older uncle, who still remembers the times when people filled water near the tv to the voice of kashpirovskyompared the voice of the prisoner and his soothing mantras to a magician eh of soviet times, uh, kashpirovsky, should people calm people down like this, i don't know, stroke their hair, tell them what's going on, what's going on, is it better to give an objective picture and, well, don't give hope in vain. look, someone is already taking information from their own sources and everyone submits the information that they think is correct, i don't think that there is anyone specifically lying to our society, it's just that it is possible to find a point of view in someone, there is other information, i am giving you this information that i see on the field battle directly i am here every day and see that our situation is serious. i see how the enemy is accumulating troops. i saw how difficult it is for our soldiers to fight, and there are many more nuances that, unfortunately, i cannot say live . maybe when it will be. and when we will take it as you know, for science, but there are a lot

points, of course, as we are, well, who among us will grow up, remember the tv in which chumak and kashpirovskyere was only one tv for all. that's why it's not surprising. it’s just that during this time we probably matured, and they somehow most likely, in childhood in fairness, all the same, the alans, chumak and kashpirovsky, no one in the political programs asked their opinion, although the question was said in a strict manner. who controls here, of course, yes, then this same humanitarian technology. thanks for the reminder. in fact, the ideology of ideological constructs is part of humanitarian technologies in our time already, and not vice versa, not the technology of part of theology. well, uh, i'm just late here from you. this is what i heard once. uh, very often quoted honestly on you, referring to something not in vain in general, a story about rivers, titabi. i just sunk hmm because really mongoose knows. this is the place on the back of the cobra, which he eats, she loses her will. and his whole fight with her is aiming at this point in the middle of the cobra knows this too and th

most likely, in childhood, justice gets into political programs for the sake of alana, chumak and kashpirovskyold perfectly manages. here, of course, of course, then these are the same humanitarian technologies. thanks for the reminders. in fact, the ideology of ideological constructs is part of humanitarian technologies in our time. already, and not vice versa, is not a technology part of theology. well, uh, i'm just late here from you. this is what i heard once. uh, i quoted you very often , honestly citing you that it is useful to walk. no wonder in general, this is my story about riki-tiki-tavi. i'm just sunk hmm because really mongoose knows. this is the place on the back of the cobra, which he eats, she loses her will, and his whole fight with her is aiming at this point. by the way, cobra also knows this, he knows this, of course. and he knows that she knows that he knows, and in this sense, i'm here with all these videos and fortune-tellers of this pot on my head, i asked, we understand, where is the point that you need to eat. look, here is your question. he takes us to a different pr