kokand and khiva, as well as the emirate of bukhara, the end of their claims came in 1885, after thes annexed to the russian empire in the same year , the russian turkmens won a major joint victory. in the battle on the river. kushka the conflict occurred due to serious differences in views on the afghan border between the russian and british empires as a result of the russian turkmen troops under the command of generala komarov occupied the pul and tishti bridge, drove the afghan cavalry and infantry from their positions and captured their camp along with the british stationed there military advisers, despite the fact that the advisers let go the incident put russia on the brink of war with britain. that is how the city of cannon appeared, which became the southernmost nase. as the russian empire, and the ussr, the soviet union, turkmenistan, did not manage to enter immediately in 1918. a puppet trans-gaspian provisional government was formed here, which was under the control of great britain, when britain , fearing a popular uprising, left its puppets to the mercy of fate, the tran

in the 18th century on the territory of central asia bukhara emirates like the khanate of kan and khivae in the development of international trade and culture today samarkand bukhara - this is probably what they are experiencing. these cities, and in such as if their new reincarnation to them in adult interest and the bukharian jews themselves, their culture is an absolutely unique topic, because it is culture that shut up atlantis. hmm, this is civilization. she has gone, but she is preserved in those bukharian jews who today are, as it were , scattered all over the world and continue to carry their traditions and their cultural heritage with them. code. therefore, since the museum deals, in principle, with the theme of russian jewry. this is a jew, living in the territory of the former rural empire and the former soviet union , this is unconditional. this topic is absolutely ours now as a result of mass migration from traditional places. most of the bukharian jews ended up in western europe, israel and the usa however, despite external influence, they were able to maintain their uniqu

for example, we found such a photograph on bel tovar khiva - this is a witness to the khatyn tragedy.he children how we see, but it's scary march day of the forty-third year, and the photograph of may, i assume that may 9, 1968, but why would you like to discuss this particular photograph of our generation with you , do you still remember these meetings, yes, with witnesses to the tragedy, and these stories are all. it really was so let's say for us for today's children, but who will tell? firstly, yes, and somehow it must happen and whether they are also attentive to this history, because for us there is even a museum of the first congress. rsdlp - these were mandatory things to visit during school time. now. it seems to me that this is not so at all. well, let me tell you a secret. i was not, thank god, at school in the first in the museum of the first congress of the rcp we were not taken there and something, or i ignored this process and wrote a book about minsk well, this is a book about minsk, they are a museum of the drp. does the history of minsk have anything to do with this