khutka i dzetsi paishli, adzin after hell, and gulam dzesyatsy.mitsya such a thing was not easy, you pain, your profession is music. manyushka gives private lessons, public collections of her rambles, and plays the argan at the local university cascade. campasitar will come back to many people, and the skin’s day will be painful. then, we pulled ourselves together and sat down. for fartepiyana, the creations of adzin after adzin, and in the evenings of love to visit good cafés, billiards, cards, cigar, and not to rob them and extraordinary taverns, where people gather are simple, true, and good ў don’t go there, panathnenne, dze yashche you could then you’ll get a taste of folk music and crazy jumping. i don’t create anything new, i’m inspired by the spirits of folk songs. perhaps, in such a bad manner, manyushka is known to other belarusian singers, the poets vincent dunin martsinkevich. afterwards, the idea of ​​​​working in a new way appeared, so the creative tandem was created. on july 9, 1853, the garad theaters of minsk premiered the opera i

khutka spoўnіtstsa 10 gadoў, as belarus has an inclusive choir “joy of the soul”., dze sleep dzetsi, slapy, tsi sa weak zrokam. hundreds of talented people published in 2015 by alena maslova. yana broke the rule that people with disabilities in social status are separated from each other. that's all, for the record. u our choir will give five concerts and will be on tour in muskva. kalektyў exarshyya, but it wasn’t like that. yes, there was a need for merit, and in no way do we regret the slush and hell of the public, the choir, because we don’t want to ruin the hands of the hole, and work on the strength of faith. the smoke group of the telenavin agency began to listen to the rehearsal of the adzinaga of the republic of vakalnaga inklyuziona project. christ will rise from the dead, hey, so look, we ’re done, and then something like that fell apart, the ensemble went unmixed, and the result was a sluggish sound, no, there shouldn’t be any hole here be, no failure. indeed , many people know and talk about your group, but we rarely hear your personal story, how, in p