is thaon there leme see. me on up it'sot cominup. (chatting) i want to stt f thisresentatn by firstivg you so- ask yoto take me seeds ofof this rn rightere. what youe holdinhere is not st corn,ut it's fe. this ithe roadp th we're gna follo and th particur map righhere called pi prophy rock. th is the rld that weurrent live in d you'll bunch o pele goinghis way up thipath rht here,nd you can e where ends. and at this telling us, on a real short brief, is that a lot of us are gonna move away from our traditional value d our tritional stem. and u'll seeown here there's is old gentlen with h plantin ick and s plant, d his plts throu here, and thisine contins too on. and so what this is telling us down here is that if we if we believe in our traditional practice and pass it on to the next generation, we'll be able to continue on into the next world. the main reason why we're having all these barriers is that indians have the right to occupancy, buthey do t have t titlto theirwn land. people d't know th, but weon't. we're ustees othe feder

— underwear for sort of like they leme llle— underwear for sort of like they become like catchers.by the victorians and we've still got it. yeah, still got it. still got it. yeah, still got ll em— still got it. yeah, still got ll em n— still got it. yeah, still got it. but it doesn't- 00 0: 0 yeah, still got it. but it doesn't have it leesm-l— it. but it doesn't have it doesn't have— it. but it doesn't have it doesn't have the runoff thing for me— doesn't have the runoff thing for the floodwaters which the molar— for the floodwaters which the modern systems— for the floodwaters which the modern systems are built and pull— modern systems are built and pull le— modern systems are built and built to hold— modern systems are built and built to hold the— modern systems are built and built to hold the poo. one pipe aml— built to hold the poo. one pipe aml ee— built to hold the poo. one pipe aml ere-ls— built to hold the poo. one pipe and one-is for— built to hold the poo. one pipe and one-is for the- built to hold the poo. one pipe and one is for the rainfall and one pipe is for the rain

leme begin by expanding to an -- a point you made earlier. yoess the hope of wanting to put aside theicated formula in halberstam and just use the text of the statute. as we turn to knowing and substantial assistance, that is where we need to go to haeram and it's a complicated assessment. in terms of substantial assistan one would need to elements on the halberstam list and assess them individually. i could walk you through that in this case in terms what we think the facts are, but i think you are just asking about the methodology, and that is what we believe thcorrect methodology to be. >> what do you say to the argument about the charitable and humanitarian organizations? i think one of the arguments that was pointed out by mr. waxman and mr. kneedler in some of the briefs was that humanitarian and chitle organizations are going to be caught up in this. i ink one of the background points of aiding and abetting liabilities is that mol complicity is different from legal liability. there might be moral complicity without legal liability. we