the baroque style in 1645 on the initiative of the chancellor of the grand duchy of lithuania, leo sapiehasupervision of patrons of the church, the collection of the library began, which, unfortunately, in the 18th century. burnt down in a fire, but what else is not said in the city by another? until his death, he lived in dyatlova and bequeathed to bury himself. as you know, in nesvizh, i decided to leave my heart in this church, according to one version they put him in a glass bottle and walled him up in one wall. but in which specific one it is still not clear, yes, and was there such a thing at all? on another version , the location of the heart is still known, when you go into the costume, stand up and look on the right side. you will see a column in it, according to local historians, and a chest is hidden in the heart of novogrudok, voivode in its artistic design, the temple did not really resemble the church and vilnius and elephants, and i was not mistaken later, historians explained that it was good to work on the interior decoration the masters of the vilnius school, as i have al

the baroque style in 1645 on the initiative of the chancellor of the grand duchy of lithuania, leo sapiehathe supervision of patrons of the temple, the collection of the library began, which, unfortunately, in the 18th century. burned down during a fire, but what does another name not say in the city anymore? nicholas plates divided before his death. lived. to dyatlov bury yourself bequeathed. how do you know in nesvizhe but also decided to leave his heart in this church, according to one version, they put him in a glass bottle because they walled him up in one wall. but in which specific one it is still not clear, yes, and was there such a thing at all? on another version, the location of the heart gave birth is still known, when you go into the costume , stand at the code and look on the right side. see columns. in it, according to local historians, a chest is hidden in the heart of the novogrudok governor in its artistic design. the temple didn’t really remind the church and vilnius and elephants, and i don’t mistaken later, historians explained that over the inner brotherhood is good.

intercession women's monastery in the vilina baroque style architectural pride of this region in 1604, leo sapieharected a school and a hospital here, a wooden church , a school and a hospital, and the new owner of the city, sangushko, a century and a half later, founded the basel men's monastery, a residential complex and a temple that was uniate for some time, and later became orthodox. - intercession church, especially in soviet times, however, its doors were open both at the councils and the war, while the building with the former cells went to the military registration and enlistment office, and the sunday school began to belong to the department of protection for the return monastery complex. in general, there was a long struggle over the years. the cloister managed to regain its historical buildings - the residential building of the edition of the school. the revival of the monastery began in 2004. belarus stone iconostasis is not just a whole historical era a piece of the soul of every parishioner to find icons of people's sacrifices, local families' money will be other pilgrims. in genera

holy intercession convent in the vilina baroque style architectural pride of this region in 1604, leo sapieharected a wooden church, a hospital school, and the new owner of the city of sangushka, a century and a half later, founded the basilian men's monastery, a residential complex and a temple that was uniate for some time, and subsequently who became orthodox most of the trials fell to the share of the holy intercession church, especially in soviet times, however, its doors were open and press councils and the war while the building with the former cells went to the military registration and enlistment office, and the sunday school became owned by the department of security for the return of the monastery complex. on the whole it went. debt struggle years later. the cloister managed to regain its historical buildings - the residential building of the edition of the school. the revival of the monastery began in 2004. the greatest stone iconostasis for belarus, not just a whole historical era and a piece of the soul of every parishioner, find icons of people's sacrifices , money from local f

intercession women's monastery in the vilina baroque style architectural pride of this region in 1604, leo sapieha erected a wooden church, a hospital school, and the new owner of the city, sangushko, a century and a half later, founded the basel men's monastery, a residential complex and a temple that was uniate for some time, and later became orthodox . church of the intercession, especially in soviet times, however, its doors were open and press councils and the war, while the building with the former cells went to the military registration and enlistment office, and the sunday school became owned by the department of protection for the return monastery complex. in general, there was a long struggle over the years. the cloister managed to regain its historical buildings - the residential building of the edition of the school. the revival of the monastery began in 2004. the greatest stone iconostasis for belarus is not just a whole historical era and a piece of the soul of every parishioner for some icons of sacrifice or money from local families or other pilgrims. in general, as they say with t

the baroque style in 1645 on the initiative of the chancellor of the grand duchy of lithuania, leo sapiehaunder the supervision of patrons, the collection of the library began in the temple, which, unfortunately, in the 18th century. burnt down in a fire, but what not spoke in the city more on hearing another name? divided for his death residential dyatlova bequeathed to bury you. as you know, in an unfresh, but decided to leave his heart in this church, according to one of the versions, he was put in a glass bottle because he was walled up in one wall. but what exactly is still not clear, yes, and was there such a thing at all? and another version of the location of the heart was radivilo, yet it is known that when you enter the church, stand at the entrance and look on the right side. see the column in it according to local historians and the chest was hidden in the heart of novogrudovsky, the governor, according to his artistic design, did not really remind the church and vilnius and elephants and i was not mistaken later, the historians explained that the masters of the vilnius school