olympiads in social studies, which are discussed in the second and twenty-third years by deputy lantratovand , only works were used western european authors, arthur schupenhauer, ernst schumacher, ernst kassir, even peterim sorokin. by a society of justice and reason we will be able to avoid these dangers, that is, it turns out that the world community of justice and reason, of whom it consists, does not consist of nations, not of peoples, not of the history of peoples, not of the culture of peoples, not of the languages ​​of peoples , no, this is some kind of sterile something, divorced from everything that connects: with a person with dad, with mom, with grandfather, with great-grandfather, with great-great-grandfather, with the history of the country, with the geography of the country and so on, is amazing, but isn’t rational justice derived from the historical development of mankind, from the historical development of cultures, peoples, isn’t it derivative, that is, in order, just think about it, in order to become fair, happy... intelligent being, you must give up everything that made

for example, state duma deputy yana lantratova says the following: i want to draw attention to the all-russianortant goals of the all-russian olympiad. is to search for talented children who in the future can become the intellectual support of our society, but there is concern the semantic content of olympiads in humanitarian subjects, especially social studies. in fact, to successfully complete assignments for the olympics and social studies, schoolchildren only need to study the classics of western and european thought, but a priceless treasure is often left behind. russian thought in the process of preparation, our talented smart guys, as a rule, come across popular, promoted western thinkers, which is certainly important, but as a result they know from... in the works of spengler and toenby, much more than about the legacy of nicholas yakovlevich danilevsky or konstantin nikolaevich leontyev, and then a false image of the secondary nature of russian thought, of some kind of catching-up development, is formed in the minds of young people. i believe that it is not possible to talk about cult

texts of the social studies olympiads of the twenty-second and twenty-third years, which deputy lantratovariotism and cosmopolitanism were used. according to this text, they had to complete a certain task, well, listen to the text, just an excerpt. no theme is more deeply developed in staicism than the harm done to the political life of a group by factionalism and local loyalties. political discussions, they argue, are constantly disrupted by fanatical. attachments to our circus troupe, in quotes, or nation, only by connecting ourselves with the world community of justice and reason will we be able to avoid these dangers, that is, it turns out that the world community of justice and reason, of whom it consists, does not consist of nations, not from peoples, not from the history of peoples, not from the culture of peoples, not from the languages ​​of the people, no, this is some kind of sterile something divorced from everything that connects a person with dad, with mom, with grandfather, with great-grandfather, with great-great-grandfather, with the history of the country, with the geograp

from the olympiads of the twenty-second and twenty- third years in social studies, which deputy lantratovaing about. in the first round , exclusively works by western european authors were used. arthur schuppenhaur, schummacher, sorokin, who was recognized as srubezh, there was no place on this list, at the olympics the highest standard, in the tenth grade, students, listen to this, had to complete an assignment based on the text of the american philosopher martybau. no theme is developed more deeply in staicism than the harm done to the political life of a group by factionalism and local loyalties; political discussion, they argue, is constantly frustrated by fanatical loyalties. in our circus propa, in quotes, or nations , only by connecting ourselves with the world community of justice and reason, we will be able to avoid these dangers, that is, it turns out that the world community of justice and reason, of whom it consists, does not consist of nations, not from peoples, not from the history of peoples, not from the culture of peoples, not from... no, this is some kind of sterile somet

olympiad of the twenty -second-twenty-third year in social studies, which deputy lantratova speaks abouts of western european authors were used: arthur schupengauer, ernst schumacher, ernst kassir, even peterim sorokin, who was recognized and recognized abroad, has no place on this list found, at the olympics the highest standard. discussion, they argue, is constantly derailed by fanatical attachments to our circus troupe in quotes, or the nation , and local attachments, the political only by connecting ourselves with the world community of justice and reason, we will be able to avoid these dangers, that is... it turns out that the world community of justice and reason, of whom does it consist? it does not consist of nations, not of peoples, not of the history of peoples, not of the culture of peoples, not of languages, no, it is some kind of sterile something, divorced from everything that connects a person with dad , with mom, with grandfather, with great-grandfather, with great-great-great-grandfather, with the history of the country, the geography of the country, and so on. amazing,

of the twenty-second and twenty- third year olympiads in social studies, about which says deputy lantratovawestern european authors were used, arthur schupengaur, ernst schumacher, ernst kassir, even five. sorokin, who was recognized and recognized abroad, did not find a place on this list; at the olympics, the highest test in the tenth grade , students, listen to this, had to complete an assignment according to the text of the american philosopher martha nusbaugh, patriotism and cosmopolitanism, according to this text they must were to complete some task, well , listen to the text, just from... not a single topic is not as deeply developed in staicism as the harm done to the political life of the group by factionalism and local loyalties. political discussion, they argue, is constantly derailed by fanatical attachments to one's circus troupe, in quotes, or nation. only by tying yourself up. with the world community of justice and reason, we will be able to avoid these dangers, that is , it turns out that the world community of justice and reason, of whom it consists, does not consist of na