 3 years ago when we carried out a survey of the cemeteries, there was no such sign on the grave of evelina mansurova, so now it is impossible to establish the exact burial place, we cannot find the grave... due to the fact that it was unidentified, that is, there were no identification marks, it was probably a long time ago , we didn’t visit, so we couldn’t find it, but for the burial place, our cemetery has long been overcrowded, we bury it according to the fact, where there are free places, that is , there is no systematicity, and we bury it in a relative grave. oksana, if you were just talking about

on karl marx street we see the church of st. attractiveness, no, i can’t even describe it... as you can see, the original stone openwork metal fence has been preserved here lattice. but these gates date back to the times when the three-story zvoonnitsa tower stood here. the first church, at that time the church of st. nicholas appeared here in 1430, thanks to grand duke vytautas. century, when volkovysk was ruined several times during the wars. the modern building of the church of st. baslav was built two centuries later as a means of parishioners. jan lenikovsky made his contribution from personal reserves. the church was illuminated by vilna biskup, the future metropolitan of mogilev vaclav zhilinsky. during the years when volkovytsk was part of the bssr, services did not stop here, but burials did not stop. atheism could not eradicate religion from the walls of the church of st. wenceslas. center of spiritual life volkovysk is included in the state list of historical and cultural values ​​of belarus. well, we leave the believ

is now in a separate office, this office completely replicates the room in which he lived on karl marx streetment, bookcases, shelves, a desk... table, some items that stood in office, portraits of pyotr fodorovich, his wife, nina ilarionovna, a bust by azgur, books, books, books, now , thanks to the virtual project of the library, you can look at this office without leaving your home, a website has been created called the glebka memorial office online, in our library, which presents sections, views of the office from different angles. the office is presented, a description of some of the items that are in this office, a description of the book collection, uh, information about the catalog, which was also published in anniversary year, in which all the books that are here in this library are described, a bibliography is given, books by pyotr fedorovich himself, books about him, some handwritten documents and a media library are presented, in the media library you can even find a film about pyotr glebka himself. you watch the science project nearby and don’t miss the final part of the program.

on karl marx street we see the church of st. vatus.is already more than 170 years old, and the mark holds, amazes with its modesty, at the same time grace and extraordinary attractiveness, not even indescribable magnetism. as you can see, the original stone fence and openwork metal lattice have been preserved here. but these gates date back to the times when the belfry tower stood here. the first church , at that time, the church of st. nicholas, appeared here back in 1430, thanks to the grand duke vytautas, the shrine was destroyed in the 17th century, when bolkovys was ruined several times during the wars. the modern building of the church of st. baslav was built two centuries later with the help of parishioners. contributed from personal reserves jan lennikovsky. the church was illuminated by the villensky biskup, the future mogilev metropolitan vaclav zhilinsky. during the years when volkovysk was part of the bssr, services did not stop here, and burials were carried out according to all religious canons. even the power of the sovi

social network about the unlawful behavior of a resident of one of the apartment buildings on karl marx street to the apartment, medical workers, as well as representatives of the prevention system. the adult and their seven-year-old son were taken to a medical facility. subsequently, the young child was placed in a social rehabilitation center for minors in the city. magnitogorsk. police officers, in cooperation with representatives of the preventive system, keep the situation under control. but at what control, i wonder if tomorrow this stupid guy comes to. and he will say, give up the child, on what basis are you holding him, he was taken away in the seventy-seventh, no, no, the child is healthy, well, outwardly, physically healthy, give everything back, it says dad, me, if he is dad, or mom will come if the girl grew up with a psychotic mother, well, as it is described now, only from the words of this program, then perhaps, as a child, any child always understands his mother, she is emotionally accustomed, well, probably, to being some kind of, you know , appeaser, or something like that,

karl marx 1st may and lenin street, the core of ivya, we are located at their intersection. komsomolskaya square is the center of the old city, since... the century, merchant houses, workshops and craft shops have been built here. a century later, the largest state in europe, the polish-lithuanian commonwealth, disappeared from the map. after the third partition, ivye began to belong to the russian empire. the town grew and became stronger economically. it is known that there was a brewery, suk navalny and taverns. at the beginning of the 19th century , the counts of zamoyski, respectively iwievska, became the owners of the city. to gravel, where they held nine fairs a year. at that time, many cities in belarus were built according to the principle western european. shopping areas were formed in different ways, often they simply widened the streets, sometimes they used part of the free space between two parallel ones, or as a vyvye, they built a shopping area at the intersection of central streets; in this city it is triangular, the layout is gothic. in the center is a small

streets to prevent accidents. relations between the measurements and the police were not always so good. they demonstrated and dance, demanding justice the ministry of labor on the corner of karl marx avenue months. the end of the demonstration, the protesters demand to finally be paid for the work and address not only germany, but also the most in beacon government, which is not exactly popular with most major minus. the larger minus have not been, especially by licensed their return. they are seen by many as being relatively affluent and having lived a comfortable life abroad during the civil war, still the regular demonstrations have ensured that they are not forgotten. the, the especially since considerable amount of money are involved, each person is likely owed the equivalent of several $1000.00 euros. that is a lot of money, even though the country has a strongly growing economy and enormous other potential tourism. for example, on the other hand, mozambique is a very fragile state, one of the points countries in the world today. the town of so an east german towed into a place nearly 9000 kilometers to the north imagery. diarra simpson motorcycles were produced here with th

streets to prevent accidents. relations between the modern minus and the police were not always so good. they demonstrate and dance, demanding justice. the ministry of labor on the corner of karl marx avenue marks the end of the demonstration. the protesters demand to finally be paid for the work and address not only germany, but also the most in beacon government, which is not exactly popular with most much a minus. the larger miners have not been, especially by license their return. they are seen by many as being relatively affluent and having lived a comfortable life abroad during the civil war, still the regular demonstrations have ensured that they are not forgotten. the, the especially since considerable amounts of money are involved, each person is likely owed the equivalent of several $1000.00 euros. that is a lot of money, even though the country has a strongly growing economy and a norm as other potential tourism. for example. on the other hand, mozambique is a very fragile state, one of the poorest countries in the world today. the town of so an east drum and toner. india was nearly 9000 kilometers to the north imagery. diarra simpson motorcycles were produced here with

streets to prevent accidents. relations between the modern miners and the police were not always so good. they demonstrate and dance, demanding justice. the ministry of labor on the corner of karl marx avenue marks the end of the demonstration. the protesters demand to finally be paid for the work and address not only germany, but also the most in beacon government, which is not exactly popular with most much a minus. the larger miners have not been especially well licensed, their return. they are seen by many as being relatively affluent and having lived a comfortable life abroad during the civil war, still the regular demonstrations have ensured that they are not forgotten. the, the especially since considerable amounts of money are involved, each person is likely owed the equivalent of several $1000.00 euros. that is a lot of money, even though the country has a strongly growing economy and a norm as other potential tourism. for example. on the other hand, mozambique is a very fragile state, one of the poorest countries in the world today. the town of so an east drum and toner. india was nearly 9000 kilometers to the north. and the g. diarra simpson motorcycles were produced here