these parishes were not part of the kiev metropolis, a special hierarchy was created, which she calledherson and slavic, this was a specially historical name - it symbolized. and the times and that means prince vladimir, the baptism of russia and in catherine's ideology. in the development of novorossia, this was given great importance to this church line. there is a traditional notion that in the west of ukraine people are more religious forces that these territories became part of soviet ukraine and here in the southeast in the south. here on the territory of the current new russia always. e, people lived more atheistically inclined, less religious, well , due to the fact that this became the soviet union in the twenties. well, it's more, uh, industrialized regions where people live in cities. so men go to church. how true this is today for novorossia. well, from a formal point of view, probably, with these statements. one could agree, yes, but of course, a few important reservations must be made. the fact is that, of course, even in pre-revolutionary times, novorossia was distinguis

yes, the kiev metropolis existed independently, then it means that here it was the metropolis and thef constantinople. what are you, it's so ancient and so on and so on and so on around this discussion, there they raise documents of the seventeenth century, which means they are canceled there , patriarch of constantinople, well, and so on, poroshenko, when he lobbied for the receipt of thomas, said that this mistake should be corrected simply for yes, but it is important that with this, if you approach, here it is with such formal point of view of novorossia in general. all this has nothing to do, because catherine created a special separate diocese, which was never part of the kiev diocese. these lands. these parishes were not part of the kiev metropolis , a special hierarchy was created, which she called kherson and slavic, this was a specially historical name - it symbolized. and the times of e, means, e of prince vladimir, the baptism of russia and in catherine's ideology. in the development of novorossia, this was given great importance to this church line. there are traditional

yes, the kiev metropolis existed independently, then it means that here it was the metropolis and theriarch of constantinople. are you so ancient, and so on and so on and so on around this discussion , they raise documents of the seventeenth century, which means they are canceled there, patriarch of constantinople, well , and so on, poroshenko, when he lobbied for thomas, he spoke about what needs to be corrected this error is just for yes but important what about, if you approach, this is from such a formal point of view in general new russia. all this has nothing to do, because catherine created a special separate diocese, which never became part of the kiev party of these lands. these parishes were not part of the kiev metropolitanate ; a special hierarchy was created, which she called kherson and slavic; this was a special historical name that symbolized it. and the times of e, means, e of prince vladimir, the baptism of russia and in catherine's ideology. e development of novorossiy this great importance was attached to this church line. there are traditional ideas that in the we

metropolis. i published a book long ago in 2014. here it is called kievlitary, but here it is mathematically proven that if you take into account the coordinates of the errors of the coordinates of ptolemy, then the city of metropolis exactly falls on the place of kyiv , that is, this date itself from this date, you can count the countdown to our city, it is 150 years of our era, so that if you count that now we have 1783 years of kyiv from this date, but this date can also be uh-uh older if there are some new uh-uh some historical years or literary records about the name of our city the thing is that in the same book i show why ptolemy was named as they say, the metropolis here played an evil game, this is a phenomenon when people call another city in another language, they cannot accurately convey the name of this city in their own language, for example, in the ancient greek language there were several words for words synonyms for the word metropolis is one of the synonyms. it was the word caesarea, or the greeks still called kiosa abbreviated, so kiasa

in 1362, the novogrudok metropolis of lithuania was an important missionary center and occupied the third most important place in the east slavic lands after kievmir, but, unfortunately, nothing is eternal at the beginning of the 16th century. the temple fell into disrepair and needed restoration. this church was rebuilt in 1517-19 with the hetman's money. konstantin ostrovsky and metropolitan joseph soltan. there is also a reconstruction, the current one, as it could be. here is something similar to the son of a commercial church in this reconstruction of the borisoglebskaya church of the 16th century on the foundation of an ancient cathedral of the 12th century. a three-nave church building with features of defensive architecture was erected , the walls were reinforced with faceted buttresses. star-shaped vaults were placed on the ceiling, on protruding ribs. they were preserved during later reconstructions of the temple. if you look at the interior of the temple, then we see the features of the gothic such are called ribbed sciences such vaults, and together look towards the altar at the ceiling. there we see older ones that are really so co